King Tongkuang just made him angry, and he couldn't refuse. He said: "The Five Tong Dharma they practice is a simplified version of the Tao Dharma we practice. My dear brother, if you want to know, there is nothing wrong with it."
King Tongkuang handed the book on the Five Divine Powers to Jinting Immortal and said, "Brother, you can just take a look at it. There is no need to practice it. The Five Divine Powers are certainly powerful, but your Taiyin Technique is not bad either."
The Great Immortal Jinting slowly read through the Five Powers Dharma. This Five Powers Dharma is based on the five magical powers of Buddhism. If you don't have the Buddha's destiny, you can't practice it at all.
The secret to being able to practice the Five Divine Powers in Shangfang Mountain is to become a subordinate of the Five Powers God. Only by inviting the King of Five Powers into his body can he practice the Five Powers.
However, it is impossible for Jinting Immortal to invite Wutong into his body. Jinting Immortal understands this, and King Tongkuan also understands this.
In addition to the five powers of heavenly eyes, heavenly ears, other minds, fate, and wishful thinking, these rampant gods can also condense the five treasures. These five treasures are hidden in the secret of their practice and are still inseparable from the five powers.
The Great Immortal of Jinting sighed: "The great king's method of cultivation comes from the magical power of Buddhism. Sure enough, he has the Buddha's connection with him. I don't have the Buddha's connection. It seems that I can't succeed. But what's the point of these five treasures? ?”
King Tongkuan said: "The five treasures are actually five treasure wheels, which are the five laws of heaven, earth, wind, water and fire. They are the five wheels of gold, silver, copper, iron and light. They are all the magical powers of our brothers."
King Tongkuan explained in detail the power of the Five Treasure Wheel to the Immortal Jinting. It is not only a divine channel method, but also can be condensed into a magic weapon, which can go up to heaven and earth, and is omnipotent.
He naturally exaggerated, but whether it was the Five Divine Powers or the Five Treasure Wheels, they were indeed unique and extremely difficult to deal with.
If you are proficient in one, you may be able to exercise restraint, but if you have five together, there will be no restraint at all.
Just like the five elements gathered together, life and death are endless. If you want to use birth and restraint to break it, you can only pay attention to birth and restraint if you can be much better in the same Tao, Dharma and magical power. Otherwise, we can only break them into pieces and defeat them one by one.
The more Immortal Jinting listened, the brighter his eyes became, and he asked, "I can't learn these five magical powers, but can I learn these five treasure wheels?"
King Tongkuang hesitated for a moment, thought slowly, and then spoke: "The Five Treasure Wheel is vast and profound, with five volumes in total. I can teach you the Heaven Scroll, but I can't teach you the Earth, Wind, Water, and Fire Scrolls either. If you want to learn, you can ask them for it.”
"It's just that I don't advise you to be greedy for too much. If you practice Taiyin method now, unless there is no follow-up and you can't continue to practice, being greedy for too much will only hinder your progress."
“It’s not a good thing to be mixed but not refined.”
The Great Immortal of Jinting said: "Thank you very much, Your Majesty, for your advice."
King Tongkuang stretched out his hand and transformed into a ray of spiritual light, handed it to the Great Immortal Jinting, and said: "The Heavenly Scroll is here, but the Heavenly Scroll is difficult to cultivate. Whether it can be cultivated or not depends on your fate."
Immortal Jinting received this spiritual light, and after vomiting and refining his magic power, he introduced this ray of spiritual light into the Five Sacred Mountains Spiritual Gods, and then transformed it into the Five Sacred Mountains Spiritual Gods, and then he obtained the secret of the Heavenly Scroll.
The Heavenly Scroll is a scroll of destiny, destiny, and heavenly ways. It explains the laws of creation and creation of all living beings.
This method is not the same as the Five Divine Powers. The Five Divine Powers are rooted in the Buddha, but the Five Treasure Wheel has a Taoist style. To a certain extent, Wutong Dafa can be regarded as the fusion of Buddhism and Taoism.
King Tongkuan looked at the Great Immortal Jinting and asked, "How is it?"
Immortal Jinting showed a little tiredness and said: "It is profound and profound, and we still need to delve into it."
King Tongkuang said: "The Heavenly Scroll is the most mysterious and difficult to describe in words. If you cannot succeed in cultivation, you can go to Tonghui to ask for the Water Scroll. Taiyin generates water, which complements you. I am afraid it will be more suitable for you."
Jinting Daxian said: "This is reasonable. When King Tonghui is free, I will ask him for advice."
King Tongkuang became happy, looked at the Great Immortal Jinting, and said: "Xian brother, you want this heavenly scroll, and I will pass it on to you. I lent you the fortune teller, but you refused. Isn't that the truth?"
Immortal Jinting pondered and said: "This is indeed not true, then please ask the great king to cast a spell and let me observe your magical powers."
King Tongkuan laughed loudly, stretched out his hand and grabbed a ghost in the court in front of him.
The ghost screamed in surprise, knelt in front of King Tongkuan, and said: "Your Majesty, spare your life!"
King Tongkuan said: "Hey, I'm not taking your life, I'm giving you a good fortune."
"Keep your head up!"
The ghost could not disobey, so he raised his head and showed his handsome face. It's just that this face is also relatively insincere, and it's acquired.
King Tongkuang stretched out his hand and touched the ghost's face, and the ghost's face disappeared. What also changed with it was his fate.
King Tongkuan listened to the advice, and when he changed his appearance, he also changed his destiny.
The ghost's face was blank, with nothing in it, and his destiny was almost the same as nothing, making him a lifeless person.
The Great Immortal Jinting watched on the side, spying on King Tongkuang's Taoism, and confirmed it one by one with Tianjuan.
King Tongkuang looked at the Great Immortal Jinting with his eyes, and then looked back at the blank face. He used his magical power to fiddle with the fortunes of ghosts and gods in his hands.
The faces of ghosts and gods are constantly changing, and their fates are also constantly changing.
Slowly, his face became somewhat similar to that of Immortal Jin Ting. His destiny, thanks to the qi of Jin Ting Daxian, has become somewhat similar.
But just when the face completely transformed into the Jinting Immortal, it suddenly seemed like an inkstone had been knocked over, and the thick ink color quickly confused all the colors.
King Tongkuang's face changed, and he struggled to maintain it, trying to wipe away the ink. The face of this ghost and god changed again and again, and in the end it was only slightly similar to the Great Immortal Jinting, and his fate was even more unclear.
King Tongkuang looked at his work. Although he was copying it and had the original work in front of him, in the end it was just an extremely poor imitation.
They seem to be somewhat similar, but in fact they are not to be messed with at all.
King Tongkuang looked at the original work, and suddenly felt angry in his heart. He stretched out his hand and pinched it, and the ghost's head turned into ashes like his face.
King Tongkuang did not spare his life after all.
Immortal Jin Ting did not mean to be angry, but said: "I was wrong. Our fate has long been unpredictable. The Great King used my Qi to change his fate, but he is not me after all, so it is difficult to succeed. It’s better to leave only a superficial appearance, at least it can survive.”
If the Immortal Jinting hadn't pointed it out before, King Tongkuang was so beautiful and had good looks.
But after he figured it out, if King Tongkuang continued to only look at the skin, he felt that he couldn't pass the test in his heart, so he waved his hand and said: "That's all, just the skin is of no use, it's not as good as painting the skin."
King Tongkuang's mood was waning, and when he looked at the beauties in the garden, many of them were just faces he made at random, and their fates were not completely consistent, and there were many disharmonies.
On the other hand, those ghosts and gods who were originally beauties were pleasing to the eye no matter how they looked at them.
