If Master Liu is practicing half-heartedly, with half a bucket of water floating around, it is all because of the blessing of Emperor Fuyou that King Tongkuan has trouble sleeping and eating, and is worried in his heart. Then the two young mages Huaizhong and Huaiyi only know the Kung Fu of a three-legged cat, and they are still a little short of reaching the ninth level.
They practiced with Master Liu and knew how to summon gods, but they could only summon some divine power and could not summon the true spirit of the emperor.
As long as the Wutong gods do not provoke the true gods in the palace of the dead Emperor Fuyou, there is no need to worry about the emperor being jealous and attacking them.
King Tong Hui confirmed Master Liu's death and watched him being buried with his own eyes, finally dispelling his guard.
To be cautious, he even found a way to verify Master Liu's death certificate and confirmed that he was dead, only then did he feel relieved.
However, this matter was naturally not discussed with the Jinting Immortal, and he naturally only praised the Jinting Immortal.
King Tonghui held a banquet in person at Fangfang Mountain. He appreciated the achievements of Jinting Immortal in front of the gods and praised him for eliminating a powerful enemy in Fangfang Mountain.
The only people who came to the banquet were King Tongkuan, King Tongyou and him. King Tongze and King Tongji did not come.
Accompanying the banquet are five rampant gods, all of whom are knowledgeable people. Knowing Master Liu's abilities, and even knowing the power of Emperor Fuyou, and having the endorsement of three great kings, he naturally looked at the Great Immortal Jinting in a different light.
With this achievement, the complaints of the water tribe's rampant gods were finally suppressed.
General Shuibu knew how powerful Jinting Immortal was, but the more powerful Jinting Immortal became, the more jealous he became.
Especially when King Tong Hui gave 50,000 incense to help Jinting Immortal practice, it made his eyes red with jealousy.
But in fact, Jinting Immortal was a little dissatisfied, because Master Liu's value was far beyond what fifty thousand incense could match.
The Taihu Water God ceded the water veins of Wu County and received 100,000 incense a year.
Master Liu's threat to the Wutong God was far greater than that of the Taihu Water God, but he was slightly inferior strategically, and in the end he only gave 50,000.
When Immortal Jin Ting acted as a middleman to facilitate the negotiations between the two parties, he received 50,000 yuan.
From being an outsider who gets paid to do things to becoming one of our own, the treatment is reduced. The verbal encouragement and illusory achievements are more than the remuneration that should be given.
Immortal Jinting smiled on the outside, but held back a breath of bad breath in his heart.
A mere fifty thousand incense would never be worth the backlash of killing Master Liu.
You have to bear the disadvantages yourself, and enjoy the benefits from the five powers. You are truly a wise master.
If the Jinting Grand Immortal's own practice had not reached a certain level, and the gains outweighed the losses by converting to Wutong Dafa, Jinting Daxian would definitely not agree. I am afraid that King Tonghui would also turn Jinting Daxian into a Wulang.
Change the source app and view the latest chapters of this book on multiple sites at the same time. 】
Once you get it, your true colors will be revealed, and you are indeed not a good bird.
Jinting Daxian only cares about tangible benefits, such as incense and magical powers.
All honors, achievements, and respect are all jokes.
If General Shuibu knew that Immortal Jin Ting abandoned what he longed for, he would not be so jealous that his eyes would turn red, but he would fight him to the death.
But I'm afraid it won't be his turn to fight, and he will no longer be able to decide his own life.
After the banquet, Immortal Jinting left Shangfang Mountain and returned to Shenjing Palace. The reason was of course to refine incense for practice.
Refining incense is not difficult, especially once you have experience.
The Great Immortal of Jinting spread out five snow-white tails, sealed the entire Golden Palace, and formed a realm of its own. Then he released all the fifty thousand incense sticks, first burned them with heart fire to remove desires, and then used the moonlight to kill the gods.
I had experience last time, so I was familiar with the road this time, and it was even easier.
The five tails sealed the void, and the inner fire and the lunar fire criss-crossed, blocking out some prying eyes.
Immortal Jinting straightened the moon phase instrument in front of him.
Gently clasp the moon disk, and a moon wheel will appear.
Immortal Jin Ting narrowed his eyes and used the Taiyin method, and a series of qi machines appeared on the moon wheel.
These qi machines shrank to a point, turned into words, and fell on the moon wheel, manifesting the "Death Book".
The Taiyin Emperor of the Moon Palace is in charge of the Five Mountains, Four Dus, Five Lakes, Four Seas, Twelve Streams and Water Houses, and the Hundreds of Luo Mountains in Fengdu. He often visits the Moon Palace with the help of the three yuan sun and Pluto officials to determine the world's life, death, sins, blessings, and presentations. Enter the underworld where God attains and die.
The eyes of the world's life, death, sins, and blessings are all in the death register of the underworld.
This method was born from the Taiyin method. It was gradually understood by the Jinting Immortal who practiced the Flying to the Moon method. It can also be said to be given by the God of the Moon.
The death register of the Yin Palace recorded in the moon phase instrument has successively recorded two groups of people. One group is the 100,000 Yin soldiers under the command of King Linchuan. Except for the ghost king of Juliu tribe, they are all listed in the death register.
The other group is the Rampant Gods of the Water Tribe in Shihu. Only the General of the Water Tribe refuses to sacrifice and refine magic weapons for the Great Immortal of Jinting. All the other Rampant Gods of the Water Tribe are also registered.
These two groups of people originally hid their traces either because of their magical powers or because of the favorable geographical location. They escaped from death and could no longer be controlled by the Netherworld.
This is actually common sense.
Because practitioners are inherently transcendent from life and death. They have to escape from the birth of death. They are no longer limited by their lifespan. Their misfortunes and blessings are no longer controlled by the birth of death, but all depend on themselves. If you gain the right path, you will get a lot of help, if you get the wrong path, you will get little help, that's all.
Now that these unjust people have been captured by Jinting Immortal and re-recorded on the death register of the Yin Palace, that is another story.
As the person in charge of their death registers, Jinting Daxian naturally has the authority to read their death registers and understand their sins and blessings in life and death.
Just by flipping through it, Immortal Jin Ting discovered that there was a lot of secrets in it.
Most of the Yin soldiers under King Linchuan were recruited over the years.
For example, when there was a flood in Wu Ning, the tiger king and the city emperor took the opportunity to kill people and steal souls, deceiving the superiors and subordinates. These souls ended up under the command of King Linchuan.
If we talk about sin, there is no such thing as sin. To say miserable, it is really miserable. They became King Linchuan's undercover soldiers. They had been training hard, and it was not time to go on the field yet. Fortunately, they were not yet burdened with karma.
Only a few, such as the five great Yin generals, helped King Linchuan do many things and were involved in many killings.
As for the ghosts and gods of the Water Department under King Tonghui, there are very few innocent people.
Seizing incense, intimidating people, cannibalizing human flesh and blood, and taking human souls are extremely heinous crimes.
But their lives no longer belong to them. After practicing the Wutong Dafa and turning themselves into rampant gods, their lives will be controlled by the Wutong God.
Just like the two ghosts of Yin and Yang of the disciples of Yin and Yang Dharma Throne come from his own spiritual god, the five powerful weapons and horses of the five powerful weapons also come from the five powerful gods. Life and death are tied between their thoughts.
The five rampant soldiers and horses can also use the five magical powers, but their power varies depending on their own practice. Each body possesses the appearance of the five treasures, which are closely related to the power of the five powers.
Pitiful.
It is said that he is here to be a ghost, which shows that he is more of a ghost than a god.
The Great Immortal Jinting took advantage of the moonlight to pay homage to the Lord of Taishan and enshrine the death certificate in the moon phase ritual in front of the Lord's shrine.
The phantom of the talisman was revealed in the golden palace, and the figure in Mohu stretched out a mist-like hand to cover the death book.
A copy of this death certificate was kept in Yue Mansion. The death certificate in the moon phase instrument was recognized by the Yue Mansion, adding a divine power.
