Learning dragon language and dragon culture from scratch is something that non-dragons need to do to delve into the true dragon way.
For example, the Great Immortal Jin Ting asked Lord Qiantang for advice on dragon writing. The Great Immortal Jin Ting had the ability to turn a fox into a dragon, but it would have taken anyone else how many years to learn it.
Black Dragon doesn't have the patience, nor does it have the technology to teach a person from a pure piece of paper.
Fortunately, the red dragon is not without dragon nature. It just stays with people and practices people's Taoism. The dragon nature is covered up, but the dragon language and dragon texts hidden in spirituality only need to be learned by experienced elders. It can be mastered gradually.
This is what the dragon mother will do after every true dragon is born, and the black dragon himself is no exception. He could teach Chi Long how to teach Chi Long, but if Chi Long really didn't know anything, then there was nothing he could do.
Two dragons coiled on the pillars communicated with each other in dragon language. Chong Jing couldn't understand, so he held the small stove and watched, listening and laughing at the same time.
The red dragon can understand human speech, but it often takes a long time to respond to dragon speech. If the black dragon cannot wait for his response, he will speak human speech.
As Chong Jing listened, sometimes he felt that he could understand some dragon language.
He practiced the dragon control method of Shenjing Palace and the flying dragon divine transformation diagram left by the painting sage, and the way of observing the dragon, in order to cultivate his own way.
He has been observing the black dragon for a long time, and now he has gradually understood a lot of things when comparing it to the ignorant red dragon.
In fact, it wasn't just Chong Jing who was observing these dragons.
All the Taoists in Shenjing Palace were secretly observing, observing the black dragon ascending into the sky, entering the water, and swimming in the void. Later, the green dragon and the white dragon came, and there were even more objects to observe.
Observe the real dragon, and then visualize the flying dragon divine transformation diagram. If you compare the two, your practice will be beneficial.
Normally, once the Great Immortal of Jinting punishes these dragons, the one who is most worried about them is the Taoist from Shenjing Palace who is secretly observing them.
They often say in private: "I was beaten again and there was a lot of blood."
"I picked up two dragon scales, which can be used as a protective shield."
"Oh, why don't you go wipe their wounds? Don't wait for the blood to wet the soil, and you can only dig it up to plant flowers and nourish medicine."
Even Chong Jing, who has thick eyebrows and big eyes, secretly hides several dragon scales. But in the end, he was deceived by his senior brother and uncle for various reasons, which made him angry for several days.
He doesn't know how to refine weapons or elixirs, so he keeps the dragon scales secretly just because they look good.
Whether it's a blue dragon or a white dragon, the scales are very beautiful. The most beautiful thing is the black dragon, mysterious and dangerous.
But you can't tell Heilong this, otherwise the old man might cause some trouble.
Black Dragon guided Chi Long impatiently, recalling how his mother guided him when he was a child. The more he recalled, his expression gradually became gentler.
He had lost his mother many years ago, and he had to endure a lot of hardships to achieve the magic power he has now. But looking back, he still remembers that time fondly.
Immortal Jinting didn't care what the two dragons at the door were shouting.
When the door is closed, the hall will be blocked by smoke and become a separate area without being disturbed.
Immortal Jinting took out the Buddhist niche.
The Buddhist niche was taken out of the sleeves and placed in the hall. When it faced the wind, it swelled up and became as tall as a person.
Opening the vermilion-red door covered with mantras, the interior of the Buddhist niche is exposed, which is a sea.
The sea of incense is like smoke and clouds, like light and water.
There is no real Buddha in the Buddhist niche, but there are 50,000 incense stored there.
After the red lacquer door was opened, the incense in the Buddhist niche rushed out like a torrent. When the torrent reached the Jinting Immortal, it was blocked and could not involve the Jinting Immortal. Instead, it seemed to be blocked by the mountains and diverted from both sides. And out.
The light and clouds of the incense illuminated the entire Golden Palace, dancing and circling around the Golden Court Immortal.
The five tails of Jinting Immortal were slowly swaying in the smoke clouds, and the clouds of incense were flowing around him and on his tails. This should have been an extremely gentle scene, but Jinting Immortal's spirit felt a huge surge in an instant. pressure.
It was a faint, vague sound, as if countless people were whispering and praying at the same time.
The mixed sounds occupied some sounds in an instant. Jinting Immortal's ears were completely occupied, and it was almost impossible to perceive anything other than the incense.
A white tail turned red, and flames jumped out of it, like a nimble fox, constantly changing and dancing, and soon all the incense burned red.
Incense is a good thing.
Jinting Daxian also has incense. There are many families in Wuning County who worship the fox fairy. Led by the Shen family, most of them worship Gong Mengbi.
Gong Mengbi had something to supplement his mana, and had no intention of getting involved in Shintoism, so he did not use the incense. After refining it, he gave it to the five ghosts and gods as salary.
The essence of incense is God, and the God who has entrusted his wishes is manifested through incense. Because it is essentially the product of spiritual gods, it is especially loved by ghosts and gods and can be directly transformed into its own spiritual gods.
Practitioners can also use incense to cultivate their spiritual spirit, but as long as they use incense, they will inevitably mix other things into their spiritual spirit. Although they can improve their spiritual practice in a short period of time, if they want to become an immortal rather than a god, these Things are ultimately a burden.
Even if it is a righteous god, if he wants to use incense, firstly, he can use it from Heaven, which has already been refined and can be used at will. Secondly, he can refine it by himself and use the god's throne to filter out the debris and only take away the most essence of the god. Or, like Mrs. Huayin back then, she had a rare treasure that could be used to refine incense and would not be burdened by it.
Whether it is the incense traded between the Wutong God and the Taihu God, or the incense given to the Jinting Immortal, it has only been picked up briefly, and the god that points to the Wutong God has been removed, making it an ownerless incense.
But in order to digest these ownerless incense, it still needs constant refinement before it can be used for one's own purposes.
The God of Taihu is in a divine position and has a magical weapon, so it is very simple to refine the incense. In the hands of Jinting Immortal, there are ways to deal with it. First, burn away the distracting thoughts with heart fire, then use the moon to kill the spirit god, and finally replenish the spirit god's Qi.
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However, the Jinting Immortal is still not prepared to use it on himself.
The yin and yang of heaven and earth create all living beings. To practice is to take the creation of heaven and earth. The creation of heaven and earth is endless.
The human body is also a creation of heaven and earth, but there are countless creations of the human body. If you take it from here, you must return it from there. Shinto is built on the basis of humanity, so it is not difficult to repay. However, if Jinting Daxian wants to repay, there will be twists and turns if he can't.
Jinting Daxian stayed away from areas that he was unfamiliar with and had no intention of getting involved in. It just so happened that the five ghosts and gods had been following Gong Mengbi for a long time. Although they tried their best, they could no longer keep up with his pace. If you give them these incense, they can take a step forward.
It is enough for the Immortal of Jinting to sit in the Golden Palace, listen to what the people offering incense are asking for, and see what the people of Li are longing for.
People come from desire.
Desire is the best fuel for the inner fire, and it must also help the inner fire to produce some changes and miracles.
