After dawn, the smoke in the ghost-faced peach forest dissipated.
The haze above the tree crown was collected into the small golden furnace, and the entire peach forest became quiet.
Gong Mengbi came down from the tree crown, and the hustle and bustle of last night was gone in the forest. Even the Skull God turned into a skeleton again, and fell asleep with a small green flag in his mouth.
The smoke from the Food God has been sucked away by the kid, leaving only a lingering fragrance.
Gong Mengbi picked up the small golden stove that was still warm, hung the skull god on his waist again, and walked out of the ghost-faced peach forest.
Since he was blessed by Xima Mountain, Gong Mengbi had to consider the orthodoxy of Xima Mountain.
After walking out of the forbidden area, Gong Mengbi still transformed into the dead-eyed Ma Qingji.
Gong Mengbi and Yu He said that they would use Ma Qingji's identity to help him, and Yu He would definitely help him realize this identity. At least if you want to calculate it with magic, you will definitely not be able to find a flaw in the underworld.
If this happened before, Gong Mengbi would have to cast a spell himself, using the characteristics of Xi Mashan's practice between death and life to confuse the secret of Ma Qingji's death to avoid being figured out.
But it's different now. Let alone divine inference, even if you go to the underworld to ask in person, Ma Qingji must be alive.
Gong Mengbi, through Ma Qingji's identity, now controls the power of Xi Mashan, and even the ghost-faced peach trees fall into his hands. He said he is Ma Qingji, who dares to say he is not.
Ma Qingji himself did not dare to say otherwise.
Master "Ma Qingji" summoned Qiu Yun and asked: "What Taoist practices are practiced in the sect now?"
The master has not returned for a long time, so it is normal not to know the specific situation. Qiu Yun found Taoist books and placed them one by one in front of Gong Mengbi.
Among them, the "Spirit-Resident Technique" is naturally the fundamental mental method. Apart from being secretly controlled by the "Exorcism Curse", there are no flaws.
The practice of the Spirit-Standing Kung Fu is for the spirit to stay forever. The word "station" refers to the method of cultivating the spiritual god and the method of entrusting the spiritual god.
The former increases Taoism, is naturally not easy to decay, and can last forever. The latter relies on spiritual gods, which are external objects and spiritual beings.
Relying on the spirit god is not a secret tradition, and few practitioners can't do it. However, if you specialize in this way of practicing Zhuling Kung, it naturally has its own merits.
In addition to the basic mental method of the Spirit-Standing Kung Fu, there are also methods of protecting the Tao.
The Skull God, the Haunted Soul Banner, the Haunted Haunted Sword, etc. are all evil ways of refining weapons that are inseparable from killing lives and evil spirits.
Gong Mengbi said: "Go and search again. If there are still these evil magic weapons, confiscate them all. They cannot be used or refined again."
Qiu Yun agreed.
Gong Mengbi looked at the various Taoist practices practiced in Xima Mountain. Most of them were left-field and side-sect methods. Although each had its own mysteries, it was quite difficult to practice and not very effective. Otherwise, it would not have been gradually occupied by evil magic weapons. mainstream.
After eliminating the evil methods, Gong Mengbi returned the remaining Taoist books to Qiu Yun and said: "These Taoist books will be classified as banned books in the future. No more teaching or learning is allowed. If you want to take a look, you must first learn from the teacher." Just take the exam."
Qiu Yundao: "Yes. It's just Master. If these spells are missing, do we need to find other spells to supplement them?"
Gong Mengbi said: "I have gained a little from practicing abroad these years. I will sort it out and revise it in a few days."
Qiu Yun was happy and went down to collect the evil magic weapons.
Gong Mengbi also had some experience compiling Taoist books. After all, Mingfu Fox Book was compiled by him and the Fox Immortals from the Academy of Literature.
The disciples of Xima Mountain majored in Yin Shen, making them good candidates to become priests. There were also a group of ghost immortals serving in the Yue Mansion, so they were not used in vain.
Gong Mengbi didn't have a headache. He slightly modified the method of summoning gods and spirits, and then burned it directly to Yu He.
Gong Mengbi fulfilled his promise the next day after returning to the earth - to recruit more people for Yu He.
Yu He got his talisman letter, thought about it, and agreed.
The Yue Mansion is short of manpower, far more than imagined. To train a qualified priest requires a lot of time and effort.
In this case, it is better to start cultivating them while they are still alive. If there are outstanding ones, they can be promoted directly when the time comes.
With yin and yang separated, Gong Mengbi and Yu He communicated through incense and settled on the practice of summoning gods and spirits.
Yu He made suggestions, and Gong Mengbi revised it, and finally the method of summoning gods and spirits became a Taoist method that was more similar to a deed.
To practice this method, you need to abide by the laws of the Yue Mansion and accumulate the achievements of the Yue Mansion. These things will be recorded in their longevity records as evidence for future evaluations.
After completing the cultivation, you can ask the ancestor to help you fight and give guidance in practice.
Compared with the Skull God and the Ghost Flag, it is also a quick method, but its power will only be stronger.
Yu He had already seen the prospect of this method and sighed: "I'm afraid Xima Mountain will not be destroyed, but will only prosper."
Gong Mengbi smiled and said: "Then Priest Yu should work hard and become a great judge as soon as possible."
Now this method of summoning gods and spirits is only signed with Yu He, and other ghosts and gods of Yue Mansion may not recognize it. But all the ancestors of Ximashan were working under Yu He, and there was no one more suitable than him.
When Yu He became the great judge, or even the Lord of Hell, this dharma would be truly carried forward.
Yu He glared at Gong Mengbi and said, "I haven't urged you yet, but you came to urge me. Why don't you go directly to the Yue Mansion to take up a position? Wouldn't this method reach the sky in one step?"
Gong Mengbi quickly cut off the incense and pretended not to hear.
After reorganizing the various practice methods written down in the communication with Yu He, and writing down the secrets of summoning gods and spirits without reservation, Xi Mashan's fresh signature spell was born.
As the Patriarch, Gong Mengbi is also honored.
The method of summoning gods and spirits is certainly not strong, but it is enough for Xi Masan. Xima Mountain was originally a place where a group of people with poor qualifications but firm Taoist hearts gathered together to practice. Together, they understood the method to abandon their qualifications and become immortals. After they passed away, their disciples formed a sect and established Xima Mountain.
From now on, when Xima Mountain recruits disciples, they must still follow this standard. They may not have good talents, but they must have Taoism and benevolence.
If the talent is not enough, the ancestor comes to help. But if the heart of truth is not enough and the heart of benevolence is not enough, it will be difficult for gods to save them.
Assisting Qiu Yun in promoting the method of summoning gods and spirits in the sect, Gong Mengbi was only responsible for preaching and solving doubts. He taught the method several times and did not have much contact with the disciples.
In addition to maintaining the unpredictable persona of the Patriarch, it was also the reason that these disciples, disciples, and even servants and attendants were scared to death of him. When they saw him, their feet would become weak and they could kneel down at any time.
I'm afraid that in their hearts, Master "Ma Qingji" is already comparable to the ghosts and gods of the underworld.
Gong Mengbi couldn't always scare them. Although he was using his identity as a master, he couldn't really be the leader of Xi Mashan. How can any master condescend to be the leader for many generations?
He held the leader's seal just because it was still useful. He mentioned Qiu Yun in this way because he hoped that he could shoulder the responsibility of Xima Mountain. Sooner or later, the head of Xima Mountain would be passed to him.
(End of chapter)
