Chen Shan and the ship boss were already heartbroken when they saw the ferocious nature of this demon and Gong Mengbi's miraculous methods.
Chen Shan asked: "This monster seems to have a backer. If he is killed like this, wouldn't he be enmity?"
Gong Mengbi smiled and said, "They themselves died accidentally when they left Jinhua. What does that have to do with us?"
Chen Shan was startled, and in an instant he understood what Gong Mengbi meant, and said with a smile: "That's true. They only become enemies if they don't die, but they will be clean after death."
Gong Mengbi waved his sleeves, and a long wind swept across them, blowing away all the evil clouds on the pier.
He walked to the river, and the pale skin on Wutong Dalang's face floated in the water, and he pocketed it.
Looking around, he saw several familiar scents approaching quickly. Gong Mengbi whispered a few words to Shen Shan and asked him to leave first.
Shen Shan left first, and the boss of the ship returned to the ship and pretended to be dead.
City God flew in first, followed closely by Taoist Yao and Zen Master Faming. Seeing the misty clouds and Gong Mengbi standing in it, he breathed a sigh of relief.
Qu Chenghuang said: "It turns out to be Mr. Mingfu. What happened here? Why is it so evil?"
Gong Mengbi said: "A few demons suddenly attacked the dock. I happened to catch them, so I dealt with them casually, which alarmed the City God."
Qu Chenghuang waved his hand and said: "Whatever happened, it is God who should take care of the demons harming people. Fortunately, you came in time, otherwise the people would be innocently harmed. It would be my dereliction of duty."
Gong Mengbi said: "Who could have expected that a demon would cause trouble? The City God cares about the people, so it has come very quickly."
Taoist priest Yao and Zen Master Faming also came forward and said, "They came faster than us."
Several powerful cultivators from Wuning County met again, but it was a different scene.
The smoke from the small golden furnace in Gong Mengbi's hand has not dissipated, protecting his spiritual spirit within it.
How could the three of them not understand such a scene.
Taoist priest Yao said with emotion: "It is indeed a celestial fox, but after not seeing him for a few months, he is already a middle-grade fox fairy. We all have to call him a fairy."
Gong Mengbi waved his hand and said, "Tease me like this, be careful I let the little fox smash your window in the middle of the night."
Taoist priest Yao laughed, and in an instant the differences caused by the disparity in strength were eliminated.
Zen Master Faming asked, "I haven't seen you for a few months. How are you doing recently?"
Gong Mengbi said: "I have been running a school in Jinhua County in the past few months. Wuning County Huziyuan is on the right track, so I went to Jinhua County to build a Foxyyuan. I can't leave for the time being. I came back today to take a look. , I’ll invite you to get together for a drink another day.”
The City God asked a few more questions about the demons, but Gong Mengbi and he were old acquaintances and were trustworthy, so he didn't ask further.
Gong Mengbi's spirit spirit came out of his body and came and went in a hurry. In an instant, he turned into smoke and disappeared on the dock.
Taoist priest Yao watched him disappear on the dock and sighed: "I wonder when I will be able to cultivate to the middle level."
The City God smiled and said: "It's hard to get the middle grade, but I think you two are not far away. It's rare to see you today, why don't you go to my place and sit for a while?"
Zen Master Faming nodded and said, "Come on, let's go, middle-grade skills are rare. Isn't it easy to have middle-grade freedom?"
The three of them happily returned to Wuning County.
Gong Mengbi returned to Lanyin Mountain. Fu Xin guarded his body without blinking. Suddenly he saw smoke coming out. Gong Mengbi emerged from the smoke and said respectfully: "My lord is back."
Gong Mengbi returned to his physical body and said, "Thank you for your hard work."
Fuxin hid in the painting again.
Gong Mengbi opened his eyes, fluttered his sleeves, and five young faces flew out of them. The white faces looked particularly eye-catching.
Gong Mengbi filled the human form with fragrance, attached the human face, and observed carefully.
These five human faces are the real Wutong God, or the appearance of the Wutong God.
It can be seen from the expression of Shitong in the illusion that these five links are not real gods, but have spiritual responses in temples. Rather, like a royal court, the top is the Wutong God, and the people below act in the name of the Wutong God, collecting incense and fortune for the Wutong God.
Five people in a group practice the Five Powers Dharma and condense the Five Treasure Wheels and Five Divine Powers.
It is very similar to what the Yin-Yang Dharma King does, except that the Yin-Yang Dharma King raises disciples, and the apprentices use their yang souls and Yin souls to refine Master Tianyang and Mrs. Earth Yin, and ultimately make wedding clothes for the Yin-Yang Dharma King.
The Five-Tong God drives mountain spirits, wild monsters, and evil spirits to do things, gather momentum, and practice for him in the name of the Five-Tong God.
Gong Mengbi looked at these five faces, exhaled, tapped the orchid picture of the deep valley hanging on the wall, and asked, "Can the ghost mother recognize these things?"
The spirit of the Rakshasa Ghost Mother was awakened by him, and she solidified herself through the fragrance. She looked at the five human faces and exclaimed, "Is this the God of Five Powers?"
Gong Mengbi nodded and asked, "Do you recognize the ghost mother?"
The Rakshasa Ghost Mother said: "I have heard a little bit about it. When I was still alive, some people believed in the God of Five Powers, but I only heard about it and never had any contact with it."
Gong Mengbi stretched out his hand a little, and five rays of brilliance emerged from the belly of the Wutong God transformed by the smoke.
It is five colors of gold, silver, copper, iron, and brilliance, like a treasure wheel.
The Taoist teachings demonstrated by General Gong Mengbi in the Sitong illusion are now re-evolved through the smoke. Although the meaning is not clear, only the shape is visible, but it is enough for the Rakshasa Ghost Mother to recognize.
The Rakshasa Ghost Mother said: "Why does the treasure wheel in the belly look so much like the magical power of Buddhism?"
Gong Mengbi said: "It feels like it to me too. I've also seen them use the five magical powers of clairvoyance, clairvoyance, other's mind, destiny, and body's wishful thinking."
The Rakshasa Ghost Mother said: "Then there must be some Buddhist followers, but I don't think there is anything Buddhist about the way these five powers work."
Gong Mengbi said: "It's not all about Buddhist magical powers. It drives mountain spirits, water monsters, and evil demons to steal incense and destiny under the guise of gods' names. In my opinion, it's very complex."
The Rakshasa Ghost Mother laughed and said: "Perhaps I have inherited the Buddhist heritage. I am still the Buddhist Scattered Flower Goddess, but I am not still the Rakshasa Ghost Mother."
She laughed, showing a hint of sarcasm.
Gong Mengbi was silent, like a fox who relies on fate to practice, he will have many emotional tribulations, and if he practices Buddhism, he will have many demonic obstacles.
The two sides of Yin and Yang are one and often inseparable. This is why you must first cultivate your mind in spiritual practice. Otherwise, it is hard to say whether the person you cultivate will be an immortal, a Buddha, a saint, or a demon.
Judge Qiu once commented on the Yin-Yang Transformation Technique of Yin-Yang Dharma King, saying that the meaning was profound but the method was obscene, and he suspected that it was compiled from the fragments of the magical method of the Heavenly Book.
This may not be the case for the Five-Tong God.
Gong Mengbi burned five human faces in front of the statue of Empress Taishan. The faces were so burned that they were murmuring, and their eyes seemed to be opened at any moment, but they never succeeded.
Gong Mengbi wrote the document and submitted it to Tianhu Court. Within half a day, the talisman of the messenger in the spiritual platform began to vibrate. He concentrated for a moment and sensed a blue bird flying in the void.
Led by the wind and wind talisman, the blue bird appeared from the monk's house, landed on Gong Mengbi's hand, and turned into a paper bird.
Gong Mengbi opened it and saw it read: "Be careful! Don't be rash!"
Gong Mengbi then understood the seriousness of the matter.
This was the first time Fairy Qingyao had warned him like this since they met. The last time he reported the disaster to the demon was not so serious.
It may not be because the Disaster Demon is a small matter, but more likely because the person behind the Disaster Demon is too hidden and there is no news. The Wutong God doesn't hide anything, so he knows much more and understands the dangers involved.
Gong Mengbi exhaled, alert in his heart.
Wutongshen, what a Wutongshen.
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