Dr. Huang handed a jade book to Gong Mengbi and said, "The spell you want doesn't require me to teach you any more, right?"
Gong Mengbi pushed the jade book away and said, "I haven't listened to Master's lectures for a long time. Master is free, which just saves me the time to figure it out on my own."
Dr. Huang shook his head, but handed the jade book to Gong Mengbi and said, "I don't use the jade book anymore in my lectures. You put it away carefully, and then you can slowly figure it out when you go back."
Dr. Huang said: "You want the method of wood, and I will ask you for the method of spring rebirth. Spring is for life, and the fertility of heaven lies in the position of wood. In terms of seasons, it should be in spring, and in terms of the four directions, It should be in the east, in terms of the five elements, it should be in the wood, and in terms of the four spirits, it should be in the blue dragon."
"This technique should be based on the timing of the sky, compare the virtues of Jumang, and follow the nature of the blue dragon. Only after it is completed can it operate freely and make all things grow."
Gong Mengbi kept this point in mind.
Dr. Huang said: "The Jade Book contains the method of worshiping the God of Spring. Just take a look at it yourself. I will tell you the key to breathing in wood energy."
"In order to breathe in and out the wood qi, you need to first identify the nature of the wood. The wood qi arises from the microorganisms and focuses on its roots. Although the wood qi is soft and smooth, it needs to be guided, otherwise it will bend and become stiff, and it will be difficult to become its material. .”
Dr. Huang explained the key points of spiritual practice. Gong Mengbi held the jade book in one hand and read the practice methods contained in the book. While corroborating what Dr. Huang said, he quickly memorized the key points of the art of spring rebirth. In the heart.
Dr. Huang taught everything without reservation, and Gong Mengbi gained a lot. Before leaving, he took out two bottles of Guanghan Feixian Wine and gave them to Dr. Huang.
"Now that I am getting better at cultivating the Spiritual God, Guanghan Feixian Wine is just a decoration. It is no longer that important. I can give some to Master to have a taste."
Instead, Dr. Huang showed a bit of displeasure on his face and said, "Your own practice is the most important. I still need two sips of wine from you."
Gong Mengbi then flattered him and said: "This is not just for Master. You keep one bottle for yourself and drink the other bottle as a tribute to Xun. You always bother him about my affairs, and he always provides convenience. You can’t help but express it.”
Dr. Huang shook his head, knocked on his head, and said: "Stop trying to make excuses and focus more on business."
When Gong Mengbi saw that she didn't refuse anymore, he laughed and said, "Disciple, I'll take my leave first."
He turned into smoke and disappeared, leaving Tianhuyuan as if fleeing.
Dr. Huang couldn't help but laugh when he saw how fast he was running. He looked at the two bottles of Guanghan Feixian Wine on the table, then he groaned, put both bottles into the box, and sent them to the Xunji Wine Department.
Xunji wine is not good at what is in the cup, but Guanghan Feixian wine is extraordinary after all. It is even more precious because of its usefulness to Gong Mengbi.
Dr. Huang was already satisfied after seeing his heart. This preciousness should be expressed to Xun Jiji, so that he could also know Gong Mengbi's filial piety and understand that Gong Mengbi had always been grateful to him.
Gong Mengbi returned to Fox Slope and felt very satisfied when he saw the fox studying.
The study of literary and classics subjects has been adjusted. It used to be divided into two subjects: literacy and hyphenation and sage classics. Now literacy and hyphenation has been cancelled, and only sage classics have been retained. The extra time will naturally be devoted to the practice subjects.
Gong Mengbi himself is also practicing.
Especially in the spring of March, it is not only spring in Jumangzhang and Canglong creation, but also the God of March.
At first, Gong Mengbi's art of spring rebirth was just to sacrifice to the God of Spring and breathe in the wood energy. But after he corrected the practice of the foxes every day, he gradually realized that tree people are like trees.
Practicing the art of spring rebirth, the way of Canglong, the virtue of Jumang, and the nature of Bingyue are all included in it.
How to get Qi like getting Shen?
Foxes are grass that grows out of the ground, growing in crooked and criss-crossed corners. Gong Mengbi gave them sunshine and moisture, and took necessary support and adjustments so that they could grow into talents.
These twists and turns, and criss-crossing horns, can eventually be like the horns of a blue dragon, turning into a gateway to the sky, and a sharp blade that can break through everything.
The blue dragon fights with its horns, its momentum is so fierce that nothing can stop it. It is like the birth of spring, the grass that emerges from the ground. It rises at the end of the day and grows in the wilderness. Its power is endless.
After understanding this, Gong Mengbi gradually mastered the art of spring rebirth in the Fox Courtyard, breathing in the wood energy, the starlight of Canglong Spica, and the sword energy of Canglong Doujiao.
I don't know which day, the wishing tree suddenly started to beat. Gong Mengbi took a closer look and saw that Dr. Huang's treasure slip had reached the sixth level.
With this sixth-grade treasure certificate, Gong Mengbi quietly built a fourth tail behind him.
This is a wooden tail, its color is green, and it is actually the tail of a sword. It is where Gong Mengbi hides his sword, and it is also the tail that responds to the angle of the Jiaomu Jiaoxingguang.
The Canglong Youguang Sword is hidden in the tail, seemingly there but not at all, like spring grass, emitting soundlessly.
In an instant, spring turned to summer, and Li Dayun was recalled by Gong Mengbi again.
Looking at it again this time, the few foxes he brought out really didn't fall behind in their practice. It was not in vain that when they went back to Fox Slope to catch up on their studies during their break, Gong Mengbi was particularly attentive.
To practice the nine techniques, the Great Immortal from the North has already finished explaining the techniques and knows them beforehand.
When there is an outflow, knowing the magic in advance is just a trick. He uses his thoughts and emotions to sense people's hearts, and naturally everything he says is accurate.
After entering the product, you can really figure out some methods.
Fox divination is part of this, driving ghosts to dig out information is part of it, going to Yue Mansion to read the fortune book is part of it, and even knowing one's fate after getting married like Gong Mengbi is part of it.
Gong Mengbi has not learned any effective divination methods yet. Granny Shi does, but Gong Mengbi has not learned it.
The art of divination is very useful for ordinary people, but it is often not satisfactory for practitioners. A practitioner's fate is in his own hands, and it changes all the time. It's hard to say whether he can calculate it accurately.
Anyone who can accurately count all practitioners is a true master.
In June, it’s the rainy season again.
The Great Immortal from the North began to teach the method of self-protection.
Fox's nine arts, starting from Qi training, spiritual cultivation, and mind communication, to human transformation, illusion, escape, big and small wishful thinking, and pre-knowledge of spells, are all ways to travel in the world. The important thing is to escape and not be caught.
When it comes to protecting one's body and rectifying the Dharma, one really starts to learn to fight.
This kind of fighting is not like blowing the wind or hiding on the wall and throwing stones. It is a serious fighting method.
The competition is about wisdom and force.
Fighting is never easy, and learning it is far from simple as imagined. Especially when facing colleagues, or even in most cases, you need to face opponents stronger than yourself.
Beilai Daxian said: "We have already learned the eight methods. Qi training, spiritual cultivation, and communication are the foundation. The first two determine how much magic power we can have, and the latter determines how many methods we can use. And the transformation of humans and illusions , escape skills, big and small Ruyi, and knowing the number of spells in advance are the foundation we lay for fighting."
"Now, can anyone tell me what is the first essence of fighting?"
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