In fact, speaking of it, the Analects of Confucius is not a very profound scripture, because when taking imperial examinations in the secular world, questions are drawn from the Four Books and Five Classics.
but.
There is a difference between the Four Books and Five Classics of the secular world and the orthodox inheritance of the Immortal Classics of Confucianism.
The secular Four Books and Five Classics, such as the Analects, are just simple scriptures.
Scripture incorporates the power of the Word. It’s the practice of scriptures.
so. The Four Books and Five Classics in the world of cultivators are different from the Four Books and Five Classics in the secular world. There is already a big difference in content. In addition, with the power of Tao integrated into it, they are simply pure scriptures. , this difference is undoubtedly huge.
The old man on the podium started reciting the Analects of Confucius, and the students below also recited the Analects of Confucius together. There is a saying in Confucianism that if a thousand people read the Analects of Confucius, there will be a thousand different kinds of Analects, and if ten thousand people read the Analects of Confucius, there will be Ten thousand different Analects of Confucius.
Because... everyone has a different understanding of the Analects of Confucius.
But no matter how different they are, the Dao is unified, but the Tao is the same.
Time passed slowly, and he didn’t know how long it had passed. Lin Feng suddenly had a very special feeling. Lin Feng felt that he had really integrated into these scholars. He felt that he had become a scholar and became a scholar. Become a member of Jixia Academy.
This feeling was very strange, but when Lin Feng had this feeling, Lin Feng immediately felt that his body was warm, as if he was bathed in the holy light, which was the power of the sages and sages blessing his body.
Lin Feng had heard about the sages and sages of the Confucian sect, those great, mysterious, noble, and powerful beings who made indelible contributions to the founding and development of the Confucian sect.
Humanity and ethics. The order of elders and young ones, etc., etc., these contents were all created by these sages and sages. The rituals created by these sages and sages often have a huge effect not only on the human race, but on any race. .
Gradually, Lin Feng felt that the scholars around him disappeared, and the three old men on the podium also disappeared.
Monks surrounded by holy light appeared on the podium.
them. They are the sages and sages of Confucianism.
But there was only Lin Feng on the podium.
The first sage and sage, Dao, Confucius said: "The Dao is based on government, and the order is punishment, so that the people can avoid it without being shameful; the Dao is based on virtue, and the order is courtesy, there is shame and integrity."
The second most sage and sage said, Confucius said: "When I was fifteen, I was determined to learn; when I was thirty, I was established; when I was forty, I was not confused; when I was fifty, I knew the destiny; at sixty, my ears were obedient; at seventy, I followed my heart's desires without exceeding the rules. "
The third sage said, Meng Yizi asked about filial piety. Confucius said: "No violation." Fan Chi tried to stop him, and Confucius told him: "Meng Sun asked about his filial piety to me, and I replied, No violation." Fan Chi said: "What do you mean?" Confucius said: "Sheng, things are done. With propriety; death, burial with propriety, sacrifice with propriety."
The fourth sage said, Meng Wubo asked for filial piety. Confucius said: "Parents only worry about their illness."
The fifth sage and sage said, Ziyou asked about filial piety. Confucius said: "Today's filial piety means being able to raise people. As for dogs and horses, they can be raised. How can they be different if they are disrespectful?"
The sixth most holy sage said, Zi Xia asked for filial piety. Confucius said: "It's difficult to look good. When something happens, the disciple will do the work; if there is wine and food, the teacher will eat the food. Have you ever thought that you are filial?"
The seventh most holy sage said, Confucius said: "I will talk back to you all day long, and I will not violate it, just like a fool. If you retreat and save your own selfishness, it will be enough to make progress, and you will not be stupid when you return."
The eighth most holy sage said, Confucius said: "Look at what it is, observe where it comes from, and observe where it is. How can a person be thin? How can a person be thin?"
…
…
The Analects of Confucius they recited was not an ordinary Analects of Confucius, but an Analects of Confucius integrated with Tao.
Lin Feng was thinking that there were a total of eight sages and sages here. Eight represented the mean, and the higher ones were nine.
Nine represents unknown.
Therefore, does the number of these sages and sages also conform to the golden mean?
These eight sages should be the sages from Jixia Academy, right?
And the inheritance of Confucianism is not only in Jixia Academy, but also in other places, such as Confucius Mansion, Mencius Temple, etc., which are also sacred places for Confucianism.
There must have been many saints and sages in those places, right?
Lin Feng followed these eight sages and recited the Analects of Confucius.
Perhaps, there are not many people in this world who have such good luck, right?
When Lin Feng was lamenting his good luck, he did not dare to be careless at all and kept reciting the Analects of Confucius seriously.
For a monk like Lin Feng, it is not difficult to memorize the entire content of "The Analects of Confucius", but the key is to understand the Tao in it.
If you don't have the opportunity like this, you can't suddenly understand the Tao inside, you will probably forget the content of "The Analects" when you wake up.
Lin Feng recited the Analects of Confucius while trying to understand the Tao in the Analects.
Lin Feng felt that his understanding was very powerful, but in fact, Lin Feng's understanding was indeed very powerful. Maybe an hour had passed, maybe a day had passed, but it might have only been a moment.
Lin Feng discovered that his voice actually merged with the voice of the most holy sages.
The sound of Tao resonates!
Lin Feng was shocked, which made him very excited.
Lin Feng continued to recite the Analects of Confucius.
finally.
??Lin Feng realized something.
A mysterious scripture appeared in his mind. If he looked carefully, it turned out to be a scripture from the Analects of Confucius. However, the Analects scripture that appeared in Lin Feng's mind was very different from the Analects scriptures he had come into contact with before. different.
It is neither the Analects of Confucius in the secular world.
Nor is it the Analects of Confucius taught at Jixia Academy.
Although every sentence can be found in "The Analects of Confucius", after careful study, I discovered that it turned out to be reassembled paragraphs.
And these new passages are the rumored "The Analects of Confucius. Immortal Sutra Chapter".
Scholars in the mortal world read "The Analects of Confucius", which is a mortal chapter, useful for self-cultivation, governing the country and bringing peace to the world.
Scholars from the Confucian sect such as Jixia Academy read the Analects of Confucius, which is a chapter for monks about immortality and righteousness.
The Analects of Confucius that Lin Feng obtained was the Immortal Sutra.
More than just asking about longevity? An Analects of Confucius, how difficult is it to become a saint and become an ancestor?
It seems that for three years, the sages and Confucian scholars have been reading "The Analects of Confucius. Immortal Sutra" together in my ears.
Lin Feng also recited "The Analects of Confucius. Immortal Sutra" together with these sages.
Wait until the entire scripture is finished.
All the sounds disappeared, and Lin Feng found that he had returned to reality. At this moment, he was sitting on the podium, as if he had crossed the torrent of time, and was having a conversation with the sages and sages of the Confucian sect. A spiritual exchange.
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