In the entire world of cultivation, treasures such as luck-destroying copper coins that can reduce a person's luck and strengthen one's own luck have always been very rare.
Monks with similar supernatural powers are also very rare.
Meng Zhang has done in-depth research on copper coins that destroy luck.
On the surface, luck-destroying copper coins can cut people's luck, and secretly absorb and store part of the cut luck.
Part of it can be used to strengthen itself, and part of it can be used to temporarily enhance the user's luck.
In past battles, Meng Zhang had used this function to improve his luck and become almost invincible in a short period of time.
But this approach is not without cost.
Things like luck are invisible and intangible, and appear to be very mysterious.
But if you have a deeper understanding of it, you will find that even a strong person at the level of an immortal cannot play with luck at will.
Otherwise, disaster will surely come.
If a special magical weapon like the luck-destroying copper coin is used without restraint, over time, not only will the magical weapon itself cause disaster, but it will also implicate the owner.
This is also one of the reasons why Meng Zhang did not give this immortal weapon to a descendant of the immortal.
In fact, the luck-destroying copper coins can still play some role in the battle of the first-level immortals, and they are not completely useless.
In a battle at the level of a true immortal, the luck-destroying copper coin is a sure-fire way to win.
Meng Zhang was worried that future generations of immortals would be obsessed with the magic of luck-destroying copper coins. They would not see its harm, but would only know its benefits, and would eventually harm himself.
Meng Zhang took out the fortune-destroying copper coin now to use it as an introduction.
He actually doesn't have too in-depth research on the way of luck, let alone powerful magical means.
If he wanted to fight his imagined enemy from afar, he would need the ability to destroy luck-destroying copper coins.
Under Meng Zhang's control, the altar began to slowly activate, and the color between heaven and earth faintly changed.
The luck-destroying copper coin also began to rotate slowly, and its power was activated.
Meng Zhang looked at himself and found that his luck was passing slowly but surely.
As the master of the Taiyi Realm, Meng Zhang's destiny is closely related to the Taiyi Realm and is almost integrated.
His luck was passing, and the luck of the entire Taiyi world began to decline.
In fact, the luck of a powerful person at the level of an immortal is not only not restricted by the big world, but also exceeds that of most big worlds.
This also means that it is difficult for a powerful person at the level of an immortal to rely on the luck of a certain big world.
Although Meng Zhang rarely used the Heavenly Secret Technique to make deductions, in today's situation, if he didn't use the Heavenly Secret Technique to make deductions, there would be no better way.
When Meng Zhang was still a low-ranking young monk, he entered the ranks of Tianji Master by practicing Dayan Divine Calculation.
Since then, as his cultivation level has improved, his level of Tianji Technique has also been continuously strengthened.
Among the classics left by Taiyi Golden Immortal, they are all-encompassing, and there are also some inheritances of heavenly magic.
However, Taiyi Golden Immortal is not a professional Celestial Master, and his attainments in Celestial Arts are mediocre.
The inheritance of heavenly mechanics he left behind basically came from his own collection.
Of course, even if high-level monks have never practiced Tianji Technique, they will gradually possess some similar abilities as their cultivation level improves.
Especially after becoming an immortal, this aspect becomes even more obvious.
Many immortals in the void have more or less mastery of some methods of divine calculation.
Since there is the ability to perform divine calculations, there are also corresponding means of shielding the divine calculations.
This is also one of the biggest obstacles encountered by Master Tianji.
There is a saying among mortals that doctors do not heal themselves. When the master of secrets calculates himself, he often encounters some additional obstacles.
Meng Zhang is a Tianji Immortal Master with rich practical experience.
Not only did he have many experiences of deducing the secrets of heaven, but he also had fierce confrontations with the secrets of heaven.
Although Dayan Divine Calculation is infinitely wonderful, its level is not very high. It is just a secret technique below the level of a true immortal.
Meng Zhang has an extraordinary talent. He has absorbed the advantages of other Tianji arts and introduced the Dayan Divine Calculation to the new one, raising the level of this Tianji art.
After he was promoted to Tianji Immortal Master, his Tianji technique became his own, rather than mechanically copying the legacy of his predecessors.
With his cultivation of Tianji Technique, he has long been superior to others and has become a sect of his own.
It is a pity that although the Taiyi Sect has vigorously cultivated the younger generations of Tianji masters, they are now completely unqualified to inherit Meng Zhang's Tianji masters' mantle.
Over the years, due to various considerations, Meng Zhang has rarely used the secret technique to make deductions.
Now, as soon as he started to use Tianji Technique, he showed extraordinary power.
He skillfully used the magic of moving heaven and earth to easily avoid all obstacles and get directly to the topic.
The question he wanted to figure out this time was what caused the loss of his luck.
The special magical artifact of the Destroying Luck Copper Coin, as an important medium for the calculation of the Heavenly Mystery Technique, effectively guides the direction of the Heavenly Secret Technique calculation.
If the secret opponent is someone with a higher level of cultivation than him, then Meng Zhang would be asking for trouble if he rashly speculates on this.
If those extremely high-level immortal treasures were involved, Meng Zhang's calculation would be in vain.
Fortunately, although Meng Zhang's luck was low, he was not very unlucky.
At some points, he even got lucky.
This secret deduction was so important that Meng Zhang was willing to pay an extra price.
Before he had to pay the extra price, the normal calculation of the secret technique quickly allowed him to get some useful clues.
Apparently, there is no Tianji Immortal Master among the hidden enemies.
He neither shielded himself from the heavenly secrets related to himself nor had the consciousness to fight against the heavenly secrets.
The enemy just instinctively resists his own derivation of heavenly secrets.
Such an enemy, even an immortal, would not be too difficult to deal with.
After casting some spells, scenes appeared in Meng Zhang's eyes.
An extremely old, hunched old man was beating in front of an altar.
Although Meng Zhang did not see the entirety of the altar, just looking at the exposed parts and its looming aura gave him a certain judgment in his mind.
This altar is a witchcraft thing, and its function should be to assist the performance of witchcraft.
Witchcraft is a system of practice that has long been lost in the long river of history.
In the current void world, there are at most some broken witchcraft inheritances circulating.
For example, in some wild worlds, there are primitive and barbaric wizards who have figured out some of the secrets of witchcraft on their own.
Some monks from Taoist sects, demonic sects, etc. have practiced some scattered witchcraft secrets, or integrated incomplete witchcraft secrets into their own inheritance.
…
I dare not say that pure practitioners of witchcraft have become completely extinct, at least they are very rare.
Since Meng Zhang embarked on the path of spiritual practice, he has never met a true master of witchcraft.
