If Meng Zhang went all out in the Shenchang Realm and really tried his best to investigate, but still found nothing in the end, then he would still have some confidence in facing the True Immortal Xianyun.
This was a non-war crime. It was a problem of his ability. The secrets related to the Junchen Realm were hidden too deeply. It was not a problem of his attitude.
At the very least, Meng Zhang must confess his past in front of True Immortal Xianyun.
Therefore, Meng Zhang can be regarded as doing his best on this matter.
Now that the Moon Worshiping Goddess has been chosen as the target, it is necessary to act as soon as possible.
The Shengyang True God is naturally extremely powerful and is not something Meng Zhang can handle. However, the Son of Sunflower and the Moon Worshiping Goddess are both descendants of gods, and their cultivation levels are at the level of returning to the void at most.
The cultivation system of Taoist cultivators is unparalleled in all realms, and they often have many advantages when competing with practitioners of other systems.
The practice system of these indigenous gods in the Shenchang Realm is primitive and backward, far inferior to the current mainstream Shinto civilization.
In the war with Junchen Realm, cultivators from Junchen Realm are often able to defeat strong men from Shenchang Realm of the same level.
Meng Zhang himself is an absolute strong man among cultivators of the same level. How can he be afraid of a bunch of bumpkins from the Shenchang Realm?
Even if there is any accident, with the immortal talisman in hand, as long as he does not encounter the true god, he is sure to escape unscathed.
Meng Zhang and Taoist Gulu discussed it, then left here and rushed towards the destination.
The Son of God Rihua established a huge kingdom in the prosperous area in the middle of Shenchang Realm.
The capital of this country is located in the center of the country. It was named after himself by the Son of God, Rihua City.
In the Shenchang Realm, many descendants of powerful indigenous gods will establish some cities and even countries to control various creatures and provide the gods with the power of faith.
As the heir of the true God, the Son of God Rihua is naturally qualified to establish a kingdom and control hundreds of millions of living beings.
At the same time, the Son of God Rihua is also the priest of the True God Shengyang, organizing the creatures in the country to offer sacrifices to the True God Shengyang regularly, offering various sacrifices and strong faith to him.
For the indigenous gods of Shenchang Realm, no matter how strong or weak their cultivation level is, they cannot do without the power of faith.
The more powerful the god, the larger the territory he occupies, and the more followers he has.
Among the descendants of the True God of Shengyang, the Son of Rihua is considered to be one of the top ranked and highly regarded.
Meng Zhang's goal is to worship the Moon Goddess, and the process of doing so will inevitably affect the Son of Rihua.
If the Son of God Rihua is in danger, the True God Shengyang will definitely not sit idly by as long as he receives the news.
Meng Zhang and Taoist Gulu didn't spend too long on the road before arriving at their destination, Rihua City.
As the main city where the Son of God lives, Rihua City naturally has a large population and is extremely prosperous. It is ranked among the top big cities in the entire Shenchang Realm.
The Son of God of Japan has a huge army, gathering strong men of various races, which is enough to suppress all opposition forces inside and outside the country.
A large part of this army is stationed inside and outside Rihua City.
Both inside and outside Rihua City are heavily guarded and the defenses are extremely tight.
Of course, for the strong Void Returners, such a warning was in vain, and Meng Zhang and Taoist Gulu easily sneaked into Rihua City.
The Moon Worship Goddess and her husband, the God Son of Japan, live in the palace in the City of Japan all year round.
The Son of God would leave the palace from time to time, either to go hunting or to deal with various matters.
On the other hand, the Moon Worshiping Goddess stayed in the palace all year round and almost never left the palace.
If it was Meng Zhang's temperament, he would break into the palace directly and take down the Moon Worshiping Goddess for careful interrogation.
As long as you escape from Rihua City before the True God Shengyang arrives, there won't be much danger.
Taoist Gulu has stayed in Shenchang Realm for so many years and has developed a cautious style of conduct.
When completing a mission alone in an enemy-occupied area, you can't be careless.
Taoist Gulu suggested that it would be best to inquire about the palace's information first and determine the whereabouts of the Moon Worshiping Goddess to avoid a wasted trip.
When they act, it is best to choose an opportunity for the Rihua God Son to leave the palace to reduce the resistance they may encounter.
Meng Zhang followed the good advice and listened to the advice of Taoist Gulu.
It would be a good thing if we could save some energy and reduce unnecessary battles.
Both Meng Zhang and Taoist Gulu were outsiders who came to Rihua City for the first time, and they knew almost nothing about the situation in this city. If you want to find out information about the palace and the moon-worshiping goddess, ordinary natives cannot do it.
Taoist Gulu has not been in the Shenchang world for so many years, and he has also established his own channels.
Next, she will contact the resistance forces among the indigenous people of Shenchang Realm.
The Shinto civilization in Shenchang Realm is very primitive and backward, and naturally there are many cruel and bloody acts.
Neither the indigenous gods nor the descendants of gods are kind people.
Naturally, we will not mention their cruel exploitation of the indigenous creatures in the Shenchang Realm. Their various bloody methods are simply outrageous.
A large-scale blood sacrifice, taking pleasure in killing, devouring intelligent creatures alive...
The variety of evil deeds is almost too numerous to describe.
Such cruel rule will naturally arouse extreme dissatisfaction among various creatures and even lead to acts of resistance.
Unfortunately, this is a world where power is supreme and the strong are respected.
The indigenous gods and gods possess absolutely overwhelming power, enough to easily crush any resistance.
No matter how many creatures resist, it will only increase casualties and has no meaning.
Only when the indigenous gods and gods attack each other will they cause harm to each other.
In many worlds in the universe, there are creatures similar to humanoids. It can even be said that humanoid creatures occupy the mainstream of creatures in this universe.
Among humanoid creatures, only some of them can be called human race.
Within the human race, there are also many branches and ethnic groups.
People like Meng Zhang and others with yellow skin and black hair are the most powerful and prosperous among them, and are called the descendants of Yan and Huang.
The descendants of Yan and Huang generally have the best cultivation qualifications and are the most suitable for practicing immortality.
Among the many powerful human beings in all realms, most of them are descendants of Yan and Huang.
In addition to the descendants of Yan and Huang, there are also some other ethnic groups among the human race.
Among them, as the mainstream, the ones with the largest number of people are the blond and blue-eyed Kunlun slaves with fair skin and black bodies.
Only a few of these two major groups are able to practice the immortal way, and the practitioners among them often practice other cultivation systems.
Among them, Shinto is the most popular practice system among these two major ethnic groups.
Since the rise of the human race, human races will slowly be born in many worlds in this universe.
After the Shenchang Realm and Junchen Realm stabilized, many creatures were slowly born and multiplied.
Among them, the human race is the largest one.
The only pity is that the human races born in these two worlds are mainly Baipi and Kunlun slaves, and there have never been descendants of Yanhuang.
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