Meng Zhang's opponent was a half-man, half-horse divine descendant holding a spear.
When he was in the Junchen Realm, Meng Zhang had experience fighting against the gods.
The Junchen world was cleansed by the immortals thousands of years ago. Not only were all the indigenous gods almost lost, but even the descendants of the gods were almost wiped out.
After the human monks came to rule the Junchen Realm, the descendants of gods who represented the indigenous power of the Junchen Realm were the targets of intense pursuit and eradication.
Truly powerful gods suffered heavy casualties and were almost rare to see.
The few who were lucky enough to escape were just a bunch of crooked melons and cracked dates, and they couldn't hide themselves.
When Meng Zhang was still a monk in the Yuan Shen stage, he encountered a group of hidden divine descendants.
This group of divine beings were no match for Meng Zhang, so they had no choice but to flee in panic, allowing Meng Zhang to take away the small world he had managed for many years.
After the cleanup operation of Junchen Realm organized by Ban Xuejianjun, it is said that many divine descendants were surprised, including many powerful ones.
It is a pity that Meng Zhang was busy with the war in the West Sea and did not have the opportunity to meet the truly powerful among the gods.
Today, the descendant of the Shenchang Realm who came to kill him made up for his regret.
There are many similarities between the Shenchang Realm and the Junchen Realm. The indigenous gods and descendants of the two worlds have a lot in common.
The centaur and half-horse guy in front of Meng Zhang not only has the strength to return to the Void Stage, but also has a strong bloody aura. He can kill countless people at a glance.
In the Shenchang Realm, which has not experienced the immortal cleansing, the indigenous forces remain intact.
Most of those indigenous gods are driven by their nature and have extremely strong desires. Many of them are ferocious, violent, cruel and easy-to-kill people.
After the Shenchang Realm, there were still many indigenous gods who retained the bad habit of large-scale blood sacrifices.
Not only did this make the cultivators of Junchen Realm look down on them, but even the Hunling God, who was a temporary ally, looked down upon these ignorant and barbaric people.
Gods like Hungling Zunshen claim to have inherited advanced Shinto civilization and are advanced beings among gods.
Unlike the ignorant indigenous gods, Hunling Zunshen deeply understands the dangers of blood sacrifice.
Unless absolutely necessary, he would never allow believers to perform blood sacrifices easily.
The guy in front of Meng Zhang had a special aura. He was obviously a guy who had participated in many large-scale blood sacrifices.
The descendants of the gods who have returned to the void level are also considered the number one figures in the Shenchang world, and are often the powerful generals of the indigenous gods.
They participate in blood sacrifices and can also share some benefits from the gods.
Among the classics of the Tiangong, there are some records of experiences left behind by powerful men who secretly sneaked into the Shenchang Realm.
It contains a lot of information about the customs, customs, power distribution and other information about Shenchang Realm.
Among them, there are many descriptions of blood sacrifice scenes.
Among these depictions, these blood sacrifice scenes are extremely bloody and extremely cruel...
It was simply a chaotic dance of demons and a chaotic atmosphere.
Such behavior is almost the same as the devil.
Human monks can completely treat these guys as monsters and monsters.
Anyone who has participated in a blood sacrifice will leave a special bloody smell on their body that is difficult to erase.
Meng Zhang is not a saint who saves suffering. He cannot even save the suffering sentient beings in Junchen Realm, let alone the distant sentient beings in Shenchang Realm.
But he has a basic sense of right and wrong, and has a certain bottom line in his actions.
Meng Zhang would try his best to kill such a guy who had harmed living beings and participated in blood sacrifices whenever he had the opportunity, which was regarded as justice for heaven.
Once Meng Zhang had murderous intent, he immediately unleashed a powerful fighting force.
In terms of swordsmanship, Meng Zhang himself was extremely talented. And he himself is full of passion for kendo.
He even felt that if it weren't for the superb sword cultivator inheritance, he might have become a real sword cultivator.
Not long after he embarked on the path of cultivation, he began to practice swordsmanship.
During his long journey of cultivation, he practiced many powerful sword techniques.
He relied on his swordsmanship to fight against enemies and had rich experience in killing powerful enemies.
Last time, Banxue Jianjun taught Meng Zhang a silent killing sword.
Meng Zhang not only fully understood this superb killing sword, but he also had a glimpse of it and sensed some of Ban Xuejianjun's profound swordsmanship.
Originally, after Meng Zhang entered the Void Returning Stage, due to the lack of corresponding sword skills training, his swordsmanship attainments were somewhat behind his progress in cultivation.
After he understood the secret killing sword, his swordsmanship improved greatly.
In addition, the magic weapon in his hand is the flying sword Chiyin Jiansha, so he pays more attention to using swordsmanship to fight against the enemy.
This time facing an opponent of the same level, he activated the Chiyin Sword Demon, fully demonstrating his superb swordsmanship.
He wanted to use the opponent in front of him as a touchstone to test his swordsmanship, which he had just achieved a breakthrough in recently.
This centaur god is not an easy person.
Although the spear in his hand was crudely made, its essence was extraordinary. After experiencing many blood sacrifices and baptisms, he has a special fierce aura.
The spear in his hand was swung violently in the air, and an aura full of depravity, filth, and ominousness enveloped Meng Zhang.
The two yin and yang qi, one black and one white, rose above Meng Zhang's head, dissolving these qi into the invisible.
The seemingly dazzling sword light was filled with unpredictable murderous intent.
On the other side, Emperor Bawu used his emperor-level hegemony fist and fought with another void-returning level god.
Chunyu Zhongda displayed his superb thunder skills, attracting thunder and lightning that filled the sky, and continuously bombarded the men behind the two gods.
It was not without reason that the two gods brought so many subordinates to attack together.
Each of them leads many subordinates to form a formation, which can greatly enhance their own combat effectiveness.
When necessary, these subordinates can be cannon fodder that consumes the enemy's strength, or can be a shield that blocks enemy attacks...
God descendants who claim to be descendants of gods basically do not regard themselves as ordinary creatures.
With their indifferent nature, they are aloof and will not cherish the lives of the natives of Shenchang Realm at all.
The two equally matched battlefields had not yet decided the winner, and Chunyu Zhongda was the first to achieve victory.
Under the bombardment of thunder in the sky, the two divine men suffered heavy losses.
The two gods led their men to attack this time, which was premeditated.
Not long ago, they discovered that the human stronghold here lacked human monks to guard it.
After successive battles, the human monks, who had suffered heavy losses, began to shrink their defense line. This was no secret.
Intruders from all walks of life have long been aware of this.
These two divine descendants originally took advantage of the situation and prepared to break into the human monks' defense loopholes.
If no one stops them, they'll go all the way in. At the same time, conveniently destroy the human strongholds encountered on the road.
Every time a human stronghold is destroyed, it is considered a consumption of human resources.
If they are blocked by human monks, they are testing the enemy's true and false intentions.
Meng Zhang and the other three were sent to this stronghold with the intention of filling the gaps in the defense line.
Two gods led a large group of people to fight over, and they happened to collide with each other.
