After the step of entrusting the Yang God to heaven and earth is completed, the next more important step is also the most critical step to achieve the return to void, which is to leave one's own imprint on the avenue of heaven and earth.
In addition to testing the monk Yang Shen's tenacity, sufficient vitality, and understanding of the great ways of heaven and earth, this step actually has some shortcuts.
If the monks who have broken through the Void Return Stage have seniors from their sect who are powerful in the Void Return Stage, family elders, etc., this step will be of great convenience.
Because these seniors from the same sect have left their imprint on the Great Dao of Heaven and Earth, they will make some countermeasures after sensing the actions of the younger generations.
The power of the great avenue of heaven and earth is so vast, even the most powerful Yang Shen of the Yang Shen stage monks is just a drop in the ocean.
No matter how many divine thoughts the Yang Shen embodies, if you are not careful, they will be completely lost in the great avenue of heaven and earth, and then slowly annihilated.
But if there is a response from the previous imprint, it is like seeing a lighthouse on the vast sea, with a certain direction and goal.
The divine thoughts transformed by the Yang God will provide guidance and can avoid many difficulties and obstacles.
In this regard, the younger monks of the Holy Land Sect have great convenience.
This is also an important reason why the Holy Land Sect can ensure that its own Void Returning Power has an endless supply of energy and almost never experiences any interruptions. .
Meng Zhang was not sure whether the Taiyi Sect in its heyday had the power to return to the void.
Even if there is really a powerful ability to return to the void, but there is no news about it for so many years, and even the sect's demise is not considered, then there must be a lot of hope at this moment.
If Meng Zhang wants to leave a mark on the world at this time, he can only rely on his own efforts.
Without any tricks, he allowed the divine thoughts transformed from his Yang God to flow upstream and forcibly left a mark on the avenue of heaven and earth.
Meng Zhang has the external incarnation of Tai Miao.
In terms of comprehending the great road of heaven and earth, although Tai Miao's cultivation level is far inferior to Meng Zhang's, Tai Miao, who possesses some of the natural characteristics of ghosts and gods, also has unique advantages.
The deity and the external incarnation are connected in mind and body, and can share the understanding of the great ways of heaven and earth.
Therefore, Meng Zhang has not been in the Yangshen stage for a long time, but when it comes to understanding the avenues of heaven and earth, he has surpassed many veteran Yangshen stage monks.
Relying on his profound understanding of the Avenue of Heaven and Earth, Meng Zhang accurately grasped the context of the Avenue of Heaven and Earth and began to try to leave his mark on it.
At this moment, Meng Zhang's mind suddenly felt strong interference.
Meng Zhang remained calm and tried not to be affected by these disturbances.
At the same time, he went to explore the origin of these interferences according to the records in Taiyi Sect's classics.
It didn't take much time for Meng Zhang to discover what these interferences were about.
Some great masters in the Return to Void Stage whose origins are unknown, and the imprints they left on the Great Dao of Heaven and Earth sense that there are monks who are breaking through the Return to Void Stage. These guys immediately interfered, trying to prevent latecomers from succeeding.
Preventing people from becoming enlightened is a matter of sworn hatred.
But there is a group of guys in the world of cultivation who want to do such things that harm others and not benefit themselves.
They are either jealous of their younger generations, want to reduce future competitors, or are even just out of boredom.
At this time, you can see the importance of identity background.
If Meng Zhang was a monk from the Holy Land sect, not only would he have elders taking care of him, but other monks would not dare to obstruct him easily.
And in his current state, in the eyes of those powerful people, he is either a lonely cultivator, or a cultivator from a small sect who has got bad luck.
There is no identity or background, there is no one above, and those guys have no scruples when it comes to taking action.
Before Meng Zhang breaks through the Void Return Stage, he can actually inform Old Man Yinhu and Granny Liansi to get their care.
As a member of the Ascending Immortal Society, when he breaks through the Void Returning Stage, it is just a matter of a few steps for the powerful Void Returning Masters of the Ascending Immortal Society to help him.
But after repeated thinking, Meng Zhang gave up asking others for help and decided to rely entirely on himself.
At first, Meng Zhang was not very worried about this group of people and was worried that he would be controlled by others accidentally.
Secondly, relying on your own strength to break through, rather than relying on the strength of others, will be more beneficial to future practice.
Although Meng Zhang temporarily faced some difficulties, his spiritual thoughts were unmoved and he still firmly but slowly left his mark on the great road of heaven and earth.
Meng Zhang majored in the Yin-Yang Avenue, and he wanted to leave his spiritual imprint on the Yin-Yang Avenue among the three thousand avenues in Junchen Realm.
There are not many monks in the Junchen world who major in the Yin-Yang Avenue. The most mainstream one is the Five Elements Avenue.
There are even fewer powerful people who major in the Yin-Yang Avenue and advance to the stage of returning to the void.
In this regard, Meng Zhang faces little competition.
Those Void Return powers who tried to thwart him had difficulty in exerting their power directly because they were majoring in different avenues.
There is a layer in the middle, and their obstructive power is greatly affected, and their interference with Meng Zhang is limited.
As for the Junchen Realm's master of Yin-Yang Dao's Void Returning Power, his imprint showed no signs of stopping Meng Zhang at this time.
In this way, Meng Zhang endured huge pressure and spent less than three years to firmly leave his spiritual imprint on the avenue of heaven and earth.
After completing the most critical step, all that's left is some finishing work.
It has been less than six years since Meng Zhang began to retreat, and he finally successfully broke through to the stage of returning to virtual reality.
Once his achievements returned, Meng Zhang's momentum could no longer be concealed.
When he first returned to the void, Meng Zhang could not hide his aura well.
There was no need for him to cover up.
The formations and restrictions outside the retreat place cannot cover the aura of a void-returning power.
A sudden terrifying aura descended upon the Law Enforcement Hall, covering almost half of the Law Enforcement Hall.
I saw auspicious clouds emerging in the sky above Meng Zhang's secret room, golden flowers falling, and bursts of faint fairy music sounds...
This was the vision of heaven and earth when Meng Zhang achieved the stage of returning to the void. He did not need to cover it up, nor did he bother to cover it up.
Meng Zhang's thousand-foot-tall shadow appeared in the auspicious clouds, and the black and white air currents above his head kept spinning around.
Meng Zhang's vision of the Yang God and the vision of majoring in the Yin-Yang Avenue ended immediately, and did not appear for long.
On the contrary, the auspicious clouds and other strange phenomena in the sky lasted for a long time.
There are basically no ignorant monks who can serve in the Law Enforcement Hall.
At the very least, they are all True Lords of Yuanshen, possessing extraordinary knowledge.
As soon as the vision of heaven and earth appeared above Meng Zhang's retreat room, everyone reacted one after another.
Most of the people in retreat here are the monks inside the Law Enforcement Hall. This is because some of the monks from the Law Enforcement Hall have broken through to the return to void stage.
There are a lot of powerful Void-returning powers in the Heavenly Palace, but this does not mean that the powerful Void-Returning powers are not valuable.
In fact, the great powers of returning to void often have a good status in the Heavenly Palace.
In addition to the void-returning powers cultivated by themselves, Tiangong also offered high prices and favorable conditions to recruit void-returning powers from all over the world of cultivation.
