After entering the underworld, various items in the underworld, including various magical weapons, are easily eroded by various forces in the underworld and lose their effectiveness.
Therefore, those ghosts and gods who live in the underworld all year round will look for new materials in the underworld and use the unique methods of the underworld to refine new magical weapons.
In the Taiyi Sect, there is no high-grade magic weapon that can be used in the underworld for a long time.
A long time ago, Meng Zhang spent a lot of money to buy a special storage bracelet in the Heavenly Palace.
This storage bracelet is made of special materials from the underworld and can be used freely in the underworld.
Not only is the internal storage space large, but it will not be corroded by the power of the underworld.
Of course, when in the Yang world, this storage bracelet must be preserved by special means to prevent it from being corroded by the Yang energy.
The inner space of this storage bracelet is filled with various items that Meng Zhang prepared for his external incarnation for use after he enters the underworld.
The prepared avatar took out a teleportation talisman from the secret room.
This is a one-way teleportation talisman that Meng Zhang purchased from the Heavenly Palace, which can transport his external incarnation to the area around the Sea of Death in the underworld.
The incarnation outside the body injects true energy into the talisman, and the talisman spontaneously ignites without wind, turning into a line of light and shadow.
The incarnated figure disappeared from the spot.
I could only feel the world spinning, the surrounding scenery constantly changing, and space cracks constantly flashing in front of my eyes.
The incarnation outside the body felt dizzy, and Meng Zhang himself felt almost the same.
However, Meng Zhang's cultivation level is much higher than that of his external incarnation, so he is not affected much.
I don’t know how much time passed, but the surrounding scenery stopped changing, and I stood on a dark land.
While in the Taiyi Gate, Meng Zhang could feel everything in his external avatar in real time, and he could also control all the actions of his external avatar in real time.
Now that the external incarnation has arrived in the underworld, there is a certain delay in the connection between Meng Zhang's original form and the external incarnation. I don't know whether it is because the distance is too far or because of the separation between yin and yang.
Fortunately, this external incarnation itself has independent wisdom and can act on its own without the need for control by Meng Zhang himself.
The incarnation outside the body is connected with Meng Zhang's mind, which is equivalent to another Meng Zhang.
The knowledge that Meng Zhang knew and the classics that he had read were also known by his external incarnation.
Of course, the divine channel technique that Meng Zhang masters is limited to the relationship between cultivation and physical attributes, so this external incarnation may not be able to use it.
The external avatar is now standing on a dark beach, surrounded by countless undulating rocks, and there are countless dark sands underground.
In the distance, the sea is pitch black, with almost no wind and waves, and there is no possibility of any living beings. It is truly dead silence, fully worthy of the name Sea of Death.
Knowing that there were many unknown dangers in the Sea of Death, the avatar outside of him looked around and flew away from the Sea of Death.
Since it is the underworld, the surrounding must be filled with abundant Yin Qi.
Probably because the physical attributes have begun to change, the incarnation outside the body not only does not feel uncomfortable or cold, but feels like a fish in water, and is very adapted to the yin environment here.
Next, the external incarnation carefully investigated the surroundings and found no ghosts around.
Outside the body, I found an undulating mountain range far away from the Sea of Death.
A cave was dug on the wall of a hill as a temporary place to stay.
The incarnation outside the body was not in a hurry to explore other places, nor was it wasting time. Once it stabilizes, start refining and absorbing the golden stone egg with all your strength.
The common man is not guilty, but he is guilty of carrying the jade.
Once this golden stone egg, which is a condensation of the natural power of ghosts and gods, is exposed, it will immediately attract strong men from all walks of life to fight for it.
It is better to refine it as soon as possible to eliminate this hidden danger.
With the very suitable environment of the underworld, the speed of refining and absorbing this stone egg is greatly accelerated by the incarnation outside the body.
As the refining progressed, the external avatar had a deeper understanding of this golden stone egg.
What is condensed in the golden stone eggs is not ordinary divine power, but the original divine power of the born ghost and god.
The original divine power is the foundation of natural ghosts and gods. With sufficient original divine power, one can even create a brand new natural ghost and god.
In this golden stone egg, in addition to containing abundant original divine power, it also contains rich information.
Among this information is everything that the self-destructed natural ghost experienced from his birth to his death.
There is also his experience of survival in the underworld and his deep understanding of the rules of the underworld.
This information entered the mind of the incarnation outside the body one by one, and was then transmitted to Meng Zhang's true form through the connection with the essence of the soul.
Only then did Meng Zhang know the exact whereabouts of the innate ghost who blew himself up in the Devil May Cry Mountains. It is known that he was originally one of the twin ghosts and gods, but he was seriously injured and escaped because of the pursuit of the Dali Dynasty.
Meng Zhang couldn't help but cursed loudly.
Knowing the origin of the natural ghost, he knew without thinking about it that the Dali Dynasty would definitely have an extreme desire for this natural ghost.
Ouyang Jian and Zhenjun Mo Qing must also know about this matter.
But they still wanted to capture the natural ghost and god, and their disobedience to the Dali Dynasty was clearly exposed in front of Meng Zhang.
Unfortunately, Meng Zhang could not use this incident to threaten Ouyang Jian and Zhenjun Mo Qing.
Because of his integrity, he was also involved in this matter.
If the officials of the Dali Dynasty knew about it, he would definitely not get any good results.
Now, Meng Zhang had a reason to betray the Dali Dynasty.
There is no airtight wall in the world.
If this matter is exposed, he may have no choice but to raise a rebel flag, rise up, and embark on the road to fight against the Dali Dynasty.
After Meng Zhang finished scolding, it took him a long time to calm down and continue to analyze the information transmitted by his external avatar.
A born ghost's understanding of the great ways of heaven and earth, especially the way of ghosts and gods, far surpasses that of Meng Zhang, and also surpasses countless acquired ghosts and gods.
Meng Zhang believed that even a powerful ghost like Shouzheng, who had been immersed in the ways of ghosts and gods for many years, would not be able to have such an understanding.
Although Meng Zhang himself does not practice the way of ghosts and gods, different ways of heaven and earth have something in common.
He learned by analogy and gained a lot.
In particular, innate ghosts and gods are born and grow in the underworld, and are the darlings of heaven and earth.
His understanding of the Yin side of Junchen Realm and his profound attainments on the Great Way of Yin were of great benefit to Meng Zhang.
Meng Zhang majored in Yin-Yang Avenue and lived in the Yang Jian of Junchen Realm all year round.
The understanding of the Great Way of the underworld by the innate ghosts and gods will greatly promote his new understanding and further advancement of the Great Way of Yin and Yang.
