Meng Zhang came over to meet with True Lord Shushan. He originally thought that the black market also belonged to the Dark Alliance and wanted to see if he could establish a relationship with the Dark Alliance branch in the Heavenly Palace.
Unexpectedly, the Dark Alliance branch in Tiangong really didn’t lie.
Since he couldn't establish a relationship, Meng Zhang could only gradually increase contact with the other party in the future and strengthen communication.
The permissions are too low now and can be gradually increased in the future.
If you have more contacts and your business becomes bigger, the other party will naturally pay more attention to you.
Ever since the Purple Sun Sect took action against the Dali Dynasty, Lord Shushan has also been collecting various intelligence.
However, because the matter involved a Holy Land sect like the Purple Sun Sect, the black market's power was limited and not much useful information could be collected.
Shushan Zhenjun told Meng Zhang that Yuanshen Zhenjun like them, who worked in the black market, would generally not go to the Heavenly Palace easily.
Zhenjun Shushan might be worried that Meng Zhang would misunderstand that he would not help, so he told some inside information about the dark alliance.
After hearing this, Meng Zhang learned more about the legendary organization known as the Dark Alliance.
Meng Zhang came here this time for another purpose, which was to hope that Lord Shushan would also issue a reward mission in the black market and encourage the monks to hunt the barbarians in the Yuantu Prairie.
Many wanted criminals in the world of cultivation, cultivators who are being hunted, and the like have certain connections with the black market.
It was inconvenient for Taiyi Sect to deal with this group of people openly, so they had to use the black market to drive them to the Yuantu Prairie.
This is just a small matter, and Shushan Zhenjun agreed easily.
After leaving Zhenjun Shushan, Meng Zhang returned directly to Taiyimen Mountain Gate.
Taking advantage of the fact that nothing major happened in Jiuqu Province, Meng Zhang had to deal with many things that had been planned for a long time.
Meng Zhang wiped out the consciousness of the god in the statue of the Hunling God.
After that, Meng Zhang used the power of the avenue many times to grind it repeatedly to ensure that there was no trace of the Hunling God left inside.
When refining this statue, a lot of heavenly materials and earthly treasures were put into it, many of which Meng Zhang needed.
Meng Zhang asked Thunder God General to summon the outstanding weapon refiners in the sect to refine the materials in the statue together.
Although there is currently no fourth-level weapon refiner in Taiyi Sect and cannot refine fourth-level magic weapons, there is still no problem in processing some materials.
After the initial processing by this group of weapon refiners, Meng Zhang also personally helped out. After spending a lot of time, he finally extracted two materials that Meng Zhang urgently needed from the statue.
One material is ethereal nephrite.
The predecessor of this material is a special kind of extremely hard jade. Later, it fell into a place like a gap in space, and was repeatedly squeezed and tempered by the power of space, erasing all impurities, and its quality was sublimated.
Ethereal nephrite is indestructible and can easily withstand attacks from fourth-level magic weapons.
But if the power of the great space of space is injected into the ethereal nephrite, the originally extremely hard ethereal nephrite will become like soft mud, which can be easily flattened, rounded, and kneaded at will.
When refining some magic weapons in the world of cultivation, ethereal nephrite can be incorporated into them to enhance strength and shape the body.
Another material is a square of ten thousand year warm jade.
This square of Wannian Wenyu was originally located at the center of the statue. Everyone carefully removed the layers of other materials wrapped around it before taking out the square of Wannian Wenyu without any damage.
The greatest effect of Ten Thousand Years Warm Jade is that it can warm and nourish the mind, strengthen the soul, and drive away inner demons and distracting thoughts.
If a cultivator loses his physical body for some reason, only his soul remains.
Then you can use ten thousand years of warm jade to warm your soul and prevent it from dissipating.
Of course, in the world of cultivation, jade that has been warm for thousands of years is very rare, let alone jade that has been warm for ten thousand years.
After the consciousness descended by the gods enters the statue, it will be protected and nourished by the ten thousand years of warm jade, and it can even grow slowly.
Chief Wolf Eagle had mobilized the entire barbarian tribe to finally obtain this treasure and use it to make the statue.
It's a pity that the statue fell into Meng Zhang's hands, and all these materials gave him an advantage.
With these two important materials, Meng Zhang can do something he has planned for a long time.
That is to use these materials to refine an external incarnation.
It has been some time since Meng Zhang entered the middle stage of Yuanshen.
During this period of time, his cultivation has advanced by leaps and bounds, and his soul has continued to grow.
When he returned from the mainland of the Dali Dynasty, his soul had grown to a certain level and he could split his soul and create an external incarnation.
Ordinary casual cultivators, or cultivators from small sects, may still have a headache because they don't have the secret method to refine the external incarnation, but Meng Zhang definitely does not have this problem.
Meng Zhang did not lack the secret method of refining the external incarnation.
Among the inherited classics of Taiyi Sect, there are several secret methods that can refine the incarnation outside the body.
Meng Zhang has been in the world of cultivation for many years, and has also obtained inherited classics from other sects, such as the Chongxuan Sect, Zijin Sect, etc.
There is a secret method for refining the external incarnation in the Chongxuan Sect's classics. The Zijin Sect's secret method is incomplete, but the method of splitting the soul is still of some value.
Although there are differences between these secret techniques, the final decision on the future of the incarnation depends largely on the refining materials.
Meng Zhang had already had the idea of refining an external incarnation, but he had been thinking about what kind of external incarnation to refine.
The external incarnations refined by the True Lord of Yuanshen are generally weaker than the original ones, at least one level weaker.
Even if some special circumstances occur and the external incarnation has a great opportunity, it will be difficult to surpass the cultivation level of the original deity.
There are many benefits to the True Lord Yuanshen in refining his external incarnation.
Such as having an extra reliable helper, increasing one's combat effectiveness, etc.
The biggest benefit is that I have an extra life.
If the True Lord of Yuanshen is destroyed, as long as the other party does not use special means such as cause and effect, the incarnation can still exist independently.
However, although the incarnation outside the body can continue to survive, the path has been destroyed and the cultivation can no longer progress.
Meng Zhang didn't think much of this biggest benefit.
The road is cut off and there is no way forward. Even if we are struggling to survive, what is the point of continuing to survive?
It would be better to die early and be reincarnated early, to enter reincarnation and reincarnation early.
If Meng Zhang refines his external incarnation, he will have an absolutely reliable helper.
The incarnation outside the body is equivalent to another self, which can do many things that are difficult for the original body to do.
Different refining secret methods, especially the different materials used, determine the attributes of the external incarnation, the exercises to be practiced in the future, etc.
Meng Zhang is a very discerning person and is not willing to be careless about this matter.
He doesn't look down on ordinary materials at all. He must use the best materials to ensure that the quality of the incarnation he refines is excellent.
And he also has his own plans for the attributes of his external incarnation.
