Yang He Zhenjun was a direct monk from the Dali Dynasty and was deeply trusted by the imperial court.
The various high-end knowledge and secrets he acquired from Taixue made everyone envious and believed in them.
Since he concluded that the demigod realm in front of him was very powerful and could not be broken by this army of monks, he would naturally not be wrong and no one would doubt it.
What's more, Zhenjun Yang He's words also echoed the sentiments of most people.
Although this coalition of monks led by Meng Zhang was large in number and included many True Lords of Yuanshen, it did not even have a single great monk in the later stage of Yuanshen.
If you take the initiative to attack the demigod domain in front of you, you will just die in vain.
With the conclusion of Zhenjun Yang He, everyone, including Meng Zhang, had an excuse to stand still for the time being.
Even Zhenjun Wen Dong could not question Zhenjun Yang He's statement and could only report the situation here to Commander Zhang Weineng.
In fact, the demigod realm in front of us is indeed a hard nut to crack, but there are also exaggerations in Zhenjun Yang He's words.
He knew clearly that if the power of this semi-god realm was not exaggerated, Commander Zhang Weineng would most likely order the monk coalition to attack the barbarian camp.
At that time, Zhenjun Yang He, as the supervisor of the army, would also have to participate in the battle.
Although there was a slight exaggeration in his words, the power of the demigod realm in front of him was indeed very powerful.
Without enough late-stage Primordial Soul cultivators to take action, our side had to sacrifice human lives to make up for it, and only after paying extremely heavy casualties could we have a very small chance of breaking it.
In order to protect himself, Zhenjun Yang He began to avoid war.
Although Zhenjun Yang He's cultivation level is only in the early stage of Yuanshen, he is a scholar and has extraordinary knowledge.
Even Commander Zhang Weineng would find it difficult to question the judgment he made about the divine realm in front of him.
There were no new orders from Commander Zhang Weineng yet, so Meng Zhang had no choice but to order the monk coalition to station here, and temporarily found a place to set up camp in the Yuantu Prairie.
There was nothing else to do for the time being, and he had more time to carefully examine why his spiritual sense was being deceived.
Meng Zhang carefully checked every item on his body and carefully recalled all his actions in the past few decades. In the meantime, he also used the Tianji Technique Dayan Divine Calculation to make several unsuccessful calculations.
Finally, after spending some time, he found the reason why his spiritual sense was deceived.
In the tent where Meng Zhang lived alone, he sat cross-legged and gently played with a golden stone egg in his hand.
It was this stone egg obtained from the underworld that caused him to be suppressed by heaven and his spiritual sense was blinded.
This stone egg is not only the condensed essence of the self-destructed innate ghost power, but also contains the life mystery of the innate god.
What if this stone egg did not fall into Meng Zhang's hands, but ended up somewhere else in the underworld? After a long period of time, when the opportunity comes, there is a high possibility that a new natural ghost will be born.
Since Meng Zhang obtained this stone egg, he naturally wanted to use it to prevent natural ghosts and gods from being born.
To a certain extent, this is equivalent to Meng Zhang indirectly killing a natural ghost.
All the natural gods in the Junchen Realm, including the natural ghosts and gods, are loved by heaven and earth and beloved by the great road.
Since Meng Zhang committed such a heinous act, he would certainly be counterattacked by heaven.
If it had been someone else, the backlash from Heaven might not have come so quickly.
However, as a secret master, Meng Zhang usually deduces secrets and spy on the movement of heaven.
If he hadn't received the merits of Heaven in his early years, the backlash from Heaven would have come long ago.
Coupled with this evil deed, he finally faced the backlash of heaven.
It should be said that the backlash from Heaven this time was not serious. It only interfered with his ability as a Tianji master, blinded his spiritual sense, and made him lose the ability to act on a whim.
If it damages his luck and makes him bad luck, that would be a big deal.
Of course, because the spiritual sense was deceived and the trap of the barbarian camp was not discovered in advance, and one was almost led into the trap, that is another matter.
Now that the source of the problem has been discovered, of course we must find a way to solve it.
One way, and the least troublesome way, is to find ways to obtain more heavenly merits to offset the evil deeds one has committed.
The way of heaven that blinds one's spiritual awareness will naturally slowly disappear.
But for a moment, where can Meng Zhang go to obtain the merits of heaven?
The merits of heaven are not so easy to obtain. You must make a great contribution to this world in order to get rewards from heaven.
Another way is for Meng Zhang to slowly work hard on his own, trying to sort out and get rid of the forces that blind his spiritual awareness.
In the Taiyi Sect's classics, there are vague records of the power of Heaven's backlash.
Meng Zhang has no ready-made method that can be used directly.
He needs to develop such a method out of thin air from the Tianji technique he has learned. Even, it is indispensable to study Taoism and obtain inspiration.
This method has a very low chance of success. If it fails, it may lead to an even more violent backlash from Heaven.
But if it succeeds, it will also be of great benefit to Meng Zhang.
In the process of getting rid of the blindness of heaven and fighting against the backlash of heaven, Meng Zhang will definitely gain something.
Maybe, he has never improved his Tianji technique and can take this opportunity to achieve a breakthrough.
Meng Zhang thought carefully for a while and made a decision.
On the one hand, he must actively look for opportunities to obtain more heavenly merits.
On the other hand, he must try to rely on his own strength to fight against the backlash of heaven.
As a Tianji master, sooner or later he will encounter the backlash of the law of heaven.
The backlash from Heaven this time was not very strong, and it was a wake-up call for him, telling him not to ignore this matter.
He also took this opportunity to experience the counterattack force of Heavenly Dao and prepare to fight against the more powerful counterattack force of Heavenly Dao in the future.
Now that he had a goal, Meng Zhang took action.
This coalition of monks is temporarily stationed here and has nothing else to do. The barbarians from outside the territory have not even conducted routine investigations and harassment.
Although on the surface the monks' coalition was still prepared, in fact, many monks began to slack off.
Even the nominal leader of the coalition forces, Meng Zhang, hid in his tent all day long and rarely appeared outside. With the example of what he preached, everyone's slackness seemed to be justified.
Of course, even if Meng Zhang didn't come forward, the elders of the Taiyi Sect's army would still be able to manage the Taiyi Sect monk army in an orderly manner.
The armies of monks from other cultivation forces are managed by the principals of each force.
As the leader of the coalition forces, Meng Zhang was only responsible for commanding operations and giving orders to advance and retreat.
As for the internal problems of various cultivation forces, he has no right to interfere, and he is unwilling to interfere.
As long as this coalition force can generally obey orders and be driven, he will be basically satisfied and will not have any more demands.
