The master's diary did not record the detailed origins of this ghost and god. It only said that the other party had made an agreement with the ancestors of the Taiyi Sect in its heyday.
However, the records in the leader's notebook are not 100% accurate. This is not because the previous leaders intentionally concealed anything, but because their knowledge and experience were limited.
After the Taiyi Sect was rebuilt in the Daheng Mountains, much of the information about the Taiyi Sect in its heyday was slowly lost.
As an old man who has survived Taiyi Sect since its heyday, Ji Sword God General has mastered many secrets of Taiyi Sect.
Moreover, this person has a very tight-knit reputation and will not easily reveal the information he knows until it is needed. Even if you are facing a fellow disciple, it is the same.
The Ji Sword God General thought for a moment before telling some of the information he had.
In the heyday of Taiyi Sect, there were many strong people in the sect. In addition to the cultivators who followed the conventional path of cultivation, there were also some cultivators who embarked on other paths of cultivation. Such as the way of ghosts and gods, it is a relatively rare avenue of cultivation.
If a cultivator with at least a golden elixir level of cultivation loses his or her physical body for some reason, he or she can take the initiative to throw his or her soul into the underworld and follow the path of ghosts and gods.
There is an essential difference between the Dao of Ghosts and Gods and the cultivation of ghosts.
Ghost cultivators are completely heretical, and the Dao of Ghosts and Gods is considered a branch of the righteous path.
To walk on the road of ghosts and gods, you must give up everything in the world of the world and practice in the underworld with your pure soul.
The Ji Sword God General didn't know much about the specific training methods of the Way of Ghosts and Gods. He didn't know much about the situation in the underworld.
Based on the foundation of Taiyi Sect in its heyday, a large number of cultivators embarked on the path of ghosts and gods.
Among these cultivators, there are those who have achieved success in the way of ghosts and gods and have become powerful ghosts and gods.
After a cultivator transforms into a ghost cultivator, his temperament often changes drastically. And embarking on the path of ghosts and gods also has a great impact on one's temperament. And after entering the underworld, even if you succeed in cultivation, it will be difficult to interfere in the affairs of the underworld.
Even if cultivators are from the same sect or the same family, after becoming ghosts and gods, they may not care much about the previous sect and family. It is normal to regard fellow sects and the same clan as passers-by.
However, in the eyes of Taiyi Sect monks, the ghosts and gods born in Taiyi Sect always have a certain sense of intimacy. Compared with other ghosts and gods, it seems to be more reliable.
In his heyday, the True Lord of the Taiyi Sect Yuanshen spent a lot of money to communicate with fellow ghosts and gods in the underworld, and reached an agreement with them to exchange interests.
For example, the ghost and god that Meng Zhang worshiped back then was probably an ancestor of the Taiyi Sect. In accordance with the agreement with the Taiyi Sect's senior Yuanshen Zhenjun, he introduced qualified Taiyi Sect's junior disciples into the trial place.
After all, Taiyi Sect was an extremely powerful Yuan Shen sect back then, and in its heyday it was far more powerful than the entire Jiuqu Alliance. Before encountering the disaster of annihilation, the ancestors in the sect will definitely leave behind various backup plans.
For example, when Master Zhou Qing obtained the Void Cauldron, gathered his fellow sects, and fled to the Daheng Mountains to rebuild the Taiyi Sect, it should have been a back-up move by the ancestors of the Taiyi Sect.
Since there are seniors from the Taiyi Sect who have become ghosts and gods in the underworld, maybe they also have some arrangements and arrangements there.
At least as far as the Ji Sword God General and the other four law-protecting generals know, Taiyi Sect has no senior masters left in the world. If you want Void Cauldron to recognize Meng Zhang as its leader, you may have to start from the underworld and rely on the power of the ghosts and gods of your predecessors.
The Supreme Sword God General suggested that Meng Zhang could sacrifice to that ghost and god again.
First of all, this person is probably an ancestor of the Taiyi Sect, and he should have some kind of friendship with the younger generation. Even if he is unwilling to provide help beyond the agreement, he should not kill the younger generation.
Secondly, when Meng Zhang was performing sacrifices, the four guardian deity generals were standing by to guard him. If the situation goes slightly wrong, they can help Meng Zhang interrupt the sacrifice and escape in time.
This is the underworld after all. No matter how powerful ghosts and gods are, their power is still greatly restricted and they cannot do whatever they want in the underworld.
Meng Zhang dared to sacrifice to this ghost and god because he believed in the records in the leader's notebook. Sacrificing sacrifices to the ghosts and gods and praying for passage to the place of trial was an agreement between the ancestors of the Taiyi Sect and the ghosts and gods.
Outside of the agreement, there is still danger in offering sacrifices to ghosts and gods for other reasons.
Therefore, Ji Sword God General did not force Meng Zhang to agree, but only made his own suggestions.
After going through a lot of hard work to get the Void Cauldron, but because the weapon spirit did not approve of it, he fell short. Meng Zhang felt unwilling even thinking about it.
He thought about the Ji Sword God General's proposal and felt that the risk was controllable and he could accept it.
However, he did not agree rashly, but suggested that he needed to think behind closed doors.
In fact, although Meng Zhang has never taken the initiative to reveal his identity as a secret master, he has used his secret skills many times in his sect, and the results of his deductions have not been concealed from his trusted fellow disciples.
Some of the monks who were close to him had some speculations about his identity as a Tianji Master.
But Meng Zhang never mentioned this matter, and no one would rashly pry into his secret.
In Maple Leaf Mountain City, a place for retreat has naturally been arranged for senior members like Meng Zhang.
Meng Zhang returned to the quiet room, and after concentrating for a while, he began to use the Dayan Calculation to deduce the risks.
That ghost and god was probably at least a fourth-level ghost and god. Meng Zhang's deduction failed as expected.
In the past, when his cultivation was still low, the art of divine deduction had helped Meng Zhang many times.
Now that Meng Zhang's cultivation level is higher, the level of the powerful people he comes into contact with has also increased. He felt more and more that his Tianji technique was becoming more and more restricted.
Just like he once tried to deduce the details of the area where monsters are entrenched, but ultimately failed.
In areas where monsters are entrenched, even though the monsters there are at most level three.
But the existence of monsters is inherently forbidden by heaven. Areas inhabited by a large number of monsters are highly resistant to heavenly magic.
Of course, there are also many times when Tianji Technique comes into play.
Just like before the last ambush of Master Yue Yuan, Meng Zhang also made secret deductions.
The risk of this operation is not high, there are no near misses, and the rewards outweigh the efforts.
With such a result, he dared to mobilize the masters of Taiyi Sect and carry out a desperate ambush.
Although no specific consequences of worshiping ghosts and gods have been deduced, Meng Zhang also did not feel any fatal danger.
Although when facing a powerful person whose level is far higher than his own, his spiritual sense may not be reliable.
But after repeated weighing, Meng Zhang decided to accept the proposal of the Supreme Sword God General.
With the decision made, Meng Zhang no longer wasted time and took action immediately.
Although many years have passed, Meng Zhang can still remember all the details of the sacrifice to ghosts and gods.
He quickly arranged the ceremony and prepared the sacrifices. Then, under the watch of the four guardian gods, they began to offer sacrifices to the ghost and god.
Meng Zhangcheng knelt down on the ground in fear, saluted respectfully, and began to pray with great piety.
