Li Qiao didn't care about Ji Qianyan's matter, and it didn't cause any disturbance in the Li family.
For many cultivators in the entire world of cultivating immortals, becoming an immortal is more like a vague dream. As the realm becomes higher and higher, many cultivators are more concerned about their lives and their names after death.
The end of a monk's lifespan or death means that the traces left in this world of immortality have completely disappeared, or it is to let something continue in this world on his behalf. Some monks choose bloodline, and some monks choose to stay in the history of their own power. It left a strong mark in the record.
But only a very small number of monks have the opportunity to do this. For the vast majority of monks, it is different. For example, there are monks who only want a better lower-class life. For them, what is the use of cultivating immortality if their most urgent desires cannot be satisfied?
Even Li Qiao, who is very eager to cultivate immortality, is also a good-looking person, otherwise he would not have an in-depth relationship with Ji Qianyan back then. Looking back on some things, if I had not done them back then, my entire life of cultivating immortals would have lost some of its color.
If you find someone with average looks at the beginning, it will be easy to be immersed in the differences between various female cultivators like Xiyang. But like Li Qiao, if you find someone good-looking and raise your expectations, it will be easier to focus on cultivating immortals. above.
With the Li family occupying the large spiritual veins and everything developing smoothly, Li Qiao spent more time on the research of formations. Watching the formations emerging on the surface of the forbidden land inspired him a lot.
As for the affairs of the clan, they rarely interfered. One or two hundred years later, with the increase in the number of high-level monks in the family, the Li family occupied a large spiritual vein, and three Mahayana monks each occupied a large spiritual vein. A scene with a large spiritual vein.
It is enough to have one Mahayana monk to protect a large spiritual vein. Especially these Mahayana monks with multiple teleports are a nightmare for some high-level foreign monks. It can be said that as long as there are no tribulation monks, usually Very few unfamiliar high-level monks dare to appear near the large spiritual veins they occupy.
In addition to studying formations and killing a few high-level monks who appeared nearby, Li Qiao only had to collect spirit demons and occasionally give points to three female cultivators in the Mahayana stage.
The daily life of cultivating immortals is very boring, and it’s not like I haven’t thought about finding a few more female cultivators, but if I ignore them and let them die midway, I will feel bad.
I don't know what other people are like, but Li Qiao has a feeling of loneliness in cultivating immortals. He just kills strange monks. Thousands of monks die in front of him without blinking an eye. But if he is really caring and close to him, he will be more caring. Pay more attention to it, like three girls floating in the air.
If you find someone to take care of you, you will still need a spiritual evil spirit to make your cultivation smooth. If one is fine, you may suddenly lose control. Although I feel that there is almost no chance of becoming an immortal, I don't want to give up early, so let's do it.
Nowadays, there are very few Mahayana in the world of immortality. It is said that one Mahayana period can occupy one large spiritual vein, but it is not a big problem to occupy one more place in one Mahayana period, just like in the past, some tribulation periods would occupy more than a dozen places. , but neither Li’s Mahayana nor Ji Qianyan thought about taking more.
For truly smart monks, it is best to have enough resources for their own cultivation and a relatively safe cultivation environment. It is stupid to constantly collect various resources and spend most of their time collecting resources.
Collecting too many resources will not produce any value if they are placed there. They are just dead objects. The most important thing is to be able to coordinate and mobilize the strength of the entire force.
Some people may think that the more resources you have, the more monks you can train, the stronger you will be, but that’s not how it looks.
Take a family that cultivates immortals as an example. What can make all the monks work together is not the perfect clan rules. After all, the clan rules are dead. The most important thing is the method of the highest cultivator in the family. It is not how to find a few monks from the family. After all, Not to mention wasting time like this, any monk may fall midway, but it is about controlling the general trend.
Low-level monks can control it by limiting the inheritance of skills, but once their strength reaches a certain level, they need to be driven by common interests.
It is not advisable to dangle a carrot in front of countless monks and let countless monks work hard. They are all extremely smart people who have no hope. Instead, they need to continue to work hard to cultivate. As long as they are strong enough, they will most likely run away.
After all, living the rest of your life carefree or finding a way to continue practicing on your own is better than becoming cannon fodder and dying sooner or later.
Therefore, after practicing to a certain level, the following methods of cultivation will be provided, but it is not enough for monks to only have the method of cultivation, so no one will choose to rebel unless they are desperate enough.
If the spiritual veins are attacked for the sake of everyone's cultivation path, the family monks will work together. But if it is just a personal enmity of a certain monk, it is okay if the other party is very weak. If the other party is not weak, the matter will be questioned.
Therefore, the more monks there are in a cultivating family, the more difficult it is to control them. For those at the bottom who are trying to survive, of course they should try their best to develop the best, and they can work together in the face of the crisis of genocide.
But it is different for people like Li who have developed into more and more high-level monks. It is not difficult for ordinary spiritual veins to occupy hundreds of places with hard work in several Mahayana periods. But after that, all the energy is focused on these hundreds of spiritual veins? Then there is basically no need to practice. If there are more monks, the chances of causing trouble will increase, and the high-level monks trained will have their own ideas...
If you can't manage it, if you don't care, you will become alienated from morality.
The emergence of a cultivating force is not terrible, but the emergence of a cultivating force that has the same skills as its own and understands everything is a bit bad. Therefore, after reaching a certain level of strength, it cannot blindly expand.
If the external environment of the world of immortality is very critical and there will always be a large number of family monks dying, then of course it must be vigorously developed. And now the overall cultivation environment in the world of immortality is stable. The Li family is now just the right size, and it does not affect his own cultivation. It is easy to deal with the disobedient high-level monks in the family.
In the past, those monks in the tribulation period in the world of immortality occupied many large-scale spiritual veins. Not only did some people like to occupy them, but also their power had developed to a certain scale. It had to be like this, otherwise it would be easy for them to fight against each other internally.
In a cave, the lights of various arrays and magical instruments reflected each other in mid-air.
As time went by, Li Qiao gradually understood and discovered that the forbidden area formation could no longer be viewed solely in terms of formation, and there was also the shadow of weapon refining in it.
Formations and weapon refining are connected in many aspects. One mainly relies on the power of spiritual energy between heaven and earth, and the other mainly relies on the monk's own magic power. However, after you practice one of them to a high enough level, you will find that you must have enough knowledge of other aspects. Only by understanding can we continue to make progress by drawing parallels.
Li Qiao had also studied magic weapons for a period of time before and thought they were almost enough. However, after he made some discoveries about the forbidden area formation, he realized that they were far behind and had to continue to study the weapon refining at the same time.
At a certain moment, all the formation disks and magic weapons that were following fixed trajectories in mid-air suddenly fell and fell to the ground in a mess.
After the fall, the entire cave suddenly became very quiet, and Li Qiao remained motionless.
After a while, he whispered to himself: "Is it really useful?"
I have been studying formations all the time, and suddenly I felt a little upset.
Studying formations is not so beautiful. It involves countless complicated attempts and calculations. The deeper you go into the research, the more chaotic it becomes, and the longer it takes, the more it becomes like a torture.
The kind of monk who can live forever no matter what he does is not a normal monk.
Nowadays, the cultivation method in the world of immortality is very indulgent. This can be seen from the various cultivation methods in the spirit transformation stage. The soul transforms into a true spirit. Not only the thoughts are more active, but the various emotions and desires are also clearer and amplified.
When you feel the world more clearly, your various perceptions become more sensitive, and this kind of endless research is not beautiful.
If you can't become an immortal in the end, is cultivation a big deal? It doesn’t seem to be a big deal, but what can you do if you don’t practice? Living a long life, if you just do one kind of monotonous thing, it will feel quite meaningless. At this stage, many monks either go wild or do something they like to do.
Now for Mahayana monks like Li Qiao, it is inevitable to continue practicing, but it no longer makes much sense to continue studying formations, because the current level of formations is basically enough.
If the spiritual veins had not been destroyed and the two forbidden monks had not appeared, then at this moment Li Qiao would definitely be looking for ways to gain enlightenment and improve his cultivation speed, and would probably give up on the formation. After all, it doesn't matter if you become a top formation master, it's just that your formation skills are more powerful.
But the forbidden monk appears. What should he do if he appears again and hunts him down? I really don't want to experience that kind of situation where I will almost die as long as the other party thinks about it.
Studying formations is more about trying to decipher the opponent's method of accurately finding all the monks in the tribulation and Mahayana stages in the world of immortality. If you don't understand the reason and can't find a way to solve it, the entire world of immortality is very dangerous, and there is no point in running to the boundless sea. According to the inheritance records, there is an opponent who kills the great master in the tribulation period on the island of the boundless sea. The scene with the monk happened more than once.
As for relying on cultivation, not to mention that he can't find a way to realize it now. Even if he can be promoted to the tribulation stage, he will not be his opponent. The opponent is a bit ridiculously strong.
Even though he has become a Mahayana monk now, when he thinks of those two forbidden monks, he feels less safe than when he entered the world of immortality during the Qi training period.
Of course it would be good if I could advance to the Tribulation Stage as soon as possible, but apart from looking back on my life and gaining insights many times, I have never gained any insights again. I have tried many methods, but all have failed.
In this regard, Li Qiao also had his own guess. He might have used too many spiritual demons in his life. Although he made up for himself in many aspects and made rapid progress, it also blocked all roads except for the realization of his own experiences and emotions.
Other monks have practiced little by little, and although it is slow, there are paths to be found. However, he has taken shortcuts in some aspects. After taking the shortcuts, some roads are also blocked.
Because there is only one path left to enlightenment, and it will be so effective.
As for why there is still a road left? I guess the spirit evil affects every aspect, but not the various emotions experienced, because this is what makes a monk unique.
Lingsha is useful, but it has its limits. In the Mahayana stage, if the benefit of being able to teleport multiple times is excluded, it will be a drag on one's own cultivation.
Normally, monks in the Mahayana period don't have many insights, and none like Li Qiao. Among the three women, Li Yueying has the least influence.
Why didn't the three women have so many insights when they followed Li Qiao's path? There is nothing about Lingsha in the body. Only when Lingsha acts on Yuanying will it have an impact on the soul. In this way, the number of Lingsha used by several women is very different from his.
Therefore, the three women's other ways of understanding were not completely blocked, and there were no extreme situations.
Over the years, the three women have had other insights one after another, which is proof, but they are much less than the average number of enlightenments for ordinary Mahayana monks.
Fortunately, it is not a big problem. As long as you have enough longevity, it is not difficult to pass the Mahayana period.
In another part of the large spiritual vein where Li Qiao was located, a fat white figure suddenly ran out of his clone.
"Woohoo..." Ah Piao, who likes to make strange noises, ran out again.
If it hadn't been for the occasional companionship of Ah Piao over the years, and the virtual clone that could handle some problems, Li Qiao really wouldn't have been able to study the battle method for such a long time.
After the avatar chatted with the little guy for a while, Li Qiao felt its strength. It was growing more and more slowly and almost stopped growing.
If it cannot break through the realm again, Ah Piao's strength will continue to reach its peak for a period of time, but then it will gradually decline until it disappears after falling to a certain realm.
Have you really used all the methods to improve Ah Piao's strength? not at all.
Many of the popular methods of improvement are to make the spirit body feel endless pain. Li Qiao had no choice before and would not choose it in the future.
In his opinion, no matter how hard he works, he can only increase his lifespan. If these lifespans have to be exchanged for danger and suffering, it is better to let everything take its course and let him live happily.
"I hope you can live longer, but I also hope you can't live as long as me." Li Qiao looked at it and said. I hope Ah Piao can live a carefree life for a long time, but this is under his protection. If he is no longer here, let alone how dangerous the world of immortality is to someone like Ah Piao who has spiritual intelligence but is not strong, just say that Li Among the monks within the clan, because he used Ah Piao to explain the origin of the spirit evil, no one knows how many people were watching in secret.
Although most of them will fail to advance and die, there are always those who continue to advance successfully.
"You become an immortal, and I become a ghost immortal. I can't live as long as you." A clear and serious tone.
With the improvement in strength and various experiences over the years, Ah Piao's spiritual intelligence has become almost the same as that of ordinary people.
When the clone heard these words, Ah Piao, he smiled and said, "It's not that easy."
"Whether it's easy or not, if it doesn't work in this life, then it will be in the next life."
Ah Piao Wuxin's words made Li Qiao's mind move slightly. There were legends of reincarnation in the world of immortality, but they were all illusory. Many monks had tried, but no one had succeeded.
Thanks to raul06 for the 500 high-grade spiritual stones.
Thanks to Erwa’s mother for the 100 high-grade spiritual stones.
Kavinka’s 600 words in one hour!
(End of chapter)
