"The amount of Lingsha is very important to the success of promotion. Don't be promoted until you have completed your cultivation. Wait until my cultivation is stable and I will replenish the Lingsha."
After successfully advancing, Li Qiao specifically explained this before starting to increase the mana in his body.
His spirit spirit can be replenished at any time, and the spirit spirit in his body must be full, but for the three women, it is enough to ensure that there is some.
Although the women must understand this, rather than wait for the other party to speak, Li Qiao is more willing to take the initiative to mention that at a critical moment such as promotion to Mahayana, of course, the more secure the better.
At this time, Li Qiao feels more clearly about everything in this world. If you compare it, before advancing to Mahayana, it was like being in clear water. Although it feels good, it is just getting used to it. At this moment, it is like being detached from the water. It feels like the world has changed. These are all the wonders brought about after the soul transforms into a true spirit.
There is no spiritual evil left in the body, and there will be some discomfort, but one must stabilize his cultivation and ensure that he has some Mahayana combat power before he can collect the spiritual evil.
On the surface, it seems that the monks in the Mahayana stage only have improved mana and strength. On the surface, there is no obvious improvement compared to the combined stage.
But things don’t look like this. Many times, when quantitative changes reach a certain level, they will lead to qualitative changes.
It is also a low-grade magic weapon. It can be used in the Qi training stage and the Nascent Soul stage. The power of the explosion is completely different. It is the same if it is replaced by a spiritual treasure used by high-level monks.
Immortal cultivators all have high attack and weak defense, and the power of the spiritual treasures infused by Mahayana monks' mana just breaks through the defense limit of low-grade spiritual treasures of ordinary high-level monks.
Under normal circumstances, if a Mahayana monk uses a low-grade spiritual treasure to attack a god-transforming or virtual-returning monk who uses a low-grade spiritual treasure for defense, as long as he hits, it will basically be a one-hit kill. When faced with a fused cultivator who possesses a low-grade spiritual treasure, depending on the difference in cultivation between the two parties, it may be one blow or two blows, but even with just one hit, the fused cultivator will definitely end up seriously injured.
Although the defense power of the Mahayana stage cannot withstand the repeated attacks of low-grade spiritual treasures, compared with the monks under the Mahayana stage, it is almost to the extent of crushing. Not only the difference in single magic weapon, but also the advantages in spells, reaction speed, and movement speed. If you want to surround and kill the Mahayana Stage, a few combined monks are simply not enough.
There must be at least ten high-level monks, among which at least four are in the combined stage, and all of them must have spiritual treasures. Only then can there be any hope of encircling and killing the Mahayana stage monks.
Of course, this is under the condition that all monks use low-grade spiritual treasures by default. Most high-level monks in the world of immortality use low-grade spiritual treasures.
This is also the real reason why most of the large-scale spiritual vessels with the presence of Mahayana monks dare not attack the Void Returning Perfection. A few Returning to the Void Perfection can withstand a few attacks and may encircle and kill the combined monks, but if it were replaced by a Mahayana monk, one How can you surround and kill them if you can't even withstand the attacks? Unless you use your life to fill it, it is just like loose sand. Anyone who goes up first will die. If you don’t die and there is no hope of returning to the virtual world for more than ten times, who will go?
Half a year later, Li Qiao's cultivation was stable and his mana was fully replenished. Through teleportation, he left his family and came to the edge of the boundless sea again.
This kind of thing has been done many times, so there was no hesitation. After the perception that extended to 300,000 miles after being promoted to the Mahayana stage did not find anything, he directly surrounded and killed the sea beasts on the edge of the Infinity.
The Lingbao Flying Sword became very huge in the air. Through perception, it passed through the sea water. In an instant, many sea beasts were killed. And when the blood of these dead sea beasts spreads, countless sea beasts will gather here and wait. Li Qiao hunted.
As the strength increases, the range of ice soul absorption also increases. When the sea beast dies, ice soul will appear and be absorbed by Li Qiao. But in the next moment, before the ice soul is absorbed, Li Qiao sees some almost faint ice soul. The undetectable black substance floated toward him. Seeing this abnormal situation, although he had some thoughts in his mind, he still chose to flash and left the area.
Is this Bing Po visible?
The water of the Infinite Sea has a strong effect of shielding spiritual consciousness, and it is not entirely certain whether the black substance appears from the dead sea beast or is the method of some special sea beast.
The next moment, Li Qiao teleported and appeared in front of a relatively common monster on the Immortal Continent, and then killed it directly.
But this time, he clearly saw a weak black substance flying out of the body of the death monster. This time, Li Qiao did not dodge. After the black substance entered the body, he was very sure that it was the ice he had absorbed all along. After the soul is condensed to a certain extent, it becomes the spirit evil he uses.
The absorption of ice soul has always been invisible before. If there is any obvious change in Li Qiao, it is that he has been promoted to the Mahayana stage. Through the subtle observation just now, it was discovered that these ice souls are very subtle existences. If Li Qiao did not possess the true spirit, he would not be able to see this rare and weak substance at all.
After that, he made another attempt to kill the monster at a distance. Because he was not nearby to absorb it, the appearance of the ice soul was not obvious. It just drifted slowly on the surface of the dead monster. If you didn't pay attention, you wouldn't be able to observe it at all. , and the process of natural dissipation of ice soul is much slower than the time he absorbed.
At this point, Li Qiao could basically confirm one thing, that is, the silk ice coldness that he had previously named Bingpo was the spirit evil recorded in the world of immortality.
Precisely because only those in the Mahayana stage and the Tribulation Stage with true spirits can detect the existence of spiritual evil spirits, there is a saying of spiritual evil spirits in the world of immortality, but ordinary monks, including some high-level monks, cannot detect it at all.
"If that's the case, why don't we see any monks using Lingsha to practice in the world of immortality?" After having this thought in his mind, Li Qiao made some more attempts.
First of all, he did not use his natural ability to absorb spiritual demons and tried other methods to collect and absorb spiritual demons, but all failed. This led him to the conclusion that even if he could see the existence of spiritual demons, it would be difficult to absorb them.
Of course, with the wisdom of a cultivator, this difficulty only consumes more time, and is not a big problem. If it takes more time, it is still somewhat certain.
Then Li Qiao ran the collected spirit evil spirits in his body, and found that the spirit evil spirits could circulate normally in other places in the body, even in the Nascent Soul, but the newly formed true spirits were very repulsive to them.
Once the evil spirit gathers outside the true spirit, it will have a very bad impact on the true spirit, just like a sober person covering his head with an airtight black cloth. As the evil spirit gathers more and more, This feeling of discomfort is getting stronger and stronger.
Gradually, the spirit evil spirit in the body returns to normal operation, and the discomfort of the true spirit gradually returns to normal.
This made Li Qiao suddenly understand why no one in the world of immortality uses Lingsha to practice. Those who can use Lingsha cannot find Lingsha, and those who can discover Lingsha do not use Lingsha. The most important thing is not that Lingsha is difficult to collect. But the spirit demons are very scattered, and you need to kill a large number of creatures to collect some. And if there is no way to condense the spirit demons to the level he uses, which is only the level of ice soul, it is basically useless.
For example, he himself, think about how many creatures he has killed by using Lingsha to practice until now! If it is not directly absorbed, but replaced by a more troublesome collection method, who ordinary monk can do it? Maybe even if some monks discover the effects of some spiritual demons, they won't be able to continue. And for the great monks in the Tribulation Stage, if they can't find that this kind of thing is useful to them, they won't be able to spend time on it.
Also, the reputation of Lingsha in the world of immortality is not good. You must know that in the era without Lingsha, although it was difficult for immortal cultivators to have heirs, it was still possible for them to have descendants. When Lingsha appeared, they would be completely gone. It is estimated that many monks I wish I could cleanse the spiritual evil from my body, so how could I be willing to absorb it?
For example, Mahayana monks can live for ten thousand years if they are not affected by spiritual evil.
Thinking that many top forces in the world of immortality use elixirs to allow monks to maintain the ability to have heirs when their cultivation level is not high, Li Qiao understood: "In fact, there are people in the world of immortality who have been studying spiritual evil, but most of them It’s about reducing the impact, not how to use it for cultivation.”
There must also be many monks who tried to practice, but all failed. Not to mention that ordinary monks would not think of the crazy idea of asking low-level monks to cooperate with spirit ghosts to survive the real spirit tribulation. Even if they thought of it, it would be difficult to replicate it.
"Everything is due to that narrow escape from death." While thinking this in his heart, Li Qiao also basically understood the matter. The name Lingsha was not a mistake, it was indeed the same thing.
Knowing this, I don't have much hope that Lingsha can play a huge role again in future cultivation. After all, if it was useful, it would have been discovered long ago.
As for why no one in the world of immortality has discovered that Lingsha can increase the number of teleportations, it can only be said that no one dares to use his own Nascent Soul to make such a crazy attempt. In the past, he would not have been able to do so if he had not been forced into a desperate situation, and if it had not been for that kind of purification The attempt to use the final spirit demon, which is just an ice soul that normally exists in the world of immortality, is doomed to fail.
After that, I stopped thinking about this and started collecting spirit demons normally. After the collection was completed, I returned to the family.
After returning to the family, she discovered that Li Yueying had first cultivated to perfection, passed on the spirit evil directly, and then started to be promoted.
Just as Li Qiao had guessed, there were no problems with Li Yueying's promotion. Because this situation had been anticipated, the successful promotion was not immediately passed down to the family.
It would be a surprise if a Mahayana monk appeared in the family, but it would be a shock if four appeared in a row in a short period of time.
As long as they have some understanding of the situation in the world of immortality, the family monks who heard the news would rather believe that there was something wrong with their own high-level monks' cultivation and start talking nonsense than they would believe that four Mahayana monks appeared in a short period of time.
If all the family monks accept the idea of four Mahayana monks, the situation may get worse, because it means the emergence of a convenient way of cultivation, and who doesn’t want to have it?
The probability of two consecutive people successfully advancing to the Mahayana stage is already very high, especially since it is already known that Li Qiao and others have different cultivation methods. After Li Yueying was successfully promoted, even the two combined stage monks who were promoted in the normal way had ideas and took the initiative to speak. Asked about the situation, after all, promotion requires the possession of spiritual veins alone. As long as Li Yueying appears, this matter cannot be hidden.
"This method of cultivation does seem to have huge advantages when advancing to the Mahayana stage, but it is difficult to copy." This is Li Qiao's answer. In fact, similar words have been said before. The other party has long understood that normal promotion and integration are already different from each other, but facing such easy promotion to the Mahayana stage, it is inevitable that they want to know more.
In fact, as long as you think about it more, you can understand that if it were easy, the situation of the family in the world of immortality, of course, is that the more monks in the Mahayana period, the better, there is no need to guard against the two of them. Just like when the family could have two more fusion cultivators, they would not hesitate to let them practice.
Li Qiao didn't have too much worry about this. Not to mention the possibility of something happening, even if someone had some idea in their mind, he would be helpless in the face of the huge gap in strength.
After Li Yueying succeeded, Li Qiao went to collect spirit evil spirits again. After that, Ji Qianyan and Li Yingzi were not surprised to be successfully promoted to the Mahayana stage.
In the entire Li family, except for the two monks at the integration stage, no family monk knew that they already had four Mahayana stage monks.
It will not be hidden forever. In a few years, Li Yueying will properly express her success in advancing to the Mahayana stage, and we will decide later based on the situation.
…
Li Lianxing's lifespan is getting shorter and shorter. For monks who are about to die naturally when their lifespan is over, the cultivator family will basically respect the last wishes of such monks.
After arranging some things for the younger monks, Li Lianxing made a request to meet his own Mahayana monks.
Whether he comes or not depends on Li Qiao. He came after knowing the news.
"The Mahayana period, it turns out to be the Mahayana period. If my family has the Mahayana period, I will die with no regrets." Li Lianxing's originally somewhat pessimistic expression gradually became more vivid after seeing Li Qiao.
"The news circulated by the family will not be false."
"I know, but I'm afraid this is a hallucination before I die."
"You are also indispensable for the emergence of a Mahayana monk in the family!" This sentence is what Li Qiao really thinks. If the family did not have such an weapon refiner at that time, he would not be able to possess the spirit treasure even if he collected enough materials. Treasure, it will be even more difficult in the future.
"There are often weapon refiners like me, but only one family can cultivate to the Mahayana stage in a hundred thousand years. You are good enough."
After the two chatted about some past events, Li Qiao asked, "What other unfulfilled wishes do you have?"
Li Lianxing understood what the other party meant, but he just shook his head and said no, and then asked: "If I don't look for you, will you come?"
"Won't."
"Why?"
"I don't like this scene of life and death."
"I have lived a very happy life. I have surpassed many monks in the world of immortality. I have experienced everything except death. So this is not sadness, it is the perfection of my cultivation!"
…
After Li Lianxing met Li Qiao, he met several monks one after another. Ten days later, his spirit body dissolved itself and disappeared into the world of immortality!
He chose to leave on his own, rather than wanting to stay in the end.
Thanks to raul06 for the 1500 high-grade spiritual stones.
(End of chapter)
