In the next few days, Li Qiao continued to check out exercises suitable for his practice.
There are so many exercises that I have seen, and I feel a bit dazzled. They can become orthodox exercises, and they are selected from a large number of exercises. There is basically no difference, but the focus is different.
In the end, I made my choice by looking at some of the spells that correspond to the exercises. Most of the spells at the Golden Core stage are universal. Basically, anyone who is a Golden Core stage monk can practice them, but there are often some special ones. Techniques can only be used by selecting corresponding attribute techniques, or can they truly exert their power.
For example, the golden elixir skill "Xuan Tu Li" that I got at the beginning has the earth escape skill among the corresponding skills. If it is not an earth attribute skill, this earth escape skill cannot be used, and it is not possible to use the five elements. The cold attribute technique "Condensation" can also be used by Jindan monks who practice other attribute techniques, but the effects are completely different. One only cools down, while the other kills people.
There are three Jindan monks who accompany the selection of exercises. They change one at a time. After the selection of exercises has gained some insights, Li Qiao will occasionally chat with them. When one of the Jindan monks learns about the other person, After being good at refining weapons, Li Qiao had one more day to come even though he had already chosen the exercises.
"Have you finished choosing?" When he checked that the time for the end of the exercise was not the end, the golden elixir cultivator who followed couldn't help but ask.
"The selection is over." Hearing Li Qiao's answer, the golden elixir monk secretly breathed a sigh of relief. Coming here is a family mission for him, but the mission is not how many times he comes here, but how many times he comes here within twenty years. The golden elixir monk is coming, and he will come when it is his turn.
Coming more often won't bring any benefit to him, it's just a waste of time.
Generally, new Jindan monks only come here once. If they are lucky, they may not come here once in a few years. But the Li Qiao in front of him has already accompanied him three times. He also knows the identity of the fighting monk. Because the mortality rate of cultivating golden elixir cultivators is too high, the family's cultivation techniques can be said to be completely free.
He was really afraid that the other party was the kind of monk who was obsessed with martial arts. If the other party came here for half a year in a row, it would waste a lot of time. If the other party didn't leave until the last moment this time, he couldn't help but ask.
The two of them chatted occasionally as they walked out. At a certain moment, Li Qiao asked, "I heard that my clan brother is good at refining weapons?"
"Quite good at it!"
"I wonder what would happen if I asked my clan brother to refine a magic weapon?"
"You want to refine a magic weapon?"
"No, let's ask about the situation first so that we can be prepared when we want to refine it in the future."
"I see, I refine magic weapons..."
When the other party spoke, Li Qiao listened quietly. He wanted to refine the magic weapon, but there was no harm in just understanding the situation first.
When I killed the golden elixir before, I got a magic weapon. The safest way to deal with it is to break down the magic weapon into various materials and refine it again. If Li Qiao takes the magic weapon he got to the family to exchange it, after paying a small price, he can exchange it for the magic weapon refined by the family.
But this kind of magic weapon is all refined in advance. Although there are many choices, it is not necessarily the most suitable.
The family is not opposed to its monks privately finding the family's weapon refiner to refine it, but this also depends on the specific situation. He just inquires first and makes a choice later.
The practice of the Golden elixir stage is simply to practice the Golden elixir, that is, to go to the Dantian palace.
The soul of an immortal cultivator is spread throughout every corner of the body. Even if it is just a piece of meat, there is still a soul. However, compared to the sea of consciousness where most souls are located, these other souls spread throughout the body are just an extension and very weak.
Under normal circumstances, this kind of weak soul in a monk's body changes according to the strength of the consciousness sea soul. It will not change alone. Even if some methods are used to increase these souls, they will eventually dissipate and return to normal levels. .
However, the Upper Dantian Palace of Jindan monks is a special existence that can accumulate souls, and Zhenyuan is also a special existence that can bring the soul into the Upper Dantian Palace and allow the soul to stay there.
.
The practice of the golden elixir stage is to continuously imprint special soul marks in the true essence, and finally gather them in the Upper Dantian Palace to form a layer of golden elixir wrapped with special soul marks. Wrapping a layer of soul marks can be regarded as a golden elixir. Depending on the different skills, there will be some differences in the level of the Golden Core Stage.
In the end, if one can reach the Nascent Soul stage, these layers of collected soul imprints will eventually transform into Yuanshen.
The cultivation process seems simple, but under normal circumstances, it is an extremely long process.
The method of continuously imprinting the soul in the true essence can easily cause damage to the soul, and the recovery of the soul after damage is very slow. It can be said that after cultivating to this point, whether there are any elixirs or resources that can restore the soul has become the key to cultivation.
Moreover, after the soul is damaged, one can only interrupt the practice and wait for recovery, otherwise, if it continues, irreversible damage may easily occur. Once such a situation occurs, it is basically impossible to advance to the Nascent Soul.
Family, within the cave.
After practicing Li Qiao's technique for a period of time, he felt a little uncomfortable in his soul, so he stopped practicing. During the recovery period, he did not use any recovery methods. He just absorbed spiritual energy normally every day and continued to condense his true energy. As a result, he recovered completely on his own. It took more than two months for Shenhun's method to return to normal.
In other words, after all the body is converted into true essence, without any auxiliary resources, you will have to practice for a few days and rest for two months. And as you continue to practice and squeeze the soul, the rest time will continue to be extended...
No wonder many family monks put more energy into elixir refining and weapon refining after being promoted to the golden elixir. Because if there are no available cultivation resources, they can really practice until they have nothing to do and use elixir refining and weapon refining to obtain some resources. On the contrary, It can speed up some practice.
Li Qiao, who had experienced the recovery of his soul, had a true understanding of the slowness of cultivation in the golden elixir stage.
Because becoming a fighting monk meant that he was bound to face all kinds of fights, Li Qiao finally chose a sharp attribute technique. In the history of the world of immortality, this technique was mostly used by sword cultivators. It is a kind of ultimate pursuit of attack power. Kung Fu.
There are many sharp-attribute exercises, and in the end Li Qiao chose one called "Liang Xiaoxiao".
I chose this just because there is a saying in the technique: after the golden elixir stage of the technique is completed, the power of the sword energy generated in the Nascent Soul stage can reach ten thousand feet away, so the technique was also called "Ten Thousand Zhang Elimination".
But if "Liang Xiaoxiao" wants to really exert its power, it must quickly improve its strength. This is the ninth level of the Golden elixir. Let's do some preliminary calculations. If you practice normally and want to reach the first level of the Golden elixir, you will have to make a move. It will take at least sixty years to bring some of the attribute power of the skills.
This skill is not without its shortcomings. The nine-level skill is strong, but it requires more resources to practice. Compared with the seven-level skills, the training time is also longer. The skill is a layer of soul wrapped around a layer of soul. In the later stages, more souls will be needed. The number of souls required for the eighth to ninth levels is basically equal to the consumption of the first to fifth levels.
There are many good things in the golden elixir storage bag that he got before. Li Qiao felt that it would not be a big problem to advance to the third level of golden elixir in the past twenty years, but in his heart he still felt that the speed was a bit slow.
This is still under the condition that he has some elixirs and elixirs available in the golden elixir stage, otherwise it will be even slower.
As for getting it from the family, even if he has the resources to exchange it, and even if there is a precious elixir that can be used to refine the Infant Transformation Pill in the storage bag, there are not that many pills in the family for him to exchange, unless He can provide elixirs for refining elixirs.
After all, there are only so many elixirs produced by the family. If he wants to cultivate, other families' elixirs must also cultivate. And because there are not many elixirs in the golden elixir stage, there are no auxiliary elixirs that can be redeemed by doubling the resources like in the foundation building stage.
Each golden elixir monk has an upper limit on the number of elixirs. After the redemption is completed, there will be some golden elixir monks who cannot redeem the upper limit, and the remaining elixirs will continue to be distributed. In short, it is not much more.
As for changing it from other golden elixir monks? Who would easily exchange such precious cultivation resources?
Under this thought, Li Qiao also thought about taking shortcuts, such as whether the spirit evil in his body would
Does it have an accelerating effect on the cultivation of the golden elixir stage? But after some attempts, it was not found to have this effect, and when the spirit evil spirit approached the Upper Dantian Palace, there was a feeling of being submerged by the cold.
There is no doubt that if you let the spirit evil enter, your spiritual intelligence will definitely be destroyed by the spirit evil.
For such a result, Li Qiao could only choose to practice honestly and refine the magic weapon. After some understanding, he chose to exchange it with his family for an ordinary low-grade magic weapon flying sword, because when he exchanged it, there was no magic weapon. When I saw other suitable magic weapons, I redeemed this one first.
Although it would be more suitable to find someone to refine the magic weapon alone, the price would be much higher than that of the family. Li Qiao also wanted a defensive magic weapon. If he found someone to refine it, if he did not exchange some of his more precious resources for If you go out, you can refine one.
Whether it was a high-grade spiritual stone, the elixir needed to refine the Infant Transformation Pill, or the magic weapon that Yuanying monks could use, Li Qiao didn't want to change it.
For example, with high-grade spiritual stones, if the true energy in the body is consumed too much, and a high-grade spiritual stone can quickly replenish some of it, it may be the difference between life and death at a critical moment.
As for the elixir that can be used to refine the Infant Transformation Pill, perhaps after successfully advancing to the Golden Elixir, one can exchange it from the family for an Infant Transformation Pill. Although this is just Li Qiao's conjecture, it is not impossible.
As for the idea of using all the resources in his body to improve his own strength, Li Qiao has no idea. No matter how powerful he is in arming himself, he is only a Golden Core Stage player and will still run away when he should.
As for the fact that it would be dangerous to become a fighting monk, Li Qiao also thought about it. The danger must be dangerous, but after all, he was a golden elixir monk in the family, so there should be no situation where he would be directly sent to death.
Even if you want to kill the sect's golden elixir, don't you have to give it a certain amount of time?
The days of training were a bit boring and passed quickly. One day, Li Qiao, who was practicing in the cave, suddenly felt that the identity jade tag he was wearing sent a danger warning: a strange Nascent Soul monk appeared near the family. Do not appear in the family easily. Above, the monks staying outside are hiding nearby!
After receiving this news, Li Qiao didn't feel any fighting outside, but he had no intention of going out to take a look. It was just the Nascent Soul stage, so there was no big problem, and he continued to practice.
He thought that this situation would pass soon, maybe it was just a Nascent Soul monk passing by accidentally.
But the family never informed that the danger was over, so Li Qiao knew something was wrong, but even so, he had no intention of going out to check.
For three consecutive days, the danger warning was not lifted until at a certain moment, Li Qiao felt the spiritual pressure of the senior monk and a man's voice: "Get out."
The sound echoed throughout the world, and soon after, the danger was lifted and everything returned to normal.
"This is the family's god-transformation monk!" In this case, if the family has a god-transformation stage, it can basically be a stone hammer.
Although he had some suspicions in his mind, Li Qiao still left the cave and went to the family to inquire about the situation.
It turned out that three days ago, the family discovered that a strange Yuanying monk appeared and was wandering around, with no intention of leaving. Seeing this scene, the family's Yuanying monk also showed up directly, but the other party still did not leave, just hid. Hanging around.
When the family Yuanying took action directly and used teleportation to reach the opponent not far away, the opponent also teleported away and did not take action at all.
After the other party consumed the number of teleports, a new strange Nascent Soul monk appeared, also just wandering nearby.
Finally, it was discovered that there were three Nascent Soul cultivators on the other side. Seeing this, they had to interrupt the family's practice in the god-transformation stage.
However, the three Nascent Soul stages who had never run away before appeared in the form of gods and said only one word before retreating and disappearing without a trace.
This is not the first time the family has faced this situation, nor is it the last time it has faced it. Generally, this kind of situation occurs where Nascent Soul monks are lingering. Most of them are some sects that have just lost their spiritual veins and want to find new ones. A place to stay.
There is a small spiritual vein here in the Li family. Although it is hidden by the formation, sects or families with a bit of history will have records. Maybe they knew about it before.
There are Immortal Cultivation Families that exist in the Divine Transformation Stage, so I won’t make any plans here, but Immortal Cultivation Families will also rise and fall, and the Divine Transformation Cultivators cannot always exist.
If these three Yuanying monks do not see the appearance of the God Transformation Stage here for a long time, then it is very likely that soon there will be a situation where the God Transformation Stage monks will lead a large group of monks to kill them.
After seeing that Li had transformed into a god, the three Nascent Soul cultivators left directly and chose the next target location to check.
Knowing this situation, Li Qiao could only sigh: It would be difficult for him to find a safe place to practice if he was alone.
