After leaving Baishan, Li Qiao began to wander in the world of immortality again.
However, compared with the previous times, this time I obviously had much worse luck, because I had a road map given by the clan leader, which conveniently drew some areas of influence where the cultivating families or sects are located, but I did not approach those areas of influence. There are basically no resources to be found inside, and most of the people I encounter are casual cultivators who are exchanging resources. It's okay to go for a walk, but I think too much about what to gain.
Casual cultivators do not accumulate resources bit by bit. It is not unusual for a ninth-level Qi practitioner to not have a hundred low-grade spiritual stones. Most of them will trade them at the market of the cultivating family or sect as soon as possible, or change their skills. Or change it to something else, in short, it is used to improve one's own cultivation.
Moreover, attacking these casual cultivators would easily offend the powerful cultivators in the region.
Therefore, for a while, I haven't encountered any casual cultivators building foundations. The immortal cultivators I can see are basically casual cultivators in the Qi training period.
Become a tribulation cultivator and kill Qi-training cultivators along the way?
Not to mention that this kind of calamity cultivation is prone to accidents. The chance of encountering a wealthy Qi-training monk is extremely low. Even in the world of immortal cultivation, no Foundation-building monk will specifically intercept and kill Qi-training monks. Generally, It's just a matter of luck.
After advancing to the foundation building stage, the strength is stronger, but more resources are required. The same pill is taken to assist training, and the value is more than ten times higher than in the Qi training stage.
During the Qi training period, the resources are quite good, but they are not of much help to the foundation-building monks. It may take a lot of time to rob a large number of Qi training period monks' resources to improve their strength, but they will not be able to improve as much as they can by practicing hard, especially It's easy to die quickly by just killing people everywhere. After all, the world of immortal cultivation is very dangerous, and it's not easy to advance to the foundation building stage. qs
The sky was clear, and there were no clouds in the sky. Li Qiao, who had just used his pupil technique to observe the surrounding situation and made sure it was safe. Li Qiao, who had not flown very far, suddenly slowed down and his whole body fell down some distance.
A figure suddenly appeared in the distant sky. When the figure was revealed, the overwhelming consciousness spread unbridled in an instant.
In less than a blink of an eye, this spiritual consciousness that was particularly powerful for Li Qiao swept through everything around him, including him.
His spiritual consciousness, which he thought he had improved a lot, extended beyond his limbs. It was instantly shattered, and his flying state was affected. It was only the other party's spiritual consciousness that swept past him that allowed him to stabilize quickly.
Instead of believing that the other party had just emerged from hiding, Li Qiao's behavior of quickly exploring everything around him at this moment made Li Qiao believe that the other party had teleported. The monks who could teleport were at least at the Nascent Soul stage.
Immortal cultivators control the inside and outside and will not react like cold sweats, but at this moment any low-level cultivator is powerless when encountering this situation.
If an ordinary monk has been walking around the world of immortality, just like a wandering chicken, it will only be sooner or later when he encounters the situation of being swept away by the spiritual consciousness of a monk who is more than one level above him.
Sometimes people are very strange. They know that something is dangerous, but they always feel that they will be an exception. In most cases, even if they have good luck for a while, they can't escape the rule of not getting wet shoes when walking by the river. .
Normally, when high-level monks appear, low-level monks dare not move. Resigning themselves to fate is the basic operation, but this situation of being directly swept away by tyrannical spiritual consciousness is a little different.
At this moment, if it is an ordinary casual cultivator, it is very likely that some of them are already at a loss and resign themselves to fate. They may also have some overreactions, or they may not dare to move as usual. In fact, no matter what kind of situation, as long as the other party has the intention, the difference Not big.
Li Qiao, a monk from a cultivating family, knew what to do even though it was his first time encountering such a powerless situation.
First of all, I felt the impact of my spiritual consciousness, and I couldn't help but look at what was going on. You must know that high-level monks are very sensitive and can detect any disturbance. A look is specifically reminding the other party to pay more attention to themselves.
It's the same as if you've made a pose and the other party can see it clearly, and then insist on making a fart, doesn't it mean that you don't want to take whatever you want at will? Want to express dissatisfaction?
That's probably it.
The second is guessing
The opponent teleported here. If not, it would be much more dangerous. After all, he is a monk in the foundation-building stage, not practicing Qi. No matter how small a mosquito is, it is just meat. It is just a casual thing.
But if you teleport here, the situation will be much better.
You must know that although teleportation is powerful, it also has limitations. For high-level monks, it is life-saving. When a Nascent Soul monk encounters the period of transcending tribulation, he can hope to escape if he can teleport. Under the period of transcending tribulation, In the Mahayana stage, if you encounter a monk in the Tribulation Stage, if you don't teleport, you will basically die.
Since teleportation is so important, it is generally not a matter of life and death or a very critical situation. Monks at the Nascent Soul stage and above will not use it. Therefore, there is a high probability that the monk who teleports here is also a bereaved dog.
It is very possible that they are worried that the crisis will come again and the other party will leave quickly, but if the strength gap between the two sides is not very different, it is unlikely that the teleportation will catch up. No high-level monk will easily use up his teleportation times, although it is possible It's not big, but it's possible for the other party to take it out on the monks in the nearby area.
Although the high-level monks have a wide range of spiritual consciousness, in this relatively desolate area, there are not a few unlucky people who can vent their anger.
At this moment, the outward consciousness was destroyed, and the thorough understanding of the surrounding situation was also lost, like a kite with a broken string, or like leaves falling in the wind.
At this moment, while recalling all the terrain within the scope of his consciousness in his memory and comparing it with his eyes, Li Qiao wished that he was a Golden Core monk at this moment.
It's not that if you become a golden elixir, you can hope to kill the opponent. If you use the golden elixir, you will only die more miserably. But when they are in the golden elixir stage, their Li monks can practice the divine concealment technique and use it to cooperate with the spiritual concealment technique. At this moment, he will Being able to pretend to be a monk in the Qi-training stage gives you the opportunity to hide your own cultivation level. Although you are still in danger, the risk of danger is much smaller.
The flight was not high. After approaching the ground, Li Qiao began to run in a certain direction. He did not dare to let out his spiritual consciousness and would not look back. In the process, he could feel the power of spiritual consciousness densely surrounding his body. , all indicating that the monk has not left.
I don't know whether the other party felt that everything was under control, or whether he looked down on a young monk like him, but no attack came in a very short period of time.
The next moment, Li Qiao took the initiative to fall into a small cave that was barely accessible. This cave seemed to be dug by some kind of animal. It was not an abnormal existence. It was something that could often be seen. It had been seen before. There were some involuntary movements, and Li Qiao made slight adjustments, the purpose of which was to get closer to here.
After reaching a certain distance and unable to feel the opponent's spiritual consciousness, Li Qiao activated the Ghost Vein Destruction and quickly emerged from the cave, then moved silently.
This process was the most dangerous. Fortunately, no accidents occurred. I don't know if the other party didn't care about a young monk like him, or because he had already discovered the invisible state and didn't care.
Trying to move along the sheltered ravine until he saw a gap as wide as one person deep in the mountain somewhere, Li Qiao immediately chose to fly in directly.
When there were rock walls close to each other on both sides, Li Qiao still thought that if a war suddenly broke out and the mountain moved, he might be pinched here in an instant.
Although he knew that even if a war broke out, it would not necessarily be such a coincidence, he was still a little worried. After all, it was about his life and death, so he was ready to take action immediately and use his flying sword to dig a gap on one side as soon as he sensed the situation.
Fortunately, it wasn't until he fell deep into the crack and the sides became irregular, affecting his spiritual inspection, that Li Qiao truly breathed a sigh of relief.
But Li Qiao didn't know that when he entered the crevice of the mountain rock, a pair of eyes appeared in the distance and glanced at him.
In fact, when Li Qiao turned on the ghost vein and came out, he was discovered immediately. There was no surprise at all. At least the Yuanying-level monks slightly adjusted their departure direction. Under normal circumstances, seeing a Ghost cultivators don't care as much as normal cultivators.
But at this moment, when we have just left the fight and don't know what will happen next, there is no point in killing directly. Every trace of mana in the body is precious, and we are not willing to waste it on such a dispensable thing.
In the world of immortality, sometimes you think you are smart just because of a little bit of luck
That's all, Li Qiao was betting that the other party wouldn't be able to find himself under the Ghost Pulse Destruction Act, and he lost miserably. But as he knew, teleportation was easy to use, and the other party was also in an emergency situation.
Encountering a crisis, but not even knowing the other party's face, this shows the danger of the world of immortality.
This is the normal situation for monks in the world of immortality: opportunities are hard to find and crises are constant.
What does it mean to make a career in the world of immortality?
For most monks, it means looking for hope despite all kinds of dangers when they feel no hope.
The precious and good things that are easily discovered have long been plundered by monks who lived in the world of immortality for countless thousands of years.
Fortunately for monks in the Qi training period, basically any spiritual object can be considered a good harvest, especially some low-level spiritual grasses that can grow in a short time, and low-level monsters that can continue to reproduce and run around on their own. , even if there are areas that countless monks have searched, they can still gain something.
For monks in the foundation building stage, such low-value spiritual objects can only rely on quantity to make up for quality, and they are of little use.
It is not that there are no opportunities in the world of immortality, but for most monks, they are not afraid of danger when encountering opportunities, but rather that they encounter no opportunities at all.
For example, the cave of an ancient monk was discovered. In the world of immortality, this is equivalent to a hole in the road. Thousands of monks walked for countless years without finding it, and then one day suddenly a monk fell in. , without saying whether the hole is mud or treasure, just ask how much luck it takes to clear this hole?
The monks who are wandering in the world of cultivating immortals cannot say that they have gained nothing, but most of them have gained very little. This is the real reason why some capable monks rarely practice Qi training, because 99% of them have nothing good. This is especially true for high-level monks.
Because opportunities are rare, and the harvest is not much under normal circumstances, for ordinary monks who are wandering into the world of immortality, muddling through is the daily routine.
It is precisely because of this difficulty that the existence of tribulation cultivators appeared, and the groups of tribulation cultivators and the targets of interception were basically the monks at the bottom of the cultivation world, and most of them were only building foundations.
Even if it is to build a foundation, most of the monks will try their best in vain in the end. Take the fighting and ruthless Jie cultivators as an example. Even if they do not take action easily, most of them will take action when they think they are sure, but nothing happens. , does not mean that nothing will happen every time. For most tribulation cultivators, killing and being killed are very common, and death may only be the difference between sooner or later.
Wherever there are more resources for cultivating immortals in the world of cultivating immortals, opportunities are most likely to arise.
For example, forbidden areas or major sects. I don’t know how many monks have looked in the direction of those forbidden areas or sects with similar but different eyes. They knew they were there, but they basically couldn’t see them or get them.
For monks who venture into the world of immortality, the most common opportunity is the turmoil in the world of immortality known as the Carnival of Death.
When the higher-up sect monks fight each other, the weak lower-level monks have a real chance to gain some opportunities.
In the first case, if you are lucky, you may have a chance to encounter the situation where the immortal cultivators die together. As for whether the storage bag can be opened, the skills inside are not clear, and the pills are not eaten randomly, etc. is another problem.
Once the opportunity is available, how to use it is also a problem that stumps countless casual cultivators. Therefore, there are really monks who leave the opportunity to future generations because they have nothing to do...
In the second case, if you know where a war breaks out, rush there early and pick up some rags from the ruins of the battlefield. You can also get good results. But it’s easy for a group of monks to pick up rags, and they can’t do it without some strength.
In the third case, if bad luck and good luck are entangled at the same time, and you are caught and used as cannon fodder, you may still have the opportunity to fish in troubled waters, but whoever fishes the fish ends up having to try again with luck.
These can be said to be relatively realistic opportunities. Although they are difficult, they can still be fought for.
But the bottom monks have no say whether the world of immortality is in chaos or not.
This kind of turmoil in the world of immortality can only be caused by powerful monks or forces. In the Nan'an region where Li Qiao is located, the past few hundred years have been a peaceful period, with no turmoil at all. Even if you want to give it a try, you won’t be born at the right time, so
There is no chance.
It can be said that Li Qiao's luck was pretty good in his previous forays into the world of immortality. From this time until now, it was a normal situation encountered by ordinary monks.
You must know that other monks do not have A Piao who can kill more than one foundation building helper during the Qi training period, and it is not easy to meet casual foundation building practitioners, just like Zhu Yi and Zhu Er he met before. Very close, but not found.
The so-called journey into the world of immortality is a kind of life-and-death experience. For young monks, there is no need to think about big opportunities, but there is still a glimmer of hope for small opportunities.
