When Li Qiao was a child, her dream was to fly around in the sky like the immortal cultivators she saw.
Now it can be said that this little wish has been fulfilled. Although it is the same as what he has seen before, flying with a sword ultimately requires the help of external objects, which is completely inferior to flying by oneself.
And a monk who can fly completely by himself must at least have a golden elixir.
Think about it again. Jindan monks are also called Jindan heavenly beings. Compared with the foundation building gate, there is a feeling of one in the sky and one on the earth.
As I get to know more and more about the world of immortality, my desire to continuously improve my cultivation and pursue immortality is still there, but it feels very illusory, and I have a kind of mentality of doing my best and obeying fate.
After advancing to the foundation building stage, he would often think about how to get to the golden elixir. I don’t know since when, Li Qiao had the idea: Why should he advance to the golden elixir, even if he stops at the golden elixir stage in the end? Being able to fly in the air by oneself can be regarded as making the original longing in my heart become more perfect.
After returning from visiting his family, the first thing Li Qiao did was to determine how he would practice in the future.
The exercise method includes Ji Yuan Gong, but this method is used by monks who practice acupoints normally. He can't use it if he doesn't want to change it. Chinese website
Before returning home, Li Qiao had already memorized this technique in his mind. He would occasionally think about it and now he had some ideas.
Jiyuan Gong turns the spiritual power generated in the body of a normal foundation-building monk into something called Lingyuan. In fact, Lingyuan is still spiritual power in essence, but it only takes up less space than the spiritual power gathered in the normal state. The stronger the explosive power, the better the spiritual effect on the body.
Li Qiao can use the content of Ji Yuan Gong at this stage directly. He only needs to convert the spiritual power in his body into spiritual energy according to the requirements of the technique.
According to what is said in the Kung Fu method, the difference in the total amount of spiritual power in the body of the same foundation-building monk between those who practice Jiyuan Gong and those who do not practice Jiyuan Gong can reach up to 30%. For a monk like Li Qiao who has relatively little spiritual power in his body, this The exercises can be described as extremely suitable.
After Lingyuan, Jiyuan Gong talks about the specific process of spiritual transformation of the body. Maybe for some casual cultivators, the process of spiritual transformation can be done by directly using the spiritual power from the foundation-building period to continuously circulate in the body, but it is often the simplest to stay on the surface of things.
After many years of exploration and summarization by countless monks in the world of immortality, they have discovered that if the process of spiritualization is done haphazardly, the final difference will be huge.
The structure of each part of a monk's body is different, and the degree of acceptance of spiritual power is also different. If there is no correct spiritualization method, the body may not reach a high level of spiritualization when the monk's longevity is exhausted in the foundation building period.
For example, the monk's head is where the sea of consciousness and soul are located. It is mysterious and unpredictable. Spiritualization can only come little by little. The more times it is nourished with spiritual power, the weaker the effect will be. If there is a correct sequence method. It may be possible to achieve a satisfactory spiritual transformation effect by warming it up several hundred times.
If the method is incorrect, it may be that after thousands of times of warming, the effect will be almost impossible to achieve, but will not be achieved.
Of course, if there is no correct method, just continuous and simple warming can achieve the ultimate effect, but in that case, some foundation-building monks may need to be warmed thousands of times, and some may need to be warmed tens of thousands of times.
You must know that every time you warm up your body, a part of your body's spiritual power will be consumed, and spiritual power does not recover very quickly. Therefore, the more times you warm up your body, the longer the lifespan of a monk in the foundation-building period will not be enough.
A skill that will cause your life to disappear before the skill is fully practiced, even if it is the most simple and direct way to the great road, it is not a good skill.
The degree of spiritualization of the body is very important to the monks. To give a simple example, why most casual cultivators cannot keep their appearance unchanged, but will age slowly. It can be said in just one sentence: the spirituality of the body has not reached a certain level.
In the final analysis, it’s a matter of ineffective skills.
For another example, if they are flying at the same high speed and do not use spiritual weapons for protection, monks with poor body spirituality will fly slower because their bodies have low spirituality and poor endurance.
The degree of spiritualization of the body is also the foundation laid by the foundation-building monks, which is related to the future path of cultivation.
As for Ji Yuan Gong's content on how to spiritualize, Li Qiao can also learn a lot from it. The biggest difference is that Ji Yuan Gong's spiritual transformation is based on the acupoint nodes of the monk's body.
The acupuncture points on the monk's body can be regarded as relatively independent switches on the meridians that can control the entry and exit of spiritual power. However, the meridians of Li Qiao's body are a whole. The only channel for communicating spiritual power with the outside world was when he started practicing at the beginning of his cultivation. the first acupuncture point.
The most important thing for a foundation-building monk to spiritualize his body is the spiritualization of his whole body's bones. If all the bones of a foundation-building monk's body are transformed into spiritual bones, it can basically be called a foundation-building perfection.
Because the spiritual bones of the monks in the foundation-building stage not only make the monks' spiritual bodies stronger, but also create a new place for the monks to store spiritual power. Generally, the realm of the immortal cultivator distinguishes the realm of the monks in the foundation-building stage based on the amount of spiritual bones formed.
The simple difference is the early stage of foundation building, the middle stage of foundation building, and the late stage of foundation building. To be more detailed, these three stages are divided into three stages separately and divided into nine levels.
In a cave at the top of Lingxiu Peak, Li Qiao, who had been studying the exercises, stopped studying when he found it was getting light. Instead, he left the cave and went to study with the two foundation builders assigned to him by the clan leader.
This so-called learning is not about explaining the recorded knowledge. There are two types of knowledge that need to be learned. One is recorded on the jade slips and is directly for Li Qiao to remember, while the other needs to be mastered, such as: fighting skills experience.
No matter how good the recorded things are, they are not as profound as personal experience. This is something that Li Qiao did not study systematically before, but now he has made up for it.
In fact, the most important thing in teaching fighting skills is how to cooperate with other family monks.
A group of casual foundation builders could only run away when they saw the Golden Core cultivators, but a group of family foundation builders encountered the Golden Core cultivators and had the power to fight back if they cooperated closely.
For example, the defensive spells of a foundation-building monk cannot withstand the attack of a golden elixir monk, but if it is replaced by three foundation-building monks and uses three kinds of spells to form a composite defensive formation, it can easily be blocked.
It is easy to say, but immortal cultivators fight very quickly. It is not enough to simply know it. It must be able to achieve a tacit understanding of cooperation, so practice is still necessary.
During this process, some spiritual weapons from the family can be temporarily borrowed for use.
Then Li Qiao experienced the Qingling Sword, the Entrapment Mirror, the Jingxuan Shield, the Extreme Yin Flag, the Double Mysterious Thunder Bead, the Qiankun Divine Fire Cauldron, the Four-color Qinglian Dharma Clothes, the Golden Light Mirror and other spiritual weapons.
