In a desolate area, two figures flying with swords, one in front and one behind, were chasing each other. In the distance behind them, there was a continuous roar of huge beasts. This was a pursuit involving three parties, but it was obvious that The ferocious beast behind has been thrown away.
The man flying in front looked very young, while the one chasing after him looked like a middle-aged man. His originally peaceful face would occasionally look a little ferocious.
The two immortal cultivators flew at about the same speed with their swords. I don't know if it was due to the tacit understanding as monks in the Qi training period, but the flying heights of their swords were not very high.
Between the two monks, the spiritual consciousness is also in a constant confrontation. When relying only on the spiritual consciousness, the space occupied by one's spiritual consciousness is an invisible area to the other's spiritual consciousness.
The monks running in front cannot understand the situation of the chasing monks only by relying on their spiritual consciousness, so most of the time they face behind them and use their spiritual consciousness to observe the way forward. However, due to the shortcomings of their spiritual consciousness, they have to turn around after flying a certain distance. Have a look.
After confirming that the ferocious beast behind him had no hope of catching up, the middle-aged monk seized the opportunity for the opponent to turn around. His body speed slowed down in an instant, and the speed of the flying sword under his feet suddenly increased sharply. Several times, he went straight to the monk in front.
Without the support of the flying sword, the middle-aged monk's figure has not fallen. As a casual cultivator who can cultivate to the ninth level of Qi training in the world of immortality, how can he be without some means? I saw him stepping forward, walking like shoes in the air. It's like flat ground, keep walking forward through the sky.
Although the posture is elegant, the speed is far behind compared to flying with a sword.
Qi-training monks do not have the ability to fly in the air with just their physical body. This air-stepping step is a temporary air-walking technique that can be performed with the help of the speed driven by the flying sword. It does not last long, but for middle-aged people That's enough for the monks.
When the young monk turned around, what he saw was the scene where the opponent's flying sword rushed out of the opponent's range of consciousness and entered the area covered by his own consciousness, and the opponent came out of the air with a sneer on his face.
The only discordant thing was the other person's unflattering face, which was getting further and further away from him because he was walking too slowly in the air.
The distance is far, but the opponent's flying sword is closer, and the crisis is also closer.
Divine consciousness can block divine consciousness, but it cannot block flying swords. Flying swords are basically not affected by the spiritual consciousness of other monks. At this moment, this flying sword stained with the blood of unknown monks has a sharp killing intent. The eyes of the young monk kept getting closer and bigger.
This young monk's defensive skills are only very ordinary. If the opponent's flying sword is a low-grade flying sword, it's okay. If not, he may not be able to defend himself.
In the world of immortal cultivation, many of the flying swords of casual cultivators are disguised, and it is difficult to judge before a real fight.
At this moment, the way monks usually deal with this situation is to use defensive magic weapons to defend themselves, and then use flying swords to attack the opponent.
The reason why he did not choose to escape with the defensive magic weapon is because the defensive magic weapon consumes a lot of spiritual energy. If he keeps controlling the defensive magic weapon, the monk during the Qi training period will not be able to fly far at all.
Generally, when a monk in the late stage of Qi training faces this situation, if he does not have a defensive weapon, he can only use defensive magic to bet that the opponent's flying sword is not of high grade, and at the same time be prepared to deal with the defensive magic when it is broken.
As for using flying swords to defend against flying swords? Flying swords are an attack-for-attack method. When cultivators fight, they use flying swords to attack the enemy cultivator's body, instead of using flying swords to constantly collide in the air. It is meaningless to destroy each other. Flying swords are nothing like a prodigal. the difference.
If you want to use flying swords to defend against flying swords, you can only hold the flying swords at your side for close defense. However, this is a passive choice and is extremely dangerous. Basically no monk will choose it. One mistake will mean that the body is in a different place. fate.
It can be said that in the eyes of experienced casual cultivators like middle-aged monks, as long as one's flying sword approaches the opponent first, the opponent will basically have no choice but to stop and fight with him. This result is when the young monk chooses to escape but does not pull. It's already doomed when you drive far enough.
He believed that he had rich experience in fighting, but the opponent did not even have the courage to attack directly. Although he felt that the opponent's spiritual consciousness was stronger than his own, and he must be a monk at the ninth level of Qi training, his too young face showed that the opponent was probably a person with no abilities. What kind of experience is this? He's just a lucky guy, just like when he cut off his own high-grade spiritual grass.
As for the possibility that the other party is pretending to be a pig to eat the tiger, or has some background, the middle-aged monk will not believe it at all.
When the problem can be solved directly on the spot, the monks will never expand the scope of the problem. Just like at this moment, the possibility of them encountering other monks or monsters will be greatly increased, and monks with background will not come here alone at all. A desolate and dangerous area.
But the result was beyond his expectation.
Faced with the rapid approach of the flying sword, the young monk did not choose to give up flying with the sword, nor did he show any obvious defensive methods. Instead, with his puzzled eyes, he waited until the flying sword approached and the speed and attack power was about to explode in an instant. , a sword flashed out of his hand, jingling, and narrowly blocking his attack.
It was not a flying sword. Almost instantly, the middle-aged monk made a judgment. You must know that the opponent has a flying sword and is flying with it. Under normal circumstances, if a cultivator controls two flying swords at the same time, it will only make the flying sword effective. The power of the sword is greatly reduced. If the new sword is a flying sword, the flying speed of the sword will be greatly reduced.
As for the claim that the other party was a monk who could perfectly control two flying swords, the middle-aged monk also didn't believe it. If the other party had such means, he wouldn't have to run at all. He would run as far as he could.
So it was most likely a worthless close-quarters sword. Thinking of this, the middle-aged monk could only admire the opponent's quick wit, because the opponent's speed did not decrease, and the distance from him continued to increase. The further the distance, the more control the flying sword had. The weaker he is, if the distance between him and the opponent is shortened by half, facing the defense of that kind of close sword, he is confident to kill the opponent directly!
But because of this delay, the distance between the two sides has increased a lot, exceeding the maximum attack distance of the middle-aged monk's flying sword.
"If you can, just keep running and see how far you can run!" the middle-aged monk said coldly.
Once the distance is widened, you can really only chase and escape.
Keep chasing and escaping? Then he ran out of spiritual energy in his body? In the world of immortal cultivators where crises may arise at any time, this is never a choice that a normal cultivator would make.
But considering that the other party's risky move just now was probably an ordinary cultivator who didn't even have a defensive weapon, how could the middle-aged cultivator be willing to give up.
Immortal cultivators of comparable strength will not take action easily unless their own interests are involved and they have the opportunity to obtain it.
At this moment, the two monks were fighting to the death for a high-grade spiritual grass.
