If there were immortal cultivators passing by at this moment, they would definitely take a curious look at the human figure by the pool.
Normally, there are many ways for monks to avoid water.
In the world of immortality, there are many magic weapons and water-avoiding spells, but Li Qiao doesn't have any of these, so he chooses to avoid water by sealing himself up, using some beast furs, and after some processing After that, a full-body closed garment was made.
This dress is made of fur. Immortal cultivators have spiritual consciousness and do not need to use their eyes to see in a dark environment, so the entire appearance is furry.
After a short rest and some recovery, the figure by the pool started to move. After some fiddling with an arm-like area on his body, he opened a hole in the waterproof fur clothes, and Li Qiao's head finally Revealed first.
Without further wasting time, he first put this unique waterproof jacket into a storage bag. It was done with great difficulty. Maybe it can be used in the future. Then he quickly unfolded his body and went straight to a cave that he regarded as a temporary cave. go.
In the world of cultivating immortals, the cave is a relatively safe place for monks. At this moment, too much spiritual energy is consumed in the body, and when one is relatively weak, the most important thing is to return to the cave in time.
For many days, he meditated in the cave to restore his spiritual energy. He did not stop until the spiritual energy in his body returned to normal.
Before returning to the family, he took out the Zhuyan grass from the storage bag and began to count it. There were a total of thirty-one Zhuyan grass picked, and twenty-three of them looked larger and more mature. They should have grown in the year they were grown. Some, this value should be higher! Li Qiao had such speculation in his mind.
I have searched the area around the family, and these beauty-resident grasses can be said to be the biggest harvest. Although the trip went smoothly, the experience of fighting monsters for the first time was still a bit thrilling.
If no monsters were found in the underground river, Li Qiao might have entered many times. But after discovering the monsters, he had no intention of searching for them again in a short period of time. It could be said that he would not even think about it during his Qi training period.
If there is a monster, it is impossible for there to be only one, and among monsters of the same type, there is a huge gap in strength between individuals.
As for reporting the situation of the underground river to the family? It is completely unnecessary. If you tell me, the family will not pay attention to it. Unless it is confirmed that some precious resources have been discovered and the location is determined, the family will take action.
Any underground underground river must be known by many monks based on the methods of cultivating immortals. However, the scope of underground underground rivers is generally very large, and it is deep underground. In fact, it is a very common place in the world of cultivating immortals. It is just difficult for low-level monks to reach, and only young monks like Li Qiao who are at the bottom of the world of immortality would regard it as a treasure.
The journey back to the family went smoothly without any unexpected incidents.
The first thing Li Qiao did when he returned to his clan was to take three Zhuyan Grass to the family's Lingdui Peak in exchange for spirit stones.
The monks of the Li clan need to find the clan leader to open the skill cave to exchange resources for their skills. For general exchange of resources, they need to go to Lingdui Peak, one of the seven spiritual peaks.
"If you want to exchange the beauty-resident grass for spiritual stones, one plant can be exchanged for seven medium-grade spiritual stones or seventy low-grade spiritual stones. Your three beauty-resident grasses are all qualified in terms of quality and age. Can you exchange them all?"
The family foundation-building monk on Lingdui Peak, after observing the Beauty-Resident Grass that Li Qiao took out, said in a calm tone that to him, this Beauty-Resident Grass was just an ordinary thing.
"Exchange them all." After saying exchange, Zhiqu didn't say what kind of spiritual stone he wanted to exchange for, because the other party wouldn't pay attention to it.
In the end, Li Qiao exchanged three Zhuyancao for five middle-grade spiritual stones and 160 low-grade spiritual stones.
Because he didn’t know how Alchemist Xiyang would measure the value of the Zhuyan Grass, he chose to exchange for spirit stones at Lingdui Peak to roughly determine the value of the Zhuyan Grass.
"This is your first time to redeem spiritual stones. Family Qi-training monks only have a maximum exchange limit of fifty middle-grade spiritual stones..."
After leaving Lingdui Peak, the words of the family's foundation-building monk still echoed in Li Qiao's heart.
He knew that there was a limit to the exchange of spiritual stones. After all, spiritual stones were just loose money and it was impossible for a monk to exchange them for unlimited amounts. However, the upper limit of fifty medium-grade spiritual stones was really not much, even if he had only one low-grade spiritual stone. The poor monks in Lingshi felt the same way.
Because in addition to serving as loose money, spiritual stones can also replenish the spiritual energy consumed by monks at critical times, and this kind of replenishment also requires a large amount of spiritual stones for monks in the Qi training period.
The most popular method of exchange in the world of immortality is bartering and exchanging according to needs, while spirit stones are only used as a supplement. If there is a gap in value between items, spirit stones will be used to make up for it.
As for why not just use spirit stones to settle the matter? Because of the insufficient number of spiritual stones circulating in the world of immortality and the inconvenience of transactions.
What is a spiritual stone? It is mined from spiritual veins that have a long history, and spiritual veins, a blessed land in the world of immortality, are basically controlled by sects and other big forces. Who would have nothing to do to dig out the foundation of their own family? Many spiritual stones in the world of immortality come from spiritual veins that were shattered due to wars, and the number is not infinite.
For example, if an extremely precious thing is worth one million high-grade spiritual stones, if it is not exchanged for other items of equal value, only the spiritual stones are used, and if dozens or hundreds of sect spiritual veins are not mined, it will be a great monk in the tribulation period. They can't even get so many high-grade spiritual stones.
Secondly, although one spirit stone may not look big, how about thousands or tens of thousands? How big is the monk's storage bag? In the world of immortality, there are many spiritual objects worth tens of thousands or hundreds of thousands of low-grade spiritual stones.
As for carrying a bunch of storage bags with you... that's almost like courting death.
It is even more unrealistic to replace all spiritual stones with high-grade spiritual stones. The largest number of spiritual stones that can be mined from a spiritual vein are usually low-grade spiritual stones, medium-grade spiritual stones are rare, and high-grade spiritual stones are It's rare.
Therefore, spiritual stones can only be regarded as a kind of loose money, or a standard for measuring the value of some items. If an item is worth 10,000 high-grade spiritual stones, it does not mean that we really need to take out so many high-grade spiritual stones, but use similar value. Items are exchanged, and monks from both sides are willing to exchange.
In fact, those who mainly use spiritual stones in the world of cultivation are middle and low-level monks. Ordinary cultivation resources are not of high value and can be directly exchanged for loose money.
Moreover, there is no absolute exchange ratio between low-grade spiritual stones and medium-grade spiritual stones, because in reality no monk is willing to exchange medium-grade spiritual stones for high-grade spiritual stones. Li Qiao only got five medium-grade spiritual stones, which is considered as the family taking care of himself. A monk.
The situation in the markets in different places in the world of immortality is similar. They say how many low-grade spiritual stones are exchanged for one medium-grade spiritual stone, but this is just the exchange standard. Some more precious things will require that only medium-grade spiritual stones can be traded.
This standard has been constantly changing in the history of the world of immortality, and the number of spiritual stones in the world of immortality is constantly increasing.
