It's just that ideas are ideas, and reality is reality. If you want to be familiar with the technique, you have to practice continuously, and practice consumes the spiritual energy in the body.
The spiritual energy consumption of several of these techniques is simply not comparable to the Qingfeng Jue and Giant Power techniques that were learned before. Taking the Spirit Shield technique as an advantage, one successful use will consume one-third of the spiritual energy in Li Qiao's body.
The common methods to quickly restore the spiritual energy in the body are to use a large number of spiritual stones or to find a place with rich spiritual energy.
Li Qiao wanted a spiritual stone, but he only had a low-grade spiritual stone. If he wanted a place with rich spiritual energy, he could only dream about it.
After practicing the technique, the spiritual energy in the body can only be restored normally. Not only is the speed of practicing the technique slow, but it also affects the normal speed of cultivation.
Faced with this situation, Li Qiao chose to stop practicing as long as he could use these techniques normally once or twice, and after confirming that there were no problems.
It is impossible for any monk to practice a large number of spells to perfection and fluency in a short period of time.
For most low-level monks, their familiarity with magic relies on years of practice. The usual approach is to choose one or two spells as the main method and other spells as supplements.
After discovering this problem, Li Qiao put a lot of energy into the jade slips containing sword control experience and a large number of skills.
He thought very clearly that if he met a monk who was more powerful than himself, he would never be able to defeat him, so as long as he could defeat a monk who was similar to himself, that would be enough.
And for low-level monks like him, the number of spells he can cast and the mastery of spells are definitely not very good, so flying swords are an important means for monks like him to separate monks of the same level.
In the stone room, the tip of the close sword stood on the stone ground, while Li Qiao held the hilt of the close sword in one hand and kept his head down and his feet motionless. What needs to be noted is that the close sword The tip is not inserted into the ground.
He was practicing sword control according to the requirements on the jade slip. He could treat the sword in his hand as part of his body in any situation. At this moment, his entire body and close-up sword were only in contact with the ground with the small tip of the sword.
While feeling the sword, he also felt everything around him. The stone room seemed to be a closed world, and no disturbance could escape Li Qiao's perception.
At this moment, the consciousness is not used. If the consciousness is used, the perception of the surroundings can be improved several levels in an instant, but this cannot be done.
In the confrontation between immortal cultivators, there is no doubt about the importance of spiritual consciousness, but during the confrontation, spiritual consciousness is also fighting. If the spiritual consciousness has the upper hand, it is fine, but if not, it will be like the world watched by the spiritual consciousness being constantly torn apart.
To be more serious, what the spiritual consciousness perceives is a fragmented world, and the normal external situation cannot be grasped at all.
There are hundreds of postures for practicing perception on the jade slips. It is required to choose one posture to practice every day, and the time should not be less than an hour.
The standing sword posture that Li Qiao is practicing at the moment seems simple, but it is very difficult to master, because the monks are required not to use spiritual consciousness to assist, and they must remain motionless for an hour.
The really difficult thing is to stay still. Without this requirement, many monks can do the sword-holding stand, but they are all dynamic handstands with the sword.
If you don't master the sword and yourself to a certain extent, you can't do it like a dead thing for an hour.
Li Qiao couldn't do it at all at first. At first, he still relied on the assistance of his spiritual consciousness. Later, he gradually reduced his reliance on his spiritual consciousness and gradually succeeded.
After maintaining the standing sword posture for an hour, he did not stop directly. Instead, while maintaining this posture, he used his spiritual consciousness to practice flying sword control.
Li Qiao relied on the manipulation skills in the jade slips and combined with his own reality to create his own flying sword practice method.
After the flying sword flew out of the storage bag, it went straight to Li Qiao himself. Then he saw the flying sword sticking to Li Qiao's body like a swimming dragon and constantly swimming. He maintained the posture of the sword, while the flying sword Faster and faster, until finally the figure cannot be seen clearly.
This process is very dangerous. If there is an oversight in the control and the operation of the flying sword is just a little wrong, the result will be either a dismembered body or a section of the body being cut off.
Li Qiao was just an ordinary little monk, without a single protective weapon. Cutting him with flying swords was like chopping vegetables and melons.
When he first started doing this, for fear of making mistakes, Li Qiao controlled the flying sword very slowly. It took more than a year of practice to reach the current level.
The reason why I practice like this is not because I don’t know whether to live or die, but because I saw this sentence in the fragmentary information on the jade slip: Sword cultivators can better comprehend and make breakthroughs in the constant challenges of life and death.
Li Qiao is self-aware, and with his current strength, if he goes out to challenge life and death, he will probably die but not live, so he came up with this way of practicing swordsmanship.
More than a year has passed since he chose the Jade Slip of the Kung Fu. Due to the practice of the technique, Li Qiao's cultivation has been slowly improving, and he is still a fourth-level monk in Qi training.
But quick cultivation is quick cultivation. Now he is less than twenty years old and has reached the fourth level of Qi training, while many family monks are still at the second level of Qi training at his age.
"It's time to go out again!" After the practice, Li Qiao said to himself.
After more than a year, I have practiced everything that needs to be practiced. If I continue to practice, it will take a long time and the improvement will be slow. It is unnecessary.
If you want to quickly improve your strength, you need resources to exchange for elixirs. In addition, you also have to consider building your own foundation.
No matter what others say, he needs to know how normal monks build foundations and where his speed-building skills lie, so that he can have a chance to find hope for foundation building.
If you want to obtain the foundation building method, you need to exchange a lot of resources with the family, and if the foundation building is successful, you also need a lot of resources to exchange for the foundation building period skills. Although as long as the foundation building is successful, you can also choose other methods, but Resources for cultivating immortals are indispensable no matter what.
The foundation-building method is a method for monks in the Qi training stage to suddenly build a foundation, while the foundation-building method is a method that monks in the foundation-building stage practice to ensure that there is hope for elixir formation.
Among the casual cultivators in the world of cultivating immortals, foundation-building techniques and foundation-building period techniques are often confused. This is because some sects or families always spread special techniques that allow monks to advance to the level of foundation-building monks and continue on. Practice.
Even though his strength is not weaker than that of ordinary foundation-building monks, it is difficult for him to have any hope of advancing to the golden elixir stage.
This is one of the reasons why some monks in the world of cultivating immortals who think they are the pinnacle of foundation building have been unable to obtain the golden elixir.
To use an analogy, the foundation-building method and the foundation-building technique, one is cooking and the other is eating, they are two different things, not the same thing.
If these two things are done as one thing, either the meal will not be cooked, but it will be eaten but there will be problems with eating, or there will be no cooking at all, and cultivation will be like a castle in the air. Once you reach a certain level, you will not be able to advance.
