Lu Cheng came out of the underwater dragon palace, released a little bit of his skills, and became a true king of Hedao.
In the current Middle-Earth, the highest-level monk is Xuanxian. Hedao Zhenjun is a level lower than Xuanxian and will not attract the attention of Patriarch Hongjun.
Next, Lu Cheng will go to personally inspect the specific situation of the "Middle-earth Ecosystem".
He first went to contact the surrounding seal formations and found that there were three levels of formations from the inside to the outside. Each level was about ten kilometers wide. The outermost level was higher, with 42 levels of restrictions; the middle level was 36 levels. Restrictions; the innermost layer only has 32 levels of restrictions. Even the 32nd layer of restrictions can restrain all the Xuanxian. The outer two layers are used to restrict the entry and exit of the Golden Immortal and the Immortal Lord.
Between these three layers of formations, there are two isolation zones with a width of about 800 kilometers.
Lu Cheng's eyes penetrated the formation membrane and saw that the area in the isolation zone was filled with sea water. There was a small island surrounded by sea water, and there were fairy grass and fairy trees growing on the island.
He thought to himself: "What does Patriarch Hongjun do with this island? If he wants to cultivate fairy grass, where can he cultivate it?"
Upon closer inspection, there were strange energy fluctuations on the island, as well as several human and fairy skeletons. The demon clan can transform into a human form after practicing to a certain extent, but they often return to their original form after death.
It seems that the hidden mechanisms on these two islands are traps prepared by ancestor Hongjun. If an immortal breaks out of the first formation, he may settle on the island and then die on the island.
After seeing the surrounding formations clearly, Lu Cheng turned back to inspect the situation of the major sects and aristocratic families. He walked through three mountains, five lakes and four seas, entered many caves, met disciples of various sects, and finally chose to settle in Mount Tai.
Back then, he dug a cave in Taohua Valley in Mount Tai, covered the entrance with thick stone slabs, and stored spiritual jade in the cave. When I came back this time, I found that the cave was occupied by a group of "Taishan faction" people, and all the garden villas were reduced to nothing.
Lu Cheng was too lazy to expel the Taishan sect. He dug a cave at the top of Mount Tai, on top of the Jade Emperor. This cave extends in all directions, with an opening above the head, like a deep well.
During the day, he sat in a well and looked at the sky like a frog; at night, he appeared on the top of the mountain and looked up at the flowing clouds above his head.
He discovered that every ten days and a half, a big hand would appear in the sky, tear open three magic circles, and throw several laws of heaven into the "ecosystem".
The location where those laws of heaven appear is near Dongyue Mount Tai.
Lu Cheng stared at the laws of heaven, and based on the thirty-two-step analysis method developed by the Lu family, he preliminarily analyzed each law of heaven, took out a few immortal stones and carved runes on them, and then placed the immortal stones in a deep well.
He came down from the top of the mountain and dug another cave at the foot of the mountain. This cave went deep into the ground and cut into the veins of Mount Tai.
Ten days later, he came to the top of the mountain and saw that the laws of heaven were indeed absorbed into those fairy stones.
Through computer simulation, the Lu family found that the match between runes and laws does not need to be 100%. As long as there is a similarity of 25 areas among the 32 areas, the laws of heaven can be absorbed.
For this reason, Lu Cheng placed the carved fairy stone in a deep well. The laws of heaven floating in the air would automatically swoop down and enter the fairy stone to combine with the rough runes, revealing the true details of the runes.
In this way, we can understand what ancestor Hongjun is doing.
If all the laws of heaven were stolen by Lu Cheng, then no matter how many laws Grandmaster Hongjun invested, they would not have the slightest effect. This is equivalent to making wedding clothes for others.
Lu Cheng was meditating in the heart of the mountain and could hear the people of the Taishan Sect talking.
After listening more, he gradually learned that this so-called "Taishan Sect" was founded by people from the "Zhuifeng Taiji Sect" back then.
At first, the Lu family set aside a Weiyang Palace in Quancheng to allow people from hundreds of miles away to enter. However, some people were unwilling to enter, and some missed it due to various reasons. Among them were Guan Sangyue's disciples and two of Guan Sangyue's direct descendants, who were unable to come back in time because they were young and playful.
Guan Sangyue's direct descendants are also Lu Cheng's descendants.
The current head of the "Taishan Sect" is named "Lu Siming", and he is the 25th generation descendant of the Lu family. When heaven and earth merged, he relied on the mountain protection formation of Qingfeng Villa to survive. Later, after many years of wind and rain, the mountain guarding formation gradually became inoperable due to lack of maintenance by immortal formation masters and technical personnel.
Back then, Qingfeng Villa was so famous that Guan Sangyue was the nominal No. 1 Sword Immortal. Guan Qingfeng was in charge of Jianglongyuan and captured many vicious cultivators. Lu Siming was worried about being retaliated against, so he established the "Taishan Sect" and managed to survive by putting aside his relationship with Qingfeng Villa.
So, Lu Cheng sent a message from his spiritual consciousness and summoned Lu Siming.
Lu Siming was only a Hedao monk, because the Lu family took away high-level skills when they left. Back then, Lu Siming was only a Foundation-building monk. He didn't even condense the golden elixir, and his skills were too low.
When he heard Lu Cheng's call, he was surprised and happy, and he couldn't believe it: "Ah? The ancestor is back?"
He hurried to the underground palace and saw a man sitting in a jade-carved chair. His appearance was somewhat similar to the portrait in his memory, so he asked, "Are you really the ancestor of our family, Lu Cheng?"
Lu Cheng said: "Since you are a descendant of the Lu family, you should remember my family's incision."
Lu Siming said: "My skills were too weak back then and I can only remember two or three sentences."
Lu Cheng said slowly: "The Lu family has a few sayings. The higher the skill, the more incisions you know. Let me say the first sentence first: Thousands of sails pass by the side of the sunken boat, and thousands of trees spring in front of the diseased tree."
Hearing this, Lu Siming fell to his knees and said, "Looking back at this desolate place, there was neither wind nor rain. Ancestor, it's really you! Why are you back?"
Lu Cheng said: "Get up. From today on, I will teach you how to practice. You can do some small things for me and send two young people with low skills over."
Later, he asked Lu Siming to move the core members of the "Taishan Sect" to the nearby Culai Mountain, leaving only monks with low skills and below the Golden Elixir.
Lu Cheng once again lowered his power and became a foundation-building monk.
The two young men sent by Lu Siming were also named Lu. One was named Lu Dengcheng and the other was named Lu Dengshan. They were brothers and sisters.
Lu Cheng gave each of them a storage ring and asked them to go to the deep well on the top of the mountain to replace the immortal stone every ten days and a half. His own skill is too high. Although he has used a very clever Heaven-Shielding Immortal Talisman to cover up his skill, it cannot withstand the careful inspection of ancestor Hongjun. If he looks carefully, he may find clues of flaws.
So he went to the nearby Lotus Mountain, where he observed the way of heaven, carved fairy jade, and asked two young men to run errands for him.
(End of chapter)
