On the other side, Jiu Tianqin is doing the same thing. She has a "Jade Bowl" magic weapon that can take in the Shatang tree.
The reason why a large clan like the Xiaojiu Clan has been able to stand for tens of thousands of years without falling is because it has a rich heritage. Not only does it have various magical weapons, but it also has a group of outstanding Celestial Witch clan members who have brought back magical powers from various secret realms. Resources such as trees, spiritual grass, and demon pills.
The other two Tianwu Keqing, Huo Hong and Ji Ji, could only watch. They are all low-level celestial witches. They don't have enough spells, and they don't have similar storage tools.
Jiu Tianqin is a fifth-level celestial witch carefully cultivated by the Xiaojiu clan, while Lu Cheng is a fourth-level celestial witch who has met many great emperors' heroic spirits and mastered hundreds of thousands of runes.
These two are rare masters in the Phoenix Continent, and they are not comparable to ordinary witches.
Jiu Tianqin turned around and saw Lu Cheng putting away the three tangerine trees. He became more and more surprised and puzzled. He thought to himself: "Who is this guest Qing Wu Kuang? He looks young, how could he be there?" So many methods? Could it be that he is a high-level celestial witch who has come back from the dead?"
She did not dare to think that Lu Cheng would be the reincarnation of the Witch King, because there were very few Witch Kings in the Phoenix Continent. The origins of each Witch King were very clear, and there had been no Witch King who had fallen in the past ten thousand years.
She thought to herself: "No matter what, Wu Kuang has great strength. Since he has sworn to be a guest minister, I will try my best to befriend him and not offend him. It may not be a bad thing for our Xiaojiu family."
Thinking of this, she walked over and smiled in a low voice to Lu Cheng: "Master Wu Kuang, you can return to your true appearance. You don't have to pretend to be the great elder anymore." Since she wanted to make good friends with him, she couldn't continue to use him as a shield.
Lu Cheng thought to himself: "Even if I regain my 'Wukuang' appearance, it won't be my true self."
So he smiled and said: "That's all, I'll pretend to be for a while to attract attacks from other tribes of celestial witches. But I need some rare materials. If I come across them, I'll ask the second elder to help."
Jiu Tianqin smiled and said: "It's easy! You just need to say a word, and you can choose all the harvests first. However, when I go out, I will give some of the treasures to the Old Witch King. The Old Witch King will hand them over according to the rules of each clan. The value of the spiritual materials will be evaluated to determine the winner of the Hundred Birds Conference, and then the elixir and land will be awarded. This involves the ranking of the Xiaojiu Clan and the growth and decline of power, so please bear with me."
Lu Cheng said: "I understand. I will let go of my hands and use all my strength to fight for myself against the Xiaojiu Clan!"
Hearing what he said, Jiu Tianqin felt relieved.
As a witch cultivator, I don't make promises easily. Once you say it, do it as much as possible. If you always lie, such a person will be rejected by the Witch God, and as a result, he will not be able to improve his realm.
Lu Cheng understands this better. Be true to your words and be resolute in your actions are not only the basic requirements for shamanism, but also the cornerstone of personal cultivation.
"The Analects of Confucius" says: "Words must be true and actions must bear fruit. He is a villain."
According to Lu Cheng's understanding, Confucius may be the last celestial shaman in ancient China.
Before Confucius, there were two major symptoms of Chinese civilization that were particularly important. One was the clan system linked by bloodline patriarchal families, and the other was the rationalized shamanism tradition. The two are closely connected and formed into one body, and have been continued in various forms for a long time.
From ancient times to the Yin and Zhou dynasties, ancestor worship and God worship were integrated.
Ancestors are humans in life and gods in death.
Regardless of life or death, ancestors (mainly the ancestors of clan leaders) are protecting the survival and continuation of the "family and country" - the clan, tribe, tribe (chiefdom), and country.
"Witch" had an extremely long and complicated evolution process in ancient times. One of the key points is that since the primitive era of "Family as Witch History" was transferred to "Jedi Tiantong", "Witch" has become the privileged function of "Jun". In oracles, we can see that "Witch" and "Emperor" are often related, such as "Emperor Yu Wu", "Emperor East Wu", "Emperor North Wu", etc.
From the great wizards of ancient times to Yao, Shun, Yu, Tang, Wen, Wu, and Zhou Gong, all these famous ancient and ancient political figures, including Yin Yin, Wu Xian, Boyi and others, are all collections of A great witch who combines royal power and divine power. These are documented.
For example, Zhuan Xu said: "Rely on ghosts and gods to control righteousness."
Yu: "Yu has many witchcraft steps."
Xia Qi: "The field of great joy, where Queen Xia Qi danced for nine generations and rode two dragons."
Tang: "In the past, Tang conquered the summer and brought order to the world. There was a severe drought and no harvest for five years. Tang prayed with his body in the mulberry forest... He cut his hair, sharpened his hands, and sacrificed his body. ... Even if it rained heavily, the soup It is as good as the transformation of ghosts and gods into the transmission of human affairs."
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From King Wen to Duke Zhou: "King Wen is above, and Yu Zhao is in the sky", "King Ning left me a big treasure turtle, and I will show it to the sky, which is my destiny..."
As well as Yin Yin, Wu Xian and others, they were also great witches and political leaders who were equal to the king and enjoyed the sacrifices of descendants of the Yin king:
"Since Xicheng Tang was ordered, he would be like Yin Yin, and he would be honored by the emperor; in Taijia, he would be like Baoheng; in Taiwu, he would be like Yin Zhi, and he would be honored by God. ..."
In other words, throughout the history of Chinese civilization, people believe in main gods such as the Emperor of Heaven, gods, witch gods, and witch emperors. At the same time, they also believe in family gods such as witch kings, shaman kings, and ancestors of major clans. That is why there are The cultural inheritance of “Be true to your words and be resolute in your deeds”.
Since Lu Cheng has chosen to be a witch cultivator, he must abide by the rules as much as possible.
After collecting all the Shatang fruits, the Heavenly Witches and Heavenly Martial Masters of the Xiaojiu Clan continued walking along the valley.
After walking not far, the valley began to widen, the terrain gradually became lower, with mixed trees and clouds, and an abyss appeared in front, with a dragon entrenched in the abyss! The dragon's body is hidden in the abyss, with only a huge head exposed. It has a long jaw, a wide mouth, sharp cone-shaped fangs, and large, round protruding eyes, which looks intimidating.
However, Jiutianqin looked happy and said: "This abyss is where we often hunt, and almost every bird meeting has a harvest. The scope of the abyss is relatively small, and can only accommodate one dragon. Dragons like to flock. Most of them form groups and gather near Dragon Island, and there are not many times when they are alone, so this is our opportunity."
Then, she began to coordinate the people and divided them into five teams. Each team had a Heavenly Witch and three Heavenly Martial Masters. Each team spread out to occupy favorable territory, forming a fan to prepare for concentrated fire attacks. The remaining three Heavenly Warriors The martial arts master is an archer, shooting arrows at the dragon from a distance of two or three miles, trying to lure it out.
In fact, no temptation was needed, the archer shot an arrow, and the dragon rushed out of the abyss!
The dragon is a hundred meters long, covered with scales. It has strong limbs and sharp claws. It moves quickly, like a gust of wind, rushing towards everyone.
Eighteen Heavenly Warriors released various magical weapons, including swords, spears, swords, halberds, axes, axes, hooks and forks. The cold light shone on the dragon with a beam of light that was tens of meters long!
However, the dragon's skin was rough and its flesh was thick, and the various magic weapons could barely penetrate the scales, but they did not penetrate deeply into the flesh and could not damage the internal organs, so they did not suffer much damage. It rushed forward and opened its mouth to bite a small group of monks. At the same time, the dragon's tail swept across and swept towards another small group.
A Tianwu master was caught off guard and his arm was bitten by a dragon!
At the critical moment, he cut off his arm and rolled and crawled to escape.
