my country has banned the use of rhino horn since the 1990s, and the drug has been withdrawn from Chinese medicine textbooks and related books. Along with rhino horns, tiger bones, leopard bones, etc. are also "retired".
In the "First few volumes of the Lingjiu Palace Witchcraft and Medicine Collection" mastered by Lu Cheng, only the inner elixir and spiritual bones of rhinos can be used as medicine, and there is no theory that rhinoceros horns can be used as medicine.
If not out of helplessness, Lu Cheng didn't like killing, so he stood at the mouth of the valley and waited, not wanting to see the bloody scene.
After a while, Qingmei walked out of the valley and said with a smile: "Brother, there are a lot of rhinoceros horns in the valley. They are scattered everywhere on the ground. Most of them are rich in spiritual energy and can be used as medicine."
Lu Cheng was overjoyed: "In that case, stop hunting rhinos. Bring back more rhino horns!"
Two days later, Yao Shi found a rhino burial ground with a large number of rhino horns.
Lu Cheng sat at the mouth of the valley and put the rhinoceros horns sent one by one into his jade ring.
The rhinos here are huge. Each rhino horn is three meters long, which is four times the length of modern rhino horns.
He examined the rhino horns one by one and found the so-called "Yidiantong". From the head to the root, a rune ran through it to the end. This was the legendary "Tongtian Rhinoceros".
It is said that the Bongtian rhinoceros is a kind of spiritual beast. When it eats grass, it only eats poisonous grass. When it eats trees, it only eats thorny ones. It never tastes smooth and tender grass. Its purpose of doing this is to test the medicine on its own body and practice training. Just show off your skills and then detoxify others, and you are extremely self-sacrificing. It is considered to be a supernatural beast and the incarnation of a brave man.
Lu Cheng believes that there is no such thing as a rhinoceros that only eats poisonous weeds, unless it is needed for cultivation. Eating poisonous weeds can improve one's realm. This kind of rune-born phenomenon can only occur when the monster rhinoceros has been growing for hundreds of years. Monsters are not easy to catch, so the rhinoceros is rare.
In two days, he collected 6,500 rhino horns, including 133 rhino horns, which were dug out of the ground.
Rhinos are similar to elephants. They have a fixed cemetery after death. The higher the level, the easier it is to enter the cemetery. Animals are just like people. After practicing for hundreds of years, they finally transform into demons, but in the end they still face death. There are very few great demons who can truly "live forever".
Lu Cheng had read the classics left by "Chisongzi" and "Xin Weng" and knew that there was a "Tongtian Formation" a long time ago, which used spiritual jade as the formation plate and 99 Tongtian Rhinoceros as the formation feet. The large formation was arranged as follows. The multiple effects not only allow mortals to open the heavenly orifice, but also help monks break through the realm. If there are thousand-year-old yarrow, it can even predict good and bad luck.
As a spiritual wizard, it is not difficult for Lu Cheng to help mortals open a heavenly orifice, but every time he uses a secret method, he will consume his own power, and the person who opens the heavenly orifice through his hands will be killed if he kills people and sets fires in the future. It is up to him to bear part of the punishment.
This "God's punishment" refers to the punishment of the Witch God, and who is the Witch God? Is it a living myth? Or is it the natural law of the universe?
Although Lu Cheng didn't know much about the witch god, he had seen the stone statue in the shaman temple of the Poyi tribe. It was clearly a great god with boundless power! Therefore, he was in awe of the Witch God.
Rather than helping mortals open their heavenly apertures, he enjoys the second benefit of the Heaven-Bearing Formation, which is to help himself and his subordinates break through the realm.
….
For example, there is a huge chasm between the spiritual warrior and the heavenly warrior, which needs to be broken through with the help of the "Tongtian Dan". If you can't get the "Tongtian Dan", you will be stuck at this level for life; or you will rack your brains to get through it. Only by using other methods to break through, such as swallowing four or five "Da Luo Dan" in a row, can you have a chance of survival! The chance of failure is over 90%.
Even with the Tongtian Dan, the chance of failure is still very high. Otherwise, the entire "Xiaojiu Clan" would not only have twenty or thirty Tianwu masters.
According to Chisongzi and "Xin Weng", early shaman cultivators did not need to take elixirs. Just with the help of the "Tongtian Formation", there was a 60-70% chance of advancement, which was better than taking Tongtian Pills.
Therefore, Lu Cheng attached great importance to the 133 "Tongtian Rhinoceros" and carefully collected them.
Afterwards, they left the Rhino Plateau and continued walking west.
Traveling westward for several hundred miles, we passed through "Bashe Ridge".
The Ba snake is a giant snake that can eat elephants.
Snake, this kind of snake has strong attack power.
Lu Cheng had the Spirit Witch Jade Pendant hanging on his chest, and the snakes who turned into demons took the initiative to avoid it and hid in the cave. Only some small snakes poked their heads out, wanting to attack them, but their tails were bitten by their mothers, so they couldn't rush out.
After passing the Ba Snake Territory, we walked for more than two months and passed through five cities.
Further to the west, there is a large swamp ahead, thousands of miles in radius, where birds shed their feathers.
Lu Cheng saw many birds, thousands of them, flying densely in the sky.
Some of the birds are so large that they may have turned into demons.
Some birds saw someone by the lake and rushed towards them from a distance. However, when they were illuminated by the twinkling light of the "Lingsha Jade Pendant" on Lu Cheng's chest, they quickly lost their courage and turned around and flew back.
Qingmei pointed to a small island in the middle of the lake: "Brother, look there, there are a lot of vultures living there!"
Lu Cheng took a closer look, and sure enough he saw vultures, some big and small, of different ages, some had grown for hundreds of years, and their wings were seven or eight feet long.
"There are so many vultures. I'm afraid there are hundreds of them. I don't know whether they are wild or cultivated by humans."
"Brother, there is no one around here. How could it be cultivated by humans?"
"The giant bird is psychic and will not stay here forever."
At this moment, a huge vulture flew through the sky not far away.
Lu Cheng saw an iron ring on the vulture's ankle, which should be a mark made by the human race.
He took out an animal skin map, glanced at it twice, and said, "This is not far from Lingjiu Mountain. If we go around this large swamp, we will be there soon."
Qingmei said, "Should we catch two vultures? We'll raise them later and hope they can fly to the Phoenix Clan's territory when we leave Lingjiu Mountain."
Lu Cheng smiled and said, "When you need it in the future, just come over and capture it."
"If you catch a vulture, why don't you train it slowly?"
"No need for training, I will teach you how to control birds."
Lu Cheng didn't know how far away the Jiu Clan was from the Phoenix Clan, and he wasn't planning to ride there on a vulture because his cultivation level was not high and flying in the air would be too high-profile. Moreover, the Dove Clan and the Feng Clan belong to different clans. People who worship the phoenix may not like vultures. What should we do if we ride a vulture and are intercepted by a Phoenix Clan master halfway?
They walked around the edge of Daze. After walking for four days, human villages and large fields appeared in front of them, as well as more and more witch castles and small cities.
After walking a few hundred miles further, several medium-sized cities appeared, the population density became larger and larger, and the underground spiritual veins became richer.
Looking up, the mountains in the distance are towering and continuous.
Lingjiu Palace is located on the top of the highest mountain. It is not a lonely palace, but dozens of palaces connected together.
There are also some palaces scattered on each of the other peaks. In addition to the palace, spiritual fields were also opened along the mountains and various spiritual herbs were planted.
Among the many peaks, there are several cities at the foot of the mountains. Together, they are called "Xiaojiu City"; separately, they are called "South City", "North City", "East City", and "West City".
Kisame
