Chapter 118: Behaving well and building perseverance

Style: Heros Author: Waiting for the raven to fly awayWords: 2022Update Time: 24/01/18 10:14:11
Because the middle-aged Taoist caused a disturbance, a fight soon broke out on the deck of the giant boat.

Fortunately, this boat was built in an extremely open and majestic manner. Even though many monks started to move around and flashed around randomly, there was no sign of crowding. And because the three curtains were set up around the deck, the people inside were quite confused. The battle situation on the boat can be seen clearly, just like the viewing platform, the field of vision is very broad.

Zhao Shun shook his head and smiled secretly. He looked up and saw that Guan Boyan and Zhou Jingwei, who were sitting next to him, had no strange expressions on their faces. He knew that they, like him, had already tasted the little thoughts of Nanyin Sect.

The Lihuo Spiritual Fruit is very valuable. In the past, except for the part that was paid tribute to the Lanchu Sect, almost all the rest was kept by the Nanyin Sect, either as a reward to the meritorious disciples within the sect, or as a gift to outsiders as a favor. Now I am willing to give out some of it. It is very possible that he had the intention of showing kindness to the monks from other sects. Favors must fall into the hands of those who deserve them. The Nanyin Sect does not look down on ordinary monks. Only those disciples with profound backgrounds and outstanding strength are the people in the eyes of this sect who can accept their good intentions.

For this reason, Nanyin Jiaocai sent out invitations to many monks. But today, most of the people on this giant boat are actually just foils, just to show off the Nanyin Sect's arrogance in spending a lot of money and the prestige of achieving the geniuses of various sects.

Zhao Chun's eyes fell to the deck. The seven disciples of the Ten Righteous Sects were really different from ordinary people. Qi Yunrong was firm and tough in his methods, while the sisters Shen Cong and Cheng Song were exceptionally nimble. , a line of blood appeared on the surrounding monks, and their bodies suddenly flew backwards. The two of them were from the same sect, so their moves were similar. In addition, the only swordsman among the seven, a disciple from the Yi Xuan Sword Sect, had a sword with eight handles, and he could take dozens of swords with a single wave of his arm. Human life!

As the only monk who has condensed the Tao seed, this person's aura is obviously much stronger than that of Qi Yunrong and others, and he is also the perfect disciple of the Hunde Formation Sect, and is much inferior to him. . Zhao Chun slightly discerned and felt that the opponent already had the sword intention in his body. All the monks in the Convergence Stage on the boat today were probably no match for this person.

The two disciples of Yunque Mountain were somewhat different from the Taoist cultivators Zhao Chun saw on weekdays.

The two men were dressed similarly, were of the same stature, had handsome faces, and clear eyes. They both wore their hair in buns and carried a long sword behind their backs. They were particularly clean and neat in their attacks, and they coordinated well with each other. Although he is not a swordsman, he still raises his long sword to face the enemy. When making a seal, he raises his hands flat in front of his chest. From time to time, golden seal patterns appear. When applied to the magic sword, it can make the magic sword faster and more powerful, even like a sword cultivator. General differentiation sword shadow!

However, when Zhao Shun saw this method, he felt restrained and blocked, unlike ordinary monks who were free and wanton. This may be related to the inheritance of Yunque Mountain's skills.

Because of the emergence of a great leader, Yunque Mountain was able to rank among the ten sects of the righteous path. Therefore, this sect was considered to be the weakest in terms of heritage. Therefore, after Zhou Shuo came to power, he made drastic changes to Yunque Mountain. Hundreds of major rules and thousands of minor rules were added to order the disciples to behave themselves. There were assessments every month and every year. Those who were above were rewarded, and those who were judged below were punished. But when there is a breakthrough, there are elders who will look at it and choose the most suitable path for the disciple, just like constantly pruning off the branches that have drifted during the growth of a tree, so that the disciple can always do the right thing and do not exceed the limit. moment.

However, as the cultivation level gradually reaches a higher level, the rules imposed by the sect on the disciples will gradually disappear. Disciples who are new to Taoism have stipulated times for getting up in the morning, eating, going to bed, etc. In addition, they need to recite scriptures and memorize Dharma instructions. After class, they have a monthly practice diary where they can write down their own problems and submit them to the teaching elder for review. . Later on, those who have returned to the true infant state will no longer be subject to this restriction and can go down the mountain to experience, but sexual pleasure is strictly prohibited.

In this way, until the realm of externalization, the Yunque Mountain monks can do whatever they want, but by then their perseverance has been built up, and they will not be greatly affected by the turbulent world of mortals.

This is contrary to the concept of Fuxingdian. Yunqueshan believes that only by behaving well from the outside can we cultivate the mind internally. By working hard on our minds and working our muscles and bones, we can develop a persevering heart and achieve enlightenment in the world. , and all of them are great perseverance, so they have to practice hard to achieve enlightenment, and sexual pleasure is degeneration.

The south is not as prosperous as the fairy mountains in the north. From Yunque Mountain to Jiao Palace in the east, there is a yellow sand desert in the west, and in the south there are thousands of barren mountains, where spirits, monsters and ferocious beasts lurk. Therefore, most of the cultivation resources can only be found in the territory north of the mountain gate. In order to obtain it, even in this only realm that can be called rich, we have to compete with the two sects of Jingangfa Temple and Hunde Formation Sect.

Before Zhou Shuo became an immortal, Yunque Mountain was just a small human-level sect. In the hundreds of years after it joined the ten righteous sects, it expanded rapidly at almost every moment, from annexing the surrounding sects of all sizes to taking over all the sects. With thousands of disciples, Yunque Mountain is like a long-hungry beast, devouring to fill its belly. However, the disciples in the sect are mixed, and if there is no restructuring, it will bring disaster to the sect sooner or later.

Zhou Shuo was well aware of this principle, so he set strict rules, which included consideration of the current situation, but also thoughtful consideration. The expansion of Yunque Mountain requires a large number of manpower, and the number of disciples accepted into the sect is mixed. If the two major immortal sects select the best, most of the disciples will become abandoned, and only a few will eventually become the mainstay. He believes that those who achieve great things must have either talent or hard work, and having both can lead to a peerless genius. The former cannot be possessed by ordinary people, so hard work is the way out for most disciples of Yunque Mountain.

After establishing this rule, if the disciples below Zhuji have the intention to retreat, they can be released and leave. If they join the disciples below, they must abandon their Taoism. If the disciples in the Zhenying stage have the intention to resist and rebel, they will be killed immediately as a warning. Follow suit.

After hundreds of years of this, the results were actually seen, making Yunque Mountain increasingly prosperous and powerful, and the rules of the sect were also passed down.

Zhao Chun was noncommittal about this strategy based on local conditions. When she was observing the two disciples in Yunque Mountain, she suddenly felt a trace of malice coming from behind her.

The malice was coming from the people in Fuxing Hall, but it was not directed at Zhao Chun. Perhaps because the concepts of the two sects are completely opposite, the disciples of Fu Xing are not accustomed to looking down upon the people from Yunque Mountain. However, most of the disciples around Xin Moruo have the same perverse temperaments as him. Now when they see the disciples of Yunque Mountain, there is a look in their eyes. Since then it has contained a contempt that cannot be ignored.

But a moment later, a cold snort came from the curtain.

She was a Taoist nun who was dressed similarly to the disciples of Yunque Mountain. She was about thirty years old, with a very serious face. There were tangled marks in the middle of her thin eyebrows, and her thin lips were tightly pursed without any hint of a smile.

Zhao Chun could not tell the specific depth of this person. She only felt that the person sitting here was like a majestic mountain, giving people a sense of majesty and depth. The slight aura revealed from his body actually made her feel that this person might be powerful. Not under Shin Mora!

Level 6 will be held tomorrow, every line is like a mountain, I wish you success!

(End of chapter)