Halfway up the building, Shu Guan was sitting on the terrace. There were a cup of tea, a wooden box, and a green cigarette rod on the tables beside him.
The waterfall outside the terrace was flowing, but it did not affect Shu Guan's concentration at all.
Shu Guan first read through the book of turtle money divination, then put it aside and did not start practicing immediately.
This Turtle Money Divination Technique is indeed an introductory technique to the Divination Technique. It not only records the cultivation method of this Taoist Technique, but also details some common sense and taboos about the Divination Technique.
Some of them, An Zichun had told him before.
For example, how many heavenly secrets you can see in the hexagrams depends on your conduct on the hexagram path. The deeper your conduct, the more heavenly secrets you can see.
In addition, the method of divination cannot predict people whose cultivation is higher than yours. If the person's cultivation is higher than yours, the heavenly secrets you can see in the hexagrams will be more mysterious.
Also, if someone who is proficient in hexagrams deliberately casts a spell to conceal the secret of something, it will be difficult to figure it out.
In addition, people who practice hexagrams have different Taoist hearts, and they also have some taboos, such as not knowing their own life and death, and not knowing the gender of the fetus in a woman's belly.
In this book of turtle money divination, there are also some other taboos recorded. For example, divination is not allowed at the Zi hour of the day, because Zi hour is the time when yin and yang meet during the day. The hexagrams produced are often inaccurate.
Another example is the same thing. If you only divine one hexagram, no matter whether you have interpreted the hexagram or not, if you divine another hexagram, it will only become more inaccurate.
When he saw this, Shu Guan couldn't help but think of the incident when the bride of Dahong Rice Shop disappeared. At that time, in order to divine the bride's whereabouts, the fifth senior brother made two predictions.
But perhaps it was because the fifth senior brother had switched to a divination technique at that time, and the rice-seeking technique was an earthly immortal technique, so he avoided this taboo.
Another hexagram can only account for one thing, that is to say, if you make a hexagram, it can only account for one thing. For example, if you ask about luck, you cannot ask about life, death, or illness.
One thing, one hexagram, one hexagram, one thing.
These two are very basic rules and taboos in the art of divination.
In addition to these taboos, this silk book also briefly introduces the schools of divination, such as Liuyao, Qimen, Taiyi, crape myrtle, iron plate, plum blossom, etc.
The six lines account for personnel affairs.
Qimen breaks Feng Shui.
Taiyi often calculates major events such as the national destiny of a country.
The two families of Ziwei and Meihua pay the most attention to understanding. People with low understanding will not be able to decipher the hexagrams at all.
Each hexagram school has its own strengths and weaknesses.
Divination like Turtle Money is actually one of the six-yao hexagrams.
One of the hexagrams is not only divination, but also includes astrology, fortune-telling, character splitting, guessing and other Taoist techniques.
There are two major sources of this. One is that it requires the use of certain tools for divination, such as the fortune telling technique of counting turtles and money, and the technique of counting rice.
The other type does not require the help of external objects, such as reading faces, touching bones, observing Qi, and astrology all belong to this type.
After reading the introduction to the Guo Qian divination technique, Shu Guan finally had a clearer understanding of the divination.
Then he opened the wooden box on the desk and took out the old and yellowed parchment volume.
Opening the cover with the three words "One Palm Sutra" written on it, you can see at the top of the first page, there are four big words:
Observe yin and yang in the palm of your hand
……yin and yang? …
A strange feeling flashed through Shu Guan's heart, and he began to read the contents on the parchment carefully.
…
An hour later, Shu Guan closed the parchment.
There was a thoughtful look in his eyes.
When Uncle Qi gave him this Yi Zhang Jing, he said that this parchment was just a fraud, the content was incomplete, and it was impossible to determine whether it was a divination technique.
After reading the contents on the parchment, Shu Guan quite agreed with Master Qi's statement.
This is indeed a fragment of a volume, and it does not seem to be the previous part, because in the parchment scroll there is a technique of observing yin and yang with the palm of a hand, which can be used to observe the yin and yang energy between the heaven and the earth, the mountains and rivers, and the feng shui. But it was unclear, and it didn't say how it could be done.
Perhaps it has been told in the complete parchment, but it is a pity that it is only a few fragmentary pages.
At the end of the remaining chapter, in a casual tone, he mentioned several Taoist techniques that can be learned if one has mastered the art of observing yin and yang.
One of them is a palm sutra, but even the cultivation method of this palm sutra is incomplete.
No wonder the fifth senior brother, as well as the previous seniors in Guanzhong, were unable to practice martial arts.
These few pages of fragments are like a complete paper, but without the main text, only one chapter of appendices is left, and the appendices are still incomplete.
How could a normal person be able to practice such a Taoist technique that has no beginning or end?
And this Yi Zhang Jing is indeed a divination method. If you want to classify it, it is the kind of divination method that does not require the use of external objects, but uses your own palm as a medium to diagnose people, feng shui, etc. Luck.
However, this door is also incomplete, only the method of divination of people and affairs is left, and it can only be counted on oneself, not others, because as soon as this part is finished, there is no more below.
The fragments of the parchments stop here.
...If I had known it was a eunuch, I wouldn't have fallen into the trap...
Shu Guan cursed.
Mainly because this Yi Zhang Jing clearly stated at the beginning that one can observe yin and yang with one's palms, see fire with insight, and judge things accurately. This is an unparalleled miraculous skill in the hexagram path. But now he can only see half of it, which naturally makes Shu Guan very upset. The itching is unbearable.
Then Shu Guan closed the parchment, thought for a while, then closed his eyes, and followed the method recorded on the parchment to calm down his mind.
Compared to the turtle money divination technique, Shu Guan was more willing to try this rather mysterious one-palm technique first.
The art of divination is different from the luck methods used in other Taoist arts. Spiritual power is not released externally, but introverted. What it wants to arouse is not the spiritual energy of the world outside, but the soul within one's own body. the spiritual consciousness in.
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Only by completely calming down your body and mind and awakening your spiritual consciousness can you "see" the secrets of heaven and earth shown to you through the hexagrams.
And this is something that requires a lot of talent. If you don't have this talent, no matter how hard you try, you won't be able to get a glimpse of the secrets of heaven, and naturally you won't be able to practice the hexagram technique.
After half an hour of such luck, Shu Guan felt that his mind and body had completely calmed down. There seemed to be something about to move in the spiritual platform, which was the awakening of spiritual consciousness.
The so-called spiritual consciousness is different from the physical body's feelings of the outside world such as eyes, nose, tongue, ears, and body, but directly feels the heaven and earth with the soul.
Even an ordinary person will still have spiritual consciousness, but the spiritual consciousness of ordinary people may remain asleep throughout his life and never awaken.
Of course, some ordinary people are born with stronger spiritual consciousness, so they can "see" things that others cannot.
...It's the sixth sense...
Shu Guan easily understood what spiritual consciousness was.
And when the spiritual consciousness in the spiritual platform slowly awakened, Shu Guan opened his eyes. The moment he opened his eyes, he saw some scenes that he had never seen before.
Shu Guan "saw" that his body was surrounded by many colorful mist-like things, some red, some black, some yellow, some white...
Are these your own fortunes?
I have just read the Turtle Money Divination Book, I know some common sense concepts in the hexagrams, and I understand what these fogs surrounding me are.
Red represents good luck, black represents bad luck, yellow represents wealth...wait, why are there so few yellow auras around me.
I had no luck in wealth in my previous life, will it be the same in this life?
Shu Guandi muttered.
However, these fortunes are changing every moment every day, maybe it is just that you are not in good luck with wealth at this moment.
Then Shu Guan comforted himself again.
And among the mist that surrounded him, there were strips of light as thin as silk, one end connected to his body, the other extending into the void, but he could not see where the end was.
These rays of light are the threads of fate!
Since I can see the aura of fortune and the thread of fate at this moment, it means that I have the talent to practice hexagram.
It's a pity that although this one-palm technique can judge people's affairs, calculate Feng Shui, and identify luck, now it only has the method of judging people's affairs, and the latter two types of Feng Shui and luck are gone.
So although Shu Guan could see his own Qi and luck, he could not predict it.
Shu Guan raised his left hand with some regret and looked between his palms.
