Abolish the peak office and establish the deacon hall system.
Zhou Chun's change made the clan leader Zhou Daoyi, who was not angry with him in advance, breathe a sigh of relief.
Regarding changes in this area, he had long discussed with Zhou Chun and basically agreed to these reforms.
Moreover, this kind of internal management structure is not unique to the Zhou family, but is implemented by many sects. It will not cause any major dangers and is more easily accepted by family monks.
Guo, after hearing Zhou Chun's words, even the second elder Zhou Chong showed no objection.
He just looked at Zhou Chun and said: "This system is not new, but it is a little overkill in the family. It is a bit of a joke that the more than a hundred monks in the family have created so many halls."
Zhou Chunwen shook his head and said: "Although a sparrow has all its internal organs, a good system can be used by everyone regardless of the power."
"Besides, this is for the long-term future, so there's nothing to laugh at."
Zhou Chongshan couldn't help but shook his head when he heard this, but he didn't argue any more.
"Then how should we choose the deacons in each church?"
Fourth Elder Zhou Jiarui suddenly intervened and asked a more concerning question.
Zhou Chunwen also answered without hesitation: "Deacons are those with outstanding ability to do things, not those with high cultivation, so no matter they are ordinary clan members, elite clan members, core clan members, or even elders in the family, they can serve as deacons!"
After hearing this, Zhou Jiarui immediately said: "I'm afraid it's a little inappropriate!"
"According to what you said, Zhengchun, the deacons of each hall must have rights. If ordinary clan members can also serve, wouldn't the elite clan members and core clan members of the family not be able to compare with them in terms of treatment? How can they convince the public?"
In the past, the peaks of the Zhou family had to be taken on by the core clan members, so that they could convince the public.
Now after the reform, Zhi will only have more power than the peak master, but even ordinary tribesmen can hold the position.
No wonder Zhou Jiarui thought it was inappropriate.
But Zhou Chun said firmly at this time: "Everything has its own characteristics, and the number of deacons is limited. If an ordinary tribesman can be appointed as the deacon in the competition with the elite tribesmen and core tribesmen, it means that his relevant abilities are indeed outstanding. Then we select talents and give them power, so that they can inspire their enthusiasm for work and inspire the majority of the tribe!"
Speaking of this, he also looked at the elders and said in a low tone: "We immortal cultivators believe in strength. This is not true, but we also have to admit that strength cannot solve all difficulties. At least our Zhou family is now No one has the strength to solve all difficulties!"
"So if someone can use his intelligence and ability to solve problems that cannot be solved with strength, why can't we let him have the power position he deserves?"
After hearing what he said, everyone couldn't help but look thoughtful and thought seriously about his words.
After a while, Zhou Daoyi took the initiative and said, "I think since the capable person is the deacon, the incompetent person should give way."
"Those elite tribesmen can become family elites, isn't it because of their strength that they become family elites? Who dares to say that wisdom is not a kind of strength?"...
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"If there is anyone who is incompetent, cannot be chosen to be a deacon, and is not convinced by someone else becoming a deacon, then let him come and I will convince him!"
As soon as these words were said, several elders suddenly had nothing to say.
Speaking of which, these are all internal affairs of the family, and are matters decided by the patriarch before they are released.
Now Zhou Chun takes it out for them to ask for, which is already a great respect for them.
They need to be aware of this.
So after Zhou Chun's reform proposal was approved, the topic returned to the beginning.
"So, Masazumi, do you have any good suggestions for increasing the number of monks in the family?"
Zhou Daoyi looked at Zhou with some expectancy and asked about the strategy to solve the population problem.
"This junior has indeed done a lot of research on this matter!"
Zhou Chun nodded, and then talked about the investigation he had done.
"According to the investigation and inquiry of many tribesmen by the younger generation, although many tribesmen like to practice alone, there are also tribesmen who intend to leave descendants, and those who are not interested in this (this chapter is not finished!)
Chapter 146: Preliminary reform completed, adding foundation-building monks
Those who hesitate are mainly worried that raising future generations will affect their own practice! "
"So this junior feels that this matter can be solved from three aspects."
"On the one hand, for those clans that intend to leave descendants, the family can provide them with special opportunities to contact the relevant women based on their mate selection criteria. For this purpose, they can even grant them some leave and give them physical rewards to encourage them after they get married."
"On the other hand, for those clans who are worried that raising their descendants will affect their own practice, families can establish a nursery inside the mountain gate."
"Then we select tribesmen with very rich experience in raising children from the ordinary tribesmen as guardians, who are responsible for helping to take care of the babies born to the monks until they can live independently!"
"The third party, for the very small number of people who practice celibacy but do not reject the idea of giving birth but do not want to raise offspring, they can be encouraged to take in concubines and give birth to a child with spiritual root qualifications. Maternity subsidies ranging from high to low!”
He finished his investigation and solution in one breath without waiting for several senior family members to express their opinions.
Zhou Chun immediately said: "In addition, this junior also suggested that the young cultivators in the family should be taught in the same school, changing the original method of education by their parents and relatives, and uniformly being taught by monks in the family who are good at education."
"In this way, we can not only ensure that they are all good-looking during their teenage years, but also promote the emotional connection between monks of the same generation, so that they can be more united and friendly when they grow up!"
After saying this, Zhou Chuncai really stopped talking and waited for the judgment of the elders.
"I think these are feasible strategies."
After a while, the patriarch Zhou Daoyi took the lead and vocally agreed with Zhou Chun's suggestions.
I saw him saying in a deep voice: "In the past, when we were in Feng Country, many tribesmen would send their children who were born without spiritual roots to their mortal relatives to be cared for. Now the family has established a nursery to care for them, so that they can go there at any time. Visiting relatives will undoubtedly make them feel more at ease.”….
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"There is also the need to take concubines and have children. Originally, a new cultivating family was just established, and it was necessary to improve the family's population. It's just that our Zhou family's situation is special, so we haven't used this method before!"
"As for launching a school attack on young monks, I was indeed negligent before and did not prepare for it in time. This is something that every family has to do!"
Fertility has always been a big issue in Zhou Chun's previous life.
But that is relative to the entire nation.
In fact, those who do not have any pressure to raise children always want to have children and have children when they can.
Some monks in the Zhou family do not want to have children because they are worried that raising offspring will consume their own essence and affect their own practice.
If the family is willing to help them raise them, exempt them from this level of care, and get rewards for giving birth to offspring with spiritual root qualifications, how could they not want to give birth!
After all, after having monks, even if they themselves die and sit still in the future, someone will inherit what they have earned through hard work.
If you are lucky, after giving birth to a genius, it is even possible that the father will rely on the son, and the son will support you in your cultivation in the future!
Zhou Chun's suggestions on this matter at this time were all very feasible and would not cause any serious consequences.
Therefore, not only the patriarch Zhou Daoyi quickly expressed his approval of Zhou Chun's suggestions, but also the other elders of the Zhou family expressed their strong agreement with his suggestions.
These suggestions were unanimously approved, and Zhou Chun said again: "Now we still have the previous question. Regarding the establishment of a security team, what do you think, elders?"
"The big forces actually have things like the security team, they just have different names."
"In my opinion, this kind of thing is possible, but the scope of the protection inspection cannot be too large. It is best within a hundred miles of the family's mountain gate."
"This way, if we encounter any serious danger, we can reach the location of the incident faster."
This time, it was the second elder Zhou Chongshan who responded to Zhou Chun's words first and expressed his own opinion.
As soon as he said this, the fifth elder Zhou Jiahe immediately agreed: "I agree with the second elder's opinion, and I suggest that when selecting members of the security team, we should give priority to those experienced family elders, and (this chapter is not finished!)
Chapter 146: Preliminary reform completed, adding foundation-building monks
Additional subsidy rewards are given to each member. "
"I also agree with this."
"I agree."
Third Elder Zhou Daoquan and Fourth Elder Zhou Jiarui also quickly expressed their opinions.
When the clan leader Zhou Daoyi saw him, he immediately said: "Then, please present the matters we have discussed and decided today to the Supreme Elder for review!"
"good."
All Zhou parents and elders look at each other as one and say good deeds together.
At the meeting, Zhou Chun did it himself, listed all the things discussed at today's meeting on writing paper, and then went with the patriarch Zhou Daoyi to meet with the Supreme Elder Zhou Mingde.
After Zhou Mingde finished reading the proposal written by Zhou Chun himself and pondered for about half a quarter of an hour, he nodded directly and said: "But, I think these suggestions are all valid, you can feel free to do them!"
With him as the leader of the Supreme Elder, Zhou Chun immediately made an announcement after returning and began to select the deacons and clerks at each hall. ….
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In order to ensure that this matter does not involve business trips, Zhou Chun personally conducts interviews and selections for every deacon and even office worker.
According to his rules, the Internal Affairs Hall is mainly responsible for various chores within the family's mountain gate, such as guarding the "Jingling Pavilion", guarding the mountain formation, guarding the training area of casual cultivators, and other tasks performed within the mountain gate.
The boss of this court does not require ability, but he must be loyal, fair and strict.
The Foreign Affairs Hall is responsible for various tasks outside the family. All tasks that require sending clan members out to perform tasks will be linked to the Foreign Affairs Department, either by the Zhou family monks themselves, or by the hall deacons arranging appropriate personnel to carry out the tasks.
The deacons in this hall are no different from those in the internal affairs hall, they need to be fair and strict.
Beasts, in fact, mainly refers to beasts. This hall is responsible for raising and managing the various monsters owned by the family, including taming, raising, and catching animals. The deacon must be proficient in these skills.
Baiyao corresponds to the elixirs of Baiyao Peak, including several alchemists of the Zhou family. This hall is responsible for taking care of and managing the family's elixirs, including elixir refining, elixir cultivation, elixir storage, etc. Deacons must also be skilled in related skills. Just be proficient enough in the above.
Baiyi corresponds to other immortal skills such as weapon refining, talisman making, formations, etc. Zhou Chun means to gather the monks from the Zhou family who have mastered relevant skills, and the family will invest certain resources to help them improve their skills and see if they can cultivate them. People with sufficient level will come out.
There is no need to say more about the other three matters of finance, supervision, and punishment.
After almost a month like this, Zhou Chun selected all eight deacons.
Among them, the deacon of the Internal Affairs Hall is served by Zhou Jiacheng, a core clan member.
The deacon of the Foreign Affairs Hall is served by Gong Gong, a core member of the Zhou family, who ranks eighteenth in the "family" generation.
The deacon of Baishou Hall is served by Zhou Zhengyong, a core tribesman.
The deacon of Baiyi Hall is served by the core clan member Zhou Jiawei, who is the inventor of the Touch of Despair.
The deacon of Baiyao Hall is held by the core clan member Zhou Zhengyuan. He is currently the best alchemist in the Zhou family.
Finance Deacon Zhou Chun has not yet made a choice, so he will take on the role himself.
The supervisory deacon chose Zhou Zheng, a rather upright female cultivator from the elite tribe.
Zhou Chun himself also serves as the punishment deacon.
After such selection, the first deacons of the five major halls will all be served by core tribesmen, which was also a choice made by Zhou Chun after comprehensive consideration.
He also wanted the restructured church to have good luck, so he had to make a choice in some aspects.
After all the deacons and related staff in each hall were selected, the Zhou family began to carry out affairs according to this new system.
For this reason, Zhou Chun even paused the two secret arts he practiced, and devoted himself wholeheartedly to handling the corresponding family affairs to ensure that there would be no problems in the replacement of the old and new systems.
When he finally helped the deacons and staff in each hall become familiar with the relevant procedures and could relax, the results of the two Zhou family cultivators who took the Shengling Fruit retreat to build their foundation finally came out.
The result can be described as one happy and one sad.
Fortunately, Zhou Jiapeng successfully established the foundation, and the Zhou family gained another foundation-building monk.
Sadly, another monk of the "family" generation failed and only had time to leave a letter in the secret room before (this chapter is not finished!)
Chapter 146: Preliminary reform completed, adding foundation-building monks
Sadly passed away.
Finally, the five Ascension Spirits purchased by the Zhou family for 11,800 spirit coins brought two foundation-building monks to the Zhou family.
But at the same time, the Zhou family also directly lost two core clan members who were at the twelfth level of Qi Refining Stage, and disabled one core clan member!
96.
Zhongtian Ziwei Emperor reminds you: Remember to collect [] after reading it. I will update it next time so that you can continue reading. I look forward to the exciting continuation!
Chapter 146: Preliminary reform completed, adding foundation-building monks
