Kamiyagawa left Takamagahara with the little tapir's shrine.
And he settled the reward for building the shrine with Sister Jue, a total of 8,000 soul crystals.
For eight thousand yuan, you can't buy it at a loss or be fooled. It's not a good deal to get a shrine that can add faith to almost all ghost stories and even has two slave god slots.
If conditions hadn't prevented it, Kamiya would have even wanted to rush up and hug the craftsman sister when she was in Takamagahara.
Hualinggui School.
The sacred tree beside the cherry blossom forest.
Next to the small wooden sign, there are statues of shikigami and Mary's wedding shrine, with yellow-green fluorescence dormant on them.
The Kamiya has a very magical spatial effect. All shikigami statues and shrines owned by Kamiya, after being bound to it, will exist in any map that has been opened.
And only Kamiyagawa is allowed to use it.
Individual Kaidan who carry [Takamagahara Pass Card] need his permission before they can use it.
The little tapir's shrine is naturally placed next to the shrine.
After putting down the Shrine of Terror and Dreams, Kamiyakawa picked up the bronze statue of the Dream-eating Tapir and placed it in the main hall of the shrine.
The many floating dream bubbles in the hall began to split and increase in number, and the newly formed transparent bubbles also reflected the silhouettes of some dreams.
These dreams looked a bit familiar to Kamiyachuan.
On some of the bubbles, you can even see Yumeno's strange face emerging from them.
"What is reflected later is probably the dream that the little tapir once swallowed. From this point of view, this shrine should be officially bound to the little tapir." Kamiyagawa thought this way.
"Puff."
Blurred red light splashed, and the dream-eating tapir appeared from Kamiyagawa's side, waving its long nose.
"Little Tapir, you have a shrine. From today on, you are a serious Aragami."
Kamiya raised his hand and touched the dream-eating tapir's head.
"Puff~"
The little white beast enjoyed the caress of its owner intimately, and then looked back and forth around its own shrine.
Unlike Mary's Xisha Shrine, Little Tapir's shrine has already started operating as soon as it was bound to the shikigami statue.
The breath that symbolizes faith is slowly overflowing from the suspended bubbles in the main hall, creating soft ripples in the space and slowly flowing towards the bronze statue of the little tapir.
According to the characteristics of the new concept shrine created by Kaku, there is no need for special sacrifices. As long as someone associates the concept of "dream" with the dream-eating tapir, a power similar to belief will be collected by the shrine.
The dream-eating tapir is originally related to dreams in various legends and stories.
Moreover, when Mengnan was wreaking havoc in Kanto, Little Tapir dealt with tens of thousands of Mengnan's dreams.
In other words, nearly ten thousand people have vaguely seen this dream patron saint in their dreams.
The beliefs provided by these people are more pure and vigorous than those who only know the legend of the Dream-Eating Tapir. In a sense, he can be regarded as a "senior believer" of Little Tapir.
"It's good that your abilities are completely consistent with the authority of the shrine. Harvesting faith is a step ahead."
Kamitani watched the shrine operate with joy and relief.
"Puff!"
Seeing his master happy, the Dream-eating Tapir became even more excited.
"After that, when I take you out at night to look for nightmares, you can occasionally find a few unlucky guys with strong psychological qualities. You can control them to make nightmares, and they will be linked to your own image. In this way, Jinghe The belief in fear should also be able to spread."
Kamiyagawa continues to plan ways and means for the Dream-Eating Tapir to spread its faith.
The little tapir itself has a [Spread Terror] skill, and it is absolutely no problem to create and spread fear.
But then I thought about it, it would be a bit time-consuming and laborious to let it spread nightmares one-on-one. Moreover, the degree must be mastered so that the dreamer can associate the image of the dream-eating tapir with "fear", but at the same time, it does not affect their normal life and only think that they have had a nightmare.
Input and output don't seem to be proportional.
Moreover, this behavior is not suitable for large-scale practice.
Spreading fear in human dreams might cause unnecessary chaos.
Then the gain outweighs the loss.
"Hmm... If you think about it this way, it may be safer to connect the direct relationship between the little tapir and the panic through the cultural industry." Kamitani thought again.
Sure enough, we still need to hurry up in establishing small animation workshops.
Princess Wenche is already busy reading and studying, and there is still a lot of possibility for this plan to be implemented.
After briefly planning the future development of the little tapir, Kamiyagawa turned his attention to the two temples of the "Horror and Dream Shrine".
Of the two slave god slots, which one is better?
"It seems that I can reserve one for Prajna in advance."
Prajna's promotion to B-level is currently on the agenda, but her shrine still has no clue.
As for the acacia spirit-controlling technique, Uncle Yuki is currently busy accumulating fragrant hibiscus trees and has yet to sort out a theory for himself.
Haven't learned yet.
And that trick is the last resort...
Even if you have learned it, it is definitely not suitable to let go and use it now. If you are not careful, your family may be in trouble.
Moreover, it remains to be seen whether Prajna is willing or not.
Anyway, Kamiya has not shyly asked for her opinion.
Would that Prajna who always looked at me with a cold face and a look of disgust on his face really agree to do such a thing?
But I feel like if the target is Mary... she might be very happy?
"It's a pity that Uncle Yuuki's master, Mr. Shengwei, died young. Otherwise, I really want to learn from this senior. How can I handle the relationship with the shikigami well, and even have a relationship with my human wife at the same time?" Have a good relationship?"
Kamiya thought so sadly in his heart.
It makes sense to think that Mr. Shengwei would be known as the first person to control the spirit of Hehuan.
He is truly a man of God...
Anyway, for now, Kamiyagawa considers that the idol can be taken in and out at any time anyway. Maybe they can give Prajna some grievances first and let her be a slave god with the little tapir for a while, so as to gain a small amount of faith, at least to ensure her promotion. There are no problems in daily activities.
When you are the kami of your own shikigami, your degree of freedom is much higher than when you are the kami of those big shrines and temples in the real world.
Like the green lantern on Isehara, because it is a deity of Ise Shrine, it cannot leave Isehara.
It is estimated that serving as the god of other shrines and temples will have some restrictions on the ghost stories themselves.
The slit girl under Uncle Yuuki probably had this consideration as well, so even though she was on the verge of promotion before, she has never been sent to any shrine to serve as a deity.
"In short, whether it's a dog or a prajna, you don't have to worry too much about their lack of faith in the short term."
Kamiya is quite satisfied with the current situation of his shikigami.
…
Lost Kamui.
This Ainu mythical map was originally dark and freezing, but because Kamiyagawa and his party had been there, the sun rose and set again.
Although the sun is somewhat incomplete.
Although controlling the rising and setting of the sun, it completely restrained all the energy of the Spider Mother Goddess Yausikp.
But it's all worth it.
Because the sun rotates again, the land of Kamui has light and warmth again. Now it is no longer a vast white field of frozen soil and snow.
All kinds of remaining ghostly creatures have also awakened from their long-term petrification.
Somewhere in the land of Kamui, Grandma Locust, covered in a shaman mask, was leading a dozen or so little Kropokuru people on a long journey.
After returning from the dream paradise, the eight villains, including Granny Oucao, who were first awakened by the power of the little sun, all became missionaries of the "Kamigawa Faith".
According to Lord Kamiya's instructions, each of them led the team on a long and painstaking journey on this land of origin.
Every time they visited a settlement of strange creatures, they would stop to contact the locals, spread the new beliefs that appeared in the Ainu, and tirelessly repeat the story of Lord Kamiya's love and blessings.
The scene of the Spider Mother Goddess in the Rewenhua Mountain, holding the sun in her hand, is a ritual to awaken the Ainu creatures, and it shines into the eyes of all creatures on this land like a divine manifestation.
Kamiya and his group all appeared in that scene.
Therefore, the missionary work went smoothly.
Most Ainu monsters don't mind worshiping these new foreign gods who save them from endless suffering.
On this day, Granny Oucao and her group had been walking for a long time. They stopped by a stream where the ice and snow had melted, and set up camp to rest.
As creatures in a land of creation myths, although they can be regarded as weird tales, their habits seem to be closer to humans than the weird tales of public opinion.
If traditional public opinion ghost stories can be regarded as monsters, might the Cropokuru be more similar to half-human and half-demon beings?
Although they themselves do not have human blood, this is roughly how they feel.
The slightly incomplete sun in the sky gradually set on the top of the snow-capped mountains.
The soft sunlight envelopes the snow-capped mountain tops, and the dim yellow color exudes a sense of holiness.
Granny Lotus Grass breathed a long sigh of relief in such an environment.
Before she was petrified, she and her tribe had lingered in a dark environment for too long. She originally thought she would never see such a scene again.
"These are all gifts from Lord Kamiya. Of course, there is also the divine power displayed by our great mother goddess."
Grandma Locust thought so.
She would work tirelessly to spread the Kamiyagawa faith as she does now. On the one hand, she was entrusted by the Lord himself. On the other hand, it was naturally because she sincerely believed in that adult.
After the god came to this land, he freed the people from their suffering and brought light to the earth.
It is completely worthy of their devotion and love while believing in the Mother Goddess.
After resting for a while, several of his subordinates Kropokulu suddenly shouted and became alert.
Granny Oucao raised her head and saw some figures appearing on the other side of the stream. It looked like there were dozens of people.
Judging from their body shape and appearance, those on the opposite side were also Cropokuru.
On the land of Kamui, there is not only a group of weird stories like Cropokulu that exist. And because of the vast territory, even the same ethnic group will have different ways of survival and main beliefs in gods because of different settlements.
The Ainu is a pan-theistic system, and it is not surprising which god various ethnic groups believe in.
But not all ghost creatures have as good luck as Granny Locust and others. The mother goddess they believe in, Yausikpu, is at least still alive. Most of the gods that other living tribes originally believed in had completely perished during the previous underworld invasion.
"Same race!"
On the other side of the stream, some people began to tentatively shout to Granny Oucao.
Each side sent a small number of representatives to start contacting each other.
The speaker on the other side of Kropokulu is also a shaman-like being, a little old man with a mask on his face. However, the style of his mask is different from that of Grandma Locust. The most obvious feature of the mask on Grandma Locust's face is the six eyes, which represent their mother goddess Yausikpu.
The mask on the little old man's face had an emerald green dragon pattern.
This is a mask worn only by the tribe of Conakamuyi, who believes in being both a dragon god and a thunder god, Acheng Thunder God, a powerful god.
Generally speaking, the strange creatures that believe in Acheng Thunder God live further north in the root land.
It seems unlikely that it would appear in its current location.
And judging from the number of people on the other side, it seems that they are relocating their entire clan?
"We are a tribe on the fringes of the Holy Forest." The little old man opposite introduced himself. "When we woke up from petrification, we only saw devastation and the tribe had been destroyed. The direction of the Holy Forest was filled with a lot of depravity and resentment. , and the distant sounds of fighting can still be heard. That kind of atmosphere is still leaking out, and we have no choice but to organize everyone to migrate."
Sacred Forest Tribe.
That's right.
Acheng Thunder God is the guardian of that holy land. The holy land used to be the core of the entire Ainu, but after the lightless disaster, it became the most tragic main battlefield.
"Other places in the Origin Earth have become suitable for survival. You can continue to go south. That's where we came from. You will definitely find a place suitable for stationing." Granny Oucao suggested.
Although the main gods of belief are different, Acheng Thunder God is the oldest and most worshiped god on the earth.
Grandma Oucao feels very close to this group of people of the same race, and somewhat sympathizes with them.
The shaman opposite sighed: "A large area around the sacred forest is wrapped in the aura of depravity. I'm worried that those auras will continue to spread. It's very dangerous ahead. You people shouldn't be here. Rather, you Why do you come here? Tribes that believe in Yausikp, you should have been on the other side of Liwenhua Mountain, right?"
"us?"
As soon as she mentioned this, Grandma Oucao became obviously excited.
During this time, she has acquired the basic qualities of a missionary and developed certain professional habits.
"Compatriots, when you woke up, you saw the scene of our mother goddess Yausikpu holding the sun in her hands, right?"
"Yes. Yausikpu is a good god and deserves the love of all of us."
"Of course! But it's more than that. Did you see the other gods in that scene?"
"other……"
The other gods, of course, refer to Kamiyagawa and his party.
For the Holy Forest tribe, seeing it is of course seeing it.
But they didn't know who the "other gods" that appeared in the sacred scene were.
Granny Locust Grass: "Then, my dear compatriots, I would like to take up a little more of your time. I want to tell you about our guide and savior, the great god king on the Gaotian Plain, and the gods under him. Including The goddess who spreads joy and luck, the master who controls fear and dreams, the maiden who controls the light of the sun..."
(End of chapter)
