In Shinto mythology, the relationship between the father god Yin Zhenaki and the mother god Yin Zhenami is somewhat complicated.
First they were brother and sister, then they were husband and wife, and finally they were enemies.
As for how this pair of father and mother gods turned against each other, we have to talk about it when Yin Yanami gave birth to the Kagu Earth God of Fire.
As the god of fire in Shintoism, Kagutsuchi of Fire was born covered in fire.
Yin Yanami was in great pain when giving birth to her. She was burned to the point of becoming bedridden, and soon died of the illness.
After Yin Zhenami died, Yin Zhenaki was devastated. After crying bitterly, he pulled out the famous ten-fist sword "Tian no Ohabara" he was wearing, and killed his son, Fire Kagutsuchigami.
After killing the God of Fire, Yin Zhenaki missed Yin Zhenami and chased her all the way to the Underworld.
Yin Xie Namei came out from the underworld to greet him, as if she were alive.
Yin Zhenaki asked his wife to go back with him and continue to nurture the country. Yin Xie Na Mei did not refuse, but said that she had already eaten Huang Quan's food and needed Huang Quan's permission to leave.
"Husband, please don't look at me."
Yin Xie Na Mei said this, and suddenly disappeared after speaking, and the surrounding area fell into darkness.
Yin Zhenaki waited for a while, raised the torch and looked at it. He saw that the body of Yin Zhenami next to him was rotten and bloated, like a giant, covered with live maggots. Not only that, the eight parts of Yin Xie's body, namely "head, chest, abdomen, lower body, left hand, right hand, left foot, right foot", are each surrounded by a Yin thunder god.
The eight thunder gods in the corresponding positions are "big thunder, fire thunder, black thunder, demolition thunder, Ruo thunder, earth thunder, Ming thunder, and Fu thunder", also known as the eight colored thunder gods.
The legend does not explain the nature of these eight so-called thunder gods, but it is assumed that they were transformed from the rotting corpse of Yin Xie Namei or the live maggots on the corpse.
Seeing such a horrifying scene, Yin Zhenaki was frightened and ran away in a hurry.
When Yin Zhenami saw that her husband, who kept saying she loved her, ran away, she felt insulted, ashamed and angry, so she ordered her subordinates, the "ugly girl from underworld", to be sold to her mother Duzhi Xu, and the eight underworld gods Lei Gong led the underworld army to chase Yin Zhenami. Inzenagi fled all the way to the underworld and blocked the underworld Hiraban with a thousand guide stones.
The former husband and wife stood face to face across the Thousand Yin Stone and vowed to break up with each other——
Yin Zhenami said: "My husband, since you treat me like this, I will kill thousands of people every day in your country."
Yin Zhenaqi said: "My wife, if you do that, I will build 1,500 delivery rooms every day."
In this way, thousands of people will die every day, and fifteen hundred people will be born every day, which means death and rebirth in the world.
As a result, the father god and mother god in Shintoism officially broke apart, and Yin Xena Meiming finally became the mother god of filth in the underworld.
…
Kamiyagawa briefly recalled some contents in Japanese mythology related to Huangquan and Yin Zhenami.
How should I put it, the reason for the rift between the father, god and mother is a little difficult to evaluate.
However, the myths Kamiya looked at were essentially human records.
The gods of this world really exist. What happened between Yin Zhenaki and Yin Zhenami, and whether there are other unknown secrets, remains to be discussed.
But Kamiya is now the master of Takamagahara, and there is a vague innate hostility between himself and Huangquan's forces.
From this point of view, it can be speculated that the former master of the divine residence, Yin Xenaki, and the owner of the underworld, Yin Zhenami, should be determined to be enemies.
As the later successor, Kamiyagawa may have inherited this hostility.
"I wonder if there is any connection between the destruction of Gao Tianyuan, the fall and disappearance of the gods, and Huangquan and Yin Xenami."
Kamiyagawa was thinking in a divergent way, and then his eyes fell back to the screen of his mobile phone, looking at the name "Yokozumi Army·Kurobe".
"The night thieves are essentially the Underworld Army, the 'Kurobu'...'Black' corresponds to one of the eight colored thunder gods, right? So these night thieves are probably the men of the black thunder god?"
"Think about it this way, the 'Village Demon God' who devoured the indigenous sun god of Kamui in the mouth of Granny Lotus Grass and brought about the lightless disaster is most likely the Black Thunder Yin God from the Shinto religion."
Is it the influence of Huangquan that has harmed Kamui?
"Dad...brother, it's ready over there."
At this time, Hua Whale trotted up to Shen Gu, who was having random thoughts, gently pulled the latter's sleeve, and raised his hand to point to the snow not far away.
Over there are several shikigami from Kamiya, as well as the Karasu Tengu who was just rescued.
"I was so absorbed in thinking that I almost forgot this strange story of the Ayinnu people."
Kamiyagawa took the little whale's hand and walked forward.
Beside Karasu Tengu, Hannya, who was still wearing the mask of jealousy, was using white powder with "medicine" properties to treat the wounds on the former's body.
It looks like the application has just ended.
The little whale came over just now to inform him of this.
Seeing Kamiya approaching, Hannya nodded slightly towards his onmyoji, then levitated and floated behind Kamiya.
Kamiyagawa can tacitly understand the meaning contained in the movements of Prajna's eyes——
Wu Tengu's injury is a little serious, but he should be able to recover after applying medicine.
Kamiya knelt down next to the Tengu boy.
The environment in the surrounding snowfield is still dim, but this darkness is no longer as solemn and terrifying as when the night thieves appeared. If you get closer, you can still see the shiny black feathers of the Karasu Tengu and the dried blood on the feathers, even without the help of [Akihao Chop].
The white mask with divine patterns on Wu Tengu's face moved, and his golden eyes stared straight at him, with an indescribable sense of awe in his eyes.
"scare……"
The whale standing next to Kamiya is not very courageous. After being glanced at by Karastengu, he immediately got behind Kamiyagawa. Pulling Kamiya's clothes tightly, the big tail slapped the snow up and down uneasily, only his forehead and blue eyes peeked out.
"How are you feeling?" Kamiya asked as he let the fearful little whale pull him while observing the Karasutengu.
"Thanks."
Wu Tengu replied. When he spoke, he did not use Anuyin, but Japanese with a somewhat stiff and weird tone.
It's a bit hard to hear, but I can barely understand it.
It seems that he can speak and communicate, which is a good thing.
Kamiyagawa: "I fought off the night thief and saved you. But it was not in vain. In return, I hope to get some information from you."
Wu Tengu's divine pattern mask moved slightly, but he did not reply, probably acquiescing to Kamiya's proposal.
"What's your relationship with the little people of Krobokulu? They call you a minion of the devil."
Hearing this, Wu Tengu's eyes showed a little sadness, and he slowly said: "I am the mother goddess worshiped by the Kropokuru people, and the subordinate god of Yausikpu. The mother goddess once had many From the gods, I only followed the Mother Goddess shortly before the lightless disaster came. I am the weakest and least existential of the gods. The Cropokulus don't know me and don't trust me."
Just as Kamiya thought before, Karasutengu is indeed not the devil's vanguard.
On the contrary, his position is still on the side of the Kropokulus.
Before the night thieves show up, the Karastengu appears in the sky as a warning.
But the little humans only believed that when the Tengu appeared, the night thief would appear, so they spread rumors and regarded him as a member of the demon god.
This situation may be similar to the symbol of the crow itself.
People in many places regard crows as the apostles of the "god of death" and believe that crows appearing in people's homes will bring misfortune and death to their homes.
But in fact, the crow may just be attracted by the smell of death and decay on the dying person, and it is not the crow itself that brings death.
"What about the other Yausikp gods?"
"Most of them died after the lightless disaster came."
"So, where is your mother goddess?"
"The Mother Goddess... was suppressed by the village and the country under the temple, and has fallen into a deep sleep."
"Your mother goddess is a high-ranking divine power, right? Are there any other divine powers in the land of Kamui?" Kamiya asked again.
Wu Tengu just shook his head and evaded his eyes: "I don't know, because... Shintoism took over the faith, many of Anu Yin's gods disappeared without a trace a long time ago. The power of gods on this land except the Mother Goddess... I don't know I know there are a few more, but I don’t know what their situation will be after the lightless disaster comes.”
Based on Kamiyagawa's strong yet calm performance when facing night thieves, combined with his status as an outsider, the Tengu boy had probably guessed his identity to some extent.
At least it must be a god from Shintoism.
"The situation in Shintoism is also very miserable, and most of the gods have fallen. I can't be completely considered a member of the old Shintoism. Strictly speaking, I am just the inheritor of the legacy of the old Shinto gods. Although it sounds a bit like shirking responsibility. , but the grievances between your Ayinnu god and the Shinto religion have nothing to do with me."
Kamiyakawa shrugged, but his words were unquestionable.
What happened to Shintoism and Kamui in the past really had nothing to do with him.
He had no intention of paying for what the Old Gods had done.
And to be fair, the old Shinto gods who invaded Kamui are now most likely dead.
Wu Tengu hesitated for a while and nodded: "The incident between Shintoism and Kamui happened a long time ago. The Mother Goddess was the new god who was born after that. She also said that now Shintoism has the same problems as us. A common enemy.”
"That's good if you think so."
It sounds like, because of the emergence and harm of the underworld forces, Kamui, at least the Spider Mother Goddess Yausikpu, has temporarily put aside its grudges with the Shinto religion.
In this way, the Spider Mother Goddess should be an object of communication.
And according to the words of the Karasu Tengu, Yausikpu did not die, but was suppressed by the village demon and was sleeping under the temple.
If there is a way to wake her up and communicate with her, Kamui's mission on this mythical map should be completed.
"This... sir."
"Kamigu, my name is Kamiya."
"Lord Kamiya." The Tengu boy flapped his back wings and struggled to kneel down in front of Kamiya. Because of his excitement, his movements were a bit large, and a few wounds that had just been treated with medicine began to bleed:
"The mother goddess has been fighting against the village and country. Please save her. As long as I can save the mother goddess, I am willing to do anything for you."
Kamiya raised his hand to help Karatengu, but the latter stubbornly knelt in the snow and remained motionless.
In fact, this trip to Kamui was originally just to find the power of the gods.
There is a need to explore the Liwenhua Temple where the Spider Mother Goddess is located.
As for whether Yausikop can be rescued...
If the "Village Demon God" mentioned by Kamui is indeed the Black Thunder God among the eight Yin Thunder Gods in Huangquan, he will be a powerful enemy.
What rating should the Yin Shen in the Underworld have?
A-level or S-level?
"If "Kaitan Monogatari" opens the map step by step, then the village demon god is most likely to be A-level. It can't be directly S-level, right? Then you sent me here just to send me..."
"Although, it's not like I didn't give away "Kaitan Monogatari"."
Kamiya thought like this, and asked Karasutengu: "What kind of strength do you call the village and country?"
"On par with the Mother Goddess, in fact... she is stronger than the Mother Goddess. Although the Mother Goddess is asleep, she is still limited to the village and the country, and the demon cannot exert its full power." Karastengu answered.
The strength of the village demon god is comparable to that of a god from Ayinnu whose faith is declining.
Strong, but has limits.
It is probably because the Ayinnu mythology system itself began to lose its way, so they took advantage of it.
"Assuming that the Demon God of the Village is A-level, or she can barely be regarded as A-level due to her limited strength. Then the manpower I can deploy here can only be four B-levels at most. Mary and the eight-foot girl are two , the combination of Prajna and I counts as one, and the seven people in front of me within ten minutes count as one. If four versus one, I don’t know if there is a chance of winning."
Kamiya begins to seriously consider the possibility of defeating the village demon.
"By the way, there are eight Yin Thunder Gods in total. And over in Aokigahara, the sacred tree of Mount Fuji was corrupted a long time ago, and then was killed by those who traveled east, leaving behind a large pool of black maggots. It is very likely that the Eight Thunder Gods are also there. One of them, right?"
"Perhaps the medicine seller has a clearer understanding of Yin Lei Gong's strength. It seems that we have to go back to Gao Tianyuan to find him."
While Kamiyagawa was thinking seriously, Wu Tengu still kept his kneeling position, waiting quietly for him to speak again.
"Get up, I will consider saving your mother goddess. But I will only do my best."
Kamiya replied.
The young Tengu finally made a move, and kowtowed twice in silence.
"Don't be too excited. Your injuries are still serious and you are not suitable to stay in Kamui. I will send you to another place later. When you recover from your injuries, you will lead the way and take me to Rebun." Huashen Temple.”
Because this Kamiya-sama, who is closely related to Shintoism and is powerful, both human-like and god-like, said that he wanted to save the Mother Goddess, Karasu Tengu obeyed him and followed him without rejection.
With the help of the Kisaragi Train, Kamiya transports the Karasutengu to the safety of the Dreamland area. There I saw several little Krobokuru people chatting and jubilating.
After that, he teleported to Gao Tianyuan, rang the bell, and summoned the medicine seller to come back.
After everything was arranged, he left the other world, ending this exploration.
