There is nothing we can do about this.
Although Li Chunfeng is also surnamed Li, he is not from the Li royal family. Perhaps the two parties were the same family five hundred years ago.
And as a disciple of the People's Cult, Li Chunfeng naturally does not possess the Ziwei Emperor Qi. Therefore, if he wants to study the practice of Ziwei Emperor Qi, he can only borrow it from Li Shimin.
"I am by no means a stingy person, so why not lend you a lot of Ziwei Emperor Qi? It's just that"
As for Li Shimin, this Ziwei Emperor Qi is not something he can borrow if he wants. After all, he can't control it himself. "I don't know how to lend it to you."
Li Shimin spread his hands, and then thought of Li Chunfeng's identity, "I almost forgot. As a disciple of the Human Cult, you naturally have a way to take away the Ziwei Imperial Qi from my body."
This was also an important reason why he took Li Chunfeng on tour. He wanted to have Li Chunfeng take action to remove the purple imperial aura from his body when he had to. In this way, his identity was no longer the emperor, and he no longer had the purple energy on his body. With Wei Emperor Qi, the calamity of death will naturally not be found on his head.
Li Chunfeng can clear away the Ziwei Emperor Qi from his body, so taking out some of it may not be too difficult for him.
Otherwise, he would not have made this request to himself.
After thinking about this clearly, Li Shimin said to Li Chunfeng: "How much do you need?"
"It's not clear yet." Seeing that His Majesty trusted him so much, Li Chunfeng didn't ask what he wanted to do, so he asked how much he needed. Then he said directly and honestly: "I just heard what your Majesty said, His Majesty Xuanyuan's magical power. It can turn human king's energy into its own power, and it also has certain effects on Ziwei emperor's energy. I had some insights for a moment and wanted to try it to see if there is another way."
After hearing Li Chunfeng's words, the Nvba Empress couldn't help but look sideways and said with a smile: "It turns out that this little Taoist priest has such talent. Since we have this fate. This innate Qiankun Gong, you might as well come and understand it together."
Li Chunfeng was a disciple of the Human Sect and a descendant of the Human Race. As the daughter of the ancient King Xuanyuan, the female demon queen naturally spared no effort in supporting the descendants of the Human Race.
The Innate Qiankun Gong is a practice method created by Emperor Xuanyuan Huang after he understood Hetu. Later, after ascending to the Fire Cloud Cave, he also integrated the Innate Eight Diagrams in one discussion with Emperor Fuxi. It's a pity that after this skill is truly perfected, there will no longer be a king in the world.
The emperors are all mixed up, so the complete "Innate Bagua Qiankun Gong" has been left in the Fire Cloud Cave and has never been born.
On the other hand, Ji Fa, Ying Zheng and other emperors who have made great achievements in the world have obtained the initial version of "Innate Qiankun Gong". Unfortunately, for the emperors, although they can also mobilize part of the Ziwei Emperor Qi. Compared to the power of his own bloodline, it seems to be worthless.
It is precisely for this reason that the "Xiantian Qiankun Gong" was lost in the world after the end of the Han Dynasty. Even if it appeared occasionally, it was only a few fragments.
The "Innate Qiankun Gong" practiced by the Nvba Empress is different from the one circulated in the world. Her version was improved by the Jade Emperor and the Queen Mother. It can be said that it is more tailor-made for her.
But no matter which version it is, for Li Shimin now, it will be a rare opportunity.
Daci'en Temple.
Fa Hai looked towards the direction of Northern Xinjiang. For a moment, he seemed to notice that the Ziwei Imperial Qi in Li Shimin's body had been significantly reduced.
This is not a good sign.
However, after seeing with his Dharma eyes that Li Shimin's luck was still strong and steady and showed no signs of dissipating, he temporarily let go of his worries.
The calamity of death is not so easy. If the emperor really wants to "return the king", then there will be no way to be too safe along the way. Even if Li Chunfeng is on the side to assist, those dangers will naturally come to the door.
As for some life-threatening situations, they are even more inevitable.
When Li Shimin chose this path, he should be mentally prepared and take responsibility for some of his actions.
Buzz——
At this moment, Fahai suddenly felt his communication instrument vibrate twice. After connecting, a fairy cloud floated in front of him, and then a mirror appeared in the fairy cloud. In the mirror, it was his own person who was not practicing beside him. , but the appearance of the six-eared macaque who followed True Lord Erlang and served in the True Lord Temple.
"Master." The six-eared macaque bowed to the master, and then said: "I have something important to report for disturbing the master so rashly."
"What's the matter?"
"The True Lord has returned from Huoyun Cave. He said that the human kings have reached a consensus on the matter of the emperor's death disaster." The six-eared macaque paused for a moment, and then said: "The human kings said that waiting for the death disaster to come is not a human being. Wang Xiang, the calamity of death arranged by immortals and Buddhas is even more unfair. Therefore, if the emperor wants to survive the calamity of death, he must go through the experience of life and death himself."
"This point was also recognized by Heaven after the True Lord responded to Heaven." Seeing that the master was just listening and did not express an opinion, the six-eared macaque continued: "And the Emperor of the Tang Dynasty experienced death as the emperor. The first person will be a trial and a model. Regardless of success or failure, it will become a standard for the death of the emperor in the future."
"Amitabha." Fahai clasped his hands together and said, "Master, I know that this is what Erlang Zhenjun asked you to tell?"
"Yes." The six-eared macaque nodded, "Zhenjun Erlang is right next to his disciple."
The six-eared macaque stepped aside, and Erlang Shen, who was wearing the robe of the true king, came in, "Holy Buddha, it's been a long time."
"Is it always nice for the True Lord to come in?"
"Hehehehe——" Yang Jian did not lie in front of Master Tripitaka, he smiled helplessly, then showed a hint of exhaustion, and sighed softly: "Holy Buddha is asking this question knowingly. Yang Jian is busy all day long, and he has something to do. One more thing. If you say the word 'good', I'm afraid it has nothing to do with me."
Fa Hai also immediately became serious when he heard this, "Although the official duties of the true king are all for the benefit of the sentient beings in the three realms. But if the true king is really free one day, I am afraid it will be a blessing or a disaster for the sentient beings in the three realms."
The six-eared macaque on the side smiled and said: "According to my disciple's opinion, if one day our True Lord Temple does not have these tedious official duties, it will not mean that everyone in the three realms will be happy and we will no longer need to run around; that is, in these three realms Already on the brink of destruction.”
"Hahahaha." Yang Jian laughed a few times, "What Brother Lu said is reasonable, but compared to the latter, I still feel busier, so it's not impossible."
After speaking, Yang Jian paused for a moment and sighed: "As for the former, I'm afraid it will be difficult for us to see him in our lifetime."
"Amitabha." Fahai nodded immediately and recited the Buddha's name to express his approval.
"Regarding the death of the emperor, I wonder if the Holy Buddha has any opinions?" Yang Jian asked Master Tripitaka. In fact, this matter originally had nothing to do with Buddhism and Master Tripitaka.
But no matter what, Master Tripitaka is Li Shimin's sworn brother, and as the "Tathagata Tripitaka", he still has the right to know about this matter.
"That's very good." Fahai nodded and said: "As for the death of the human king, the poor monk will not interfere this time, and will not interfere with the Great Ci'en Temple and the Consciousness Only Dharma in the future. But"
Yang Jian knew that this matter was not that simple. The key point was after the word "but" of Tripitaka Holy Buddha.
"If the human king's life is in danger during the calamity, the poor monk will not sit idly by and watch. Likewise, if the poor monk takes action to save the human king, it will be equivalent to the human king's failure to survive the calamity of death. Disciples of the Great Ci'en Temple and the Consciousness Only Dharma Teaching, Same thing."
Yang Jian thought for a while and said: "I will inform Heaven about this matter and ask the Holy Buddha to wait for the news."
After saying that, Yang Jian's figure disappeared from the mirror. The six-eared macaque also bowed to the master and said: "Master, the disciple will leave first. After receiving the response from Heaven, Zhenjun Erlang will go there in person." Da Ci’en Temple pays you a visit.”
"good."
Master Sanzang's attitude did not exceed Yang Jian's expectations. If Master Sanzang really allowed Li Shimin to escape the calamity of death, and whether life or death was determined by fate, he would be seeing a ghost.
In fact, regarding the proposal of the human kings, Yang Jian was very surprised at first because in his opinion, this "Emperor's Death Tribulation" was simply to let the emperors find their own death and then die.
From another perspective, there is another consideration for letting the emperors find their own "death calamity", that is, because the emperors are afraid of death, they are never able to find their own "death calamity" and miss the longevity limit. That's all in vain, you have to die.
This is much more difficult than the gods arranging disasters.
What the human kings say is, "If you can't even accomplish this, don't think about immortality. Go to reincarnation as soon as possible and don't delay the next emperor's ascension to the throne."
As the first emperor to "seek death", Li Shimin still had a certain amount of care from the female empress Ba, who was his guide on the road to "seek death".
When Li Chunfeng and Li Shimin were studying whether power transformation could be achieved between the "Innate Qiankun Gong" and Ziwei Emperor Qi, the female demon empress also shared her spiritual insights with them.
At the same time, when she learned that Li Shimin and Li Chunfeng were going out of the city to escape the calamity of death, she gave this advice, "The ancient kings often said that instead of waiting for the demon to come to our door, we should first Knock on their doors.”
"Death calamity, death calamity, what is death calamity?" The female demon empress pointed outside, "How can those cultivators who are still looking for you in the desert be considered your death calamity? You are their death calamity, Pretty much."
"The so-called death will be reborn." The female demon empress sighed: "Our human race, after all, our lifespan is limited, and we want to rely on seclusion and practice to survive the calamity of death. Haha, I am afraid that my lifespan will be exhausted first."
Li Chunfeng was very touched by this, "Fighting fate seems to be the fate of the human race. Your Majesty, I think what the empress said makes sense."
Li Shimin was also thoughtful, looking across Chishan to the land of Luzhou in Beiju, and then looked at the empress Nuba, "The empress is trying to persuade me to go to Beizhou in a roundabout way."
"Don't you want to go?"
Li Shimin was silent for a long time and said, "I haven't fought an uncertain battle for a long time. Li Chunfeng."
"I'm here."
"In half a month, regardless of whether the practice of "Innate Qiankun Gong" goes well or not, we will go to Beizhou and meet the monsters in Beizhou."
"My lord, I will accompany you."
Daci'en Temple.
Yang Jian, who received a reply from Heaven, came to the Big Wild Goose Pagoda in person to visit Tripitaka Buddha.
I don’t know since when, Heaven’s way has always been as broad as possible for the two immortal Buddhas, Yang Jian and Master Tripitaka.
In the eyes of many immortals and Buddhas, the things the two of them did were enough to issue thunder and punishment. Even when the thunder was louder and the raindrops were lighter, it was just a show of force.
Some people even question the authenticity of the four words "Heaven is the Lord".
But they don't have the guts to question the law of heaven, because if they violate the taboos of the law of heaven, it will be a real attack.
The existence of Heavenly Dao, let alone ordinary monks, even Taoist ancestors who have joined the Dao, dare not say that they know very much about Heavenly Dao. Just like when Tiandao made the decision to let all saints withdraw from the Three Realms, Daozu had never expected it before. .
Another point is that after the obvious variable "Tang Sanzang" appeared, Heavenly Dao's "indulgence" of it was beyond Daozu's expectations, so that the current Three Realms are incomparable to the various developments seen in previous deductions. One is the same.
Not to mention they are the same, even if they are similar there is absolutely nothing.
This time, it was the same. Faced with Yang Jian's report of the arrangements of the kings regarding the "Emperor's Death Tribulation" and Master Tripitaka's attitude towards this matter, Tiandao had no difficulty.
For Yang Jian, he thought that such things were normal and didn't think there was anything abnormal. The suggestions he made were reasonable, and Tiandao accepted them. Isn't this a matter of course?
"The meaning conveyed to me by Heavenly Dao is that if the emperor is saved by the Holy Buddha or the disciples of the Daci'en Temple's Consciousness-only Dharma, it will be regarded as a failure."
The implication is that when the emperor is going through calamity, Master Tripitaka can come to rescue him, but as for those emperors who are saved, they are naturally no longer qualified to continue to be emperors and receive longevity blessings.
Fahai nodded, indicating that this is how it should be.
"Brother Huang is going to Luzhou in Beiju this time to imitate the ancient human kings and use his power to suppress demons. It is said that this trip is enough for Brother Huang to take the initiative to experience the disaster. However," Fahai raised a new question, "Brother Huang also has Li Chunfeng as his companion. , but I don’t know whether it counts.”
"It seems that there is no rule that no one can help the emperor during his calamity, except for the Holy Buddha and the disciples of the Consciousness-only Dharma of Daci'en Temple."
"Having said that, if there is one more person to assist, maybe the original 'death disaster'." Wu Jing on the side frowned slightly, "Will there be variables in the judgment because of this?"
"One person will suffer one person's disaster, and two people will suffer two people's disaster." Yang Jian thought for a while, "It is inevitable that there will be some influence."
(End of chapter)
