When the Long-eared Dingguang Immortal was first captured, Our Lady of Wudang cut off his tongue with a sword energy and placed a silence talisman on him. However, it didn't take long for Our Lady of Wudang to remove the talisman and return it to him. He cured his tongue. Jin Guanxian was still curious as to why, but later he found out that it was the Great Immortal Yangli who said: "Uncle, he can't hear a single cry even though he has been stabbed through his heart with thousands of swords every day. Doesn't it hurt?"
It can only be said that the existence of Great Immortal Yang Li makes the already difficult life of Chang Er Dingguang Immortal even more "miserable", but no one will feel sorry for him.
Everyone will be happy to see it.
Even when the Holy Mother and Golden Hoop Fairy heard his moans, they thought it was noisy at first, but later, they tried their best to make him moan twice.
Otherwise, it would be like hanging him above Biyou Palace in vain.
"Although you were captured here, Lingshan has not cleared your identity." Jin Guanxian deliberately choked him, "In this way, you are also a Buddhist monk who violates the precepts."
When the long-eared Dingguang Immortal heard this, he looked even more ferocious. Why did he become like this?
Is it really his wish to establish the "Happy Zen Sect" in the name of Mahayana Buddhism?
Although Long Er Dingguangxian betrayed Jiejiao back then, he was still one of the seven immortals serving under the leader of Tongtian Sect. He was a real disciple of the inner sect. He was only a serious Xuanmen monk under the four direct disciples. Don't you know that " "Happy Zen" is not the right path at all?
When he betrayed his master, Uncle Taiqing refused to accept disciples easily, and Uncle Yuanshi looked down upon his own origin, so he could only join the Western religion, which was "thirsty for talents".
But not long after the good days, everything changed.
Who would have expected that Senior Brother would be sent to Lingshan by Saint Taiqing to ban Theravada Buddhism and establish Mahayana Buddhism?
In the past, when the two sages from the West were still there, they could still protect him for a while, but now the two sages from the West have withdrawn from the Three Realms one after another. There are only two incarnations left in Lingshan, one is Upaladha Buddha, and the other is Jie Yin Buddha. .
There were also saints from the Taiqing Dynasty who forced Upaladha Buddha to abdicate. Even though Upaladha Buddha used the Great Sun Tathagata to compete with his elder brother for the position of Lord of the Spirit Mountain, he ultimately failed.
What should he do if he is a traitor who betrays his master?
According to the temperament of the eldest brother, he would never let him go. But now, he had no other choice but to run to Upalatha Buddha and receive him before the eldest brother actually sat on the seat of the Lord of the Spirit Mountain. Invite the Buddha to ask for a way to survive.
At that time Upalatha Buddha was already in the state of being possessed by demons, so he established the "Mahayana Joyous Zen Sect" with the Long-eared Dingguang Immortal, in order to limit the luck of Mahayana Buddhism and elevate the Long-eared Dingguang Immortal to the Dingguang Joyful Buddha. .
This was also the last deal he made with Tathagata Buddha——
He will be seated in Lingshan immediately, but the condition is that Tathagata Buddha cannot take action against Dingguang Joying Buddha, and cannot erase the name of Dingguang Joying Buddha.
Tathagata Buddha agreed.
Taking care of a long ear is a matter of freeing up one's hands. It is a rare opportunity to have Upaladha Buddha sit down and transform immediately.
Others don't know this, but Chang'er Dingguangxian naturally knows it.
Golden Hoop Immortal naturally knows that too.
He had always wondered why his senior brother could tolerate this traitor for more than a thousand years. Only later did he learn that there was such a hidden secret.
But the problem is not big. As the senior brother of Chang'er Dingguangxian, he can easily catch a traitor from his sect. Facts have proved that Chang'er Dingguangxian did fall into the hands of Jinguxian.
Tathagata Buddha also abided by the decision he made with Upalatha Buddha. He did not take action against Dingguang Huanxi Buddha, nor did he abolish the name of Dingguang Huanxi Buddha. But for those "female believers" who suffered because of this, the Buddha also had to bear some responsibility.
Jin'ao Island finally closed its gate after Xiao Li Bai became a disciple and sent away the Four Princesses of the East China Sea and Zen Master Wu Jing.
Those practitioners who wanted to try their luck on the shores of the East China Sea could only end up disappointed one by one. However, some who wanted to get to know Miss Gongsun chose to stay on the shores of the East China Sea temporarily, just waiting for Miss Gongsun to leave. Wake up in concentration and see if there is a fate between the two parties.
Not long after, Zen Master Wu Jing and the four princesses of the East China Sea came ashore together.
They watched the four princesses of the East China Sea go to Jin'ao Island with their own eyes, but what kind of character was the monk dressed up by this painter, who actually came out of Jin'ao Island together?
"Namo Tripitaka Tathagata." Zen Master Wujing put his hands together, bowed in a circle to the monks present, and said with a smile: "Little monk Sha Wujing, I have met all of you fellow Taoists."
oops!
What was originally a noisy scene fell into a strange silence at first, and then became a scene of panic. It was not because of other things, but because they heard the reputation of Zen Master Wujing, and those who had evil thoughts in their hearts first Time began to run away.
This run naturally caused a chain reaction.
Zen Master Wujing was at a loss for what to do at the moment, so he could only secretly record their auras and prepare to visit them one by one.
Those who can still stay cannot be said to have no problems, but at least they have full confidence in themselves.
They also reported their names to Zen Master Wujing, and today they were officially acquainted.
"Miss Gongsun is still in meditation."
The fourth princess of the East China Sea looked at Miss Gongsun's body-protecting sword energy and said it would be a lie to say she didn't envy her. However, this time on Jin'ao Island, the Holy Mother Wudang had made clear suggestions to her, "If you want to provoke Donghai Daliang, then the first thing to do is to put down the sword in your hand."
If you don’t learn swordsmanship, what will you learn?
Although there are eighteen kinds of weapons, except for swords, I am not interested in other weapons at all.
"Since you don't like it, you might as well let it all go." After knowing the worries of the four princesses of the East China Sea, Zen Master Wujing also gave his own advice, "The three realms always say that the dragons are full of treasures. Instead of relying on external objects, it is better to focus on on your own hands."
This sentence can be said to wake up the dreamer.
Yes, the ancient dragons all relied on their own bodies to traverse the three realms, but I never heard of them using magical weapons.
If there is something more suitable for dragon cultivation than a gun, it is undoubtedly a claw.
Dragon Claw Technique is a martial art created by humans imitating dragons. Although it is only common in the mortal world, Zen Master Wujing has practiced martial arts with Yang Jian and Xiao Bailong, so he naturally knows what kind of effect such martial arts will have at their level.
Because Xiao Bailong was obsessed with the art of gunplay, he did not indulge in sexual immorality in the Dragon Claw. He had almost developed magical powers based on his own talent. And Yang Jian, who was extremely talented in martial arts, had the magical power of Dragon Claw. It is one of the many martial arts magical powers that he is proficient in, but Yang Jian once said frankly that the reason why he was able to achieve great success in his dragon claw magical powers was entirely due to the "generous teachings" of the third princess.
Cun Xin is not someone who can settle down, so if she is asked to stay at home to care for her husband and raise children, it will undoubtedly make things difficult for her.
After Yang Jian came back free, he didn't always spend time in the Yang Mansion's martial arts arena in his bedroom. Naturally, Cun Xin could be used at any time by the young couple to compete in martial arts, which was one of the rare fun outside the industry.
Moreover, one teaches and the other learns, and both parties are husband and wife. There is no taboo in correcting body movements. This back and forth is a small trick to enhance their relationship. Therefore, Cun Xin and Yang Jian are also willing to come here from time to time to stretch their muscles.
Cun Xin felt that his body bones were getting rusty from sitting at home all the time, and practicing martial arts allowed him to maintain his body shape. Yang Jian also wanted to have a time to rest and relax. After all, he had to pay the public rations as soon as he got home, even if he Erlang Zhenjun couldn't resist it either.
He was even a little lucky that he had never had sex in the past thousand years, otherwise he would not know what he was like now.
The fourth princess of the East China Sea, who received the advice, had not actually thought about this before, but after hearing what Zen Master Wujing said, she subconsciously hooked her hands together and danced them casually twice, and she felt a power from the soul. It seems to be reviving in his own body.
This feeling is very strange. It is something I have never felt before when I practiced swordsmanship.
"My master once said that talent is as important as hard work, but the more important thing is to recognize your talent and use your efforts on the right path, so that you can get twice the result with half the effort." Zen Master Wu Jing said with a smile: "It seems that the fourth princess I have found what I am good at.”
Zen Master Wujing saw that the fourth princess still couldn't let go of the sword in his hand, so he tried to say: "Maybe the fourth princess can use the sword in her hand as a cover up when the opponent focuses all his attention on the princess's sword."
The Holy Mother Wudang frowned when she heard this, but she didn't say much... After all, this method is still a bit uncomfortable for a real sword user.
After all, the fourth princess was not really a sword user, so after she heard what Zen Master Wu Jing said, she still held the sword in one hand, turned the other into a claw, and demonstrated a few moves in the air. She found it very interesting, and even the enemy appeared in her mind. The scene of breaking his own swordsmanship and thinking he was sure of victory, only to be defeated by his own dragon claws.
The fourth princess is of true dragon bloodline and has a certain amount of inherited memory. However, when it was passed down to their generation, many of the secret magical powers of the Dragon Clan can no longer be practiced. Moreover, the inherited memory is not without losses and limitations, but basically it is There is a positive correlation based on the purity of the true dragon's bloodline and one's own cultivation talent.
But whether those awakened inherited memories can help one's own practice depends on luck to a certain extent.
In addition, just like today's fourth princess, through some of her own encounters, she awakened those inherited memories that were originally dormant. And the inherited memories obtained in this way can basically be directly reflected in the improvement of practice speed and combat power. Most of them are the exclusive magical powers of the Dragon Clan.
Why does Xiao Bailong make rapid progress?
In fact, ever since he became a disciple of Master Tripitaka, these inherited memories have been emerging one after another, making his cultivation progress by leaps and bounds. His transformation has been witnessed by many people.
Especially the final battle at Lingshan proved the results of his practice.
After the fourth princess decided to abandon the sword, she seemed to have entered such a state. Although it was just the beginning, she finally saw the way forward.
It is obviously not that easy for Miss Gongsun to completely absorb the swordsmanship contained in the sword light of the Wudang Virgin. It may take some time to wake up.
This Zen Master Wu Jing, who is a "painter", has no compulsory tasks in the Three Realms. He just does what he likes and travels around the Three Realms. Whenever he encounters something he is interested in, he will take a photo and record it with a magic weapon.
Unless he encounters some big scene or something truly commemorative, Zen Master Wujing would be reluctant to paint.
While secretly following Little Li Bai and Miss Gongsun to Jin'ao Island, there were actually very few opportunities for him to paint by himself, but on Jin'ao Island, he was quite addicted to his craftsmanship. This is one of the Jiejiao dojos. Where it is, not to mention its significance, but just to talk about the scenery on Jin'ao Island is worthy of his writing.
Besides, I watched the excitement for a while.
At this moment, Zen Master Wujing took out his pen and paper and drawing board again, trying to draw the sword in concentration in front of him.
It can be regarded as protecting the law for Miss Gongsun.
The fourth princess of the East China Sea wants to make friends with this future female swordswoman. Although she does not have any talent in swordsmanship, she is not jealous of those who are talented in swordsmanship because of this.
Instead, she wanted to make friends with people with outstanding swordsmanship talents like Miss Gongsun.
Then he sat cross-legged on the other side of Miss Gongsun and protected her together.
The monks on the shore of the East China Sea come and go in a hurry. It is also possible that they saw Zen Master Wujing and the four princesses of the East China Sea, protecting Miss Gongsun, and let them know that there was nothing to take advantage of, so they did not stay too much on the coast of the East China Sea.
After these monks left, the coast of the East China Sea quickly became quiet and gradually returned to the past.
Mobei.
Li Shimin wiped the blood on his fists and said to Li Chunfeng on the side: "In less than a month, I have been assassinated eight times. You said, I have already fled to Mobei. How can they still find me?" s position?"
Although Li Shimin can definitely be called the absolute sage king in the history of the Central Plains, he, like most emperors, has a suspicion that is difficult to reconcile, and as he grows older, the symptoms of this suspicion become more and more serious.
But for the people Li Shimin trusts, he truly trusts him, just like his younger brother Tang Sanzang.
Li Chunfeng knew that the reason why His Majesty chose him between Yuan Tiangang and himself was definitely not because of His Majesty's reason at that time. I'm afraid it was more about His Majesty's belief in Yuan Tiangang, and for him, who had the power to depose and establish the Emperor. People who teach spokespersons are always a little worried and cannot truly trust themselves.
Therefore, I kept him with me, just to see if there would be any new problems in Chang'an City.
(End of chapter)
