In fact, generally speaking, when meeting talented young people, people in their position are rarely tempted.
But once they respond to this, it is obvious that it is the other party's talent, and it is difficult for even them to ignore it.
Regardless of what Li Bai was like in his previous life, he is undoubtedly a human race in this life. Besides, Taibai Jinxing was originally a human race and became an immortal through cultivation, but he was born in the Dongzhou human race, not the Nanzhou human race.
Now that the memory has been sealed, reincarnation and reincarnation, in the words of Emperor Fuxi, means that in the future, whether Li Bai admits that he is Taibai Jinxing or not will have to say goodbye. When the time comes, the Jade Emperor himself will be reluctant to part with it.
After all, Taibai Jinxing can be said to be a confidant of the Jade Emperor. Many times, even some of the government affairs of the heavenly court are directly left to Taibai Jinxing to handle. Moreover, if it were not for his trust in Taibai Jinxing, he would probably not be able to do the job of recruiting people. It won’t always be left to him to do it.
Among them, Taibai Jinxing's own ability cannot be denied, otherwise, the work will always be given to him, but he will not be able to complete the task. Isn't this trust in vain?
After all, with a status like the Jade Emperor, how could he have an unreasonable preference?
Even the little Nezha, who is full of privileges in the Jade Emperor, would have done all the things he had done if he hadn't been the descendant of Nuwa, the only descendant of Taiyi Zhenren in Yuxu Palace, and the sworn brother of Erlang Zhenjun. , even if Li Jing is loyal, I am afraid that it will be difficult for the father and son to continue to hang out in heaven.
But speaking of Nezha, his past life memory has actually been restored when he reshaped his refining incarnation. I'm afraid according to Master Taiyi's idea, he might not want to take the opportunity to let go of his identity as "Nezha". Return to the Three Realms with "Spirit Beads".
But maybe it was self-defeating. At that time, little Nezha's hatred for Li Jing directly took away the control of the body. This may also be the reason why "Lingzhuzi" took the initiative to give in, but in fact, Lingzhuzi has become a thing of the past. , now only Nezha is left in the Three Realms.
Moreover, the father and son have also reconciled.
When Li Jing was able to hand over the Linglong Pagoda to Nezha without any worries, it proved that there was no longer any barrier between father and son.
There are many anecdotes and strange things in the Three Realms, but the ones that are truly known to the world are only superficial. Wu Jing believes that there is a lack of a responsible recorder and disseminator.
And he wanted to be that person.
Therefore, even the monks who wanted to return to Jiejiao and came to investigate Little Li Bai did not discover that besides Miss Gongsun, there was actually a soul clone of Zen Master Wu Jing beside Little Li Bai.
Now he saw Wang Xuance and Zeng Zi swinging their hoes, as if they wanted to dig into the corner of the Madonna. He couldn't help but take out the pen and paper he carried with him to record this famous painting.
Xiao Li Bai obviously didn't expect that he would encounter such a thing on the way to find his master, and for a while he didn't know how to deal with it.
Zengzi's temperament was naturally much more easy-going than Wang Xuance's, and it was obviously not the behavior of a gentleman to make things difficult for a child. He should not take advantage of others' danger.
"It's rare to see a young man with such a talent." Zeng Zi broke the deadlock, took out a copy of "The Analects of Confucius" and presented it to Li Bai. "I will give this book to you as a souvenir."
Wang Xuance turned sideways and looked at Zeng Zi with a bit of confusion, but at this time he didn't say anything and temporarily stopped trying to stir up the situation. He just used the power of his own blood to fight against the power of Xiao Li Bai's human blood. Made some moves.
Li Bai was still young, which was not the best time to practice the power of human blood. Wang Xuance only opened a valve for him, allowing his body to adapt to this power on its own.
In fact, there is no fixed formula for cultivating the power of human bloodline. Each person's cultivation method and characteristics can be said to be unique. The most important point is that the human body's self-regulation will find a way that is most suitable for the operation of one's bloodline. rhythm.
If you practice forcefully, it will be beneficial and harmless.
In contrast, in Taoist practice, the age of seven is a key point for entry.
Seeing that it was just two human seniors who were supporting the underachievers, Zen Master Wujing, who was hiding aside, would not be disappointed because he failed to see "a good show". He still recorded this scene. Maybe Li Bai would be in the Three Realms in the future. When he became famous, this encounter was also an important memory in his life.
If you don't keep it all, there will be a moment when you think about whether you should follow Wang Xuance or one of Zengzi to leave, instead of continuing to the East China Sea to find Jin'ao Island where Master Jie's sect is.
After Xiao Li Bai left, Wang Xuance curiously asked Zeng Zi: "Did you just give him a copy of the Analects?"
"Enough." After all, Zeng Zi was one of the sages of Confucianism. He had a pair of majestic and bright eyes, which could more or less reveal the details of little Li Bai. "Although he has the appearance of soaring talent, he is not solid. And his luck is ethereal. Wu Zang, plus he studied under Wu Dang Notre Dame, it would not be a good thing if he forced himself to follow the path of civil affairs. But with his talent, perhaps in the near future, there will be many more poems and articles handed down in the Tang Dynasty. indefinite."
"Confucianism also believes in this?"
"One method can lead to the enlightenment of all." Zengzi smiled slightly, "I, the Confucian, do know a little bit about this way of observing qi. Although I don't fully believe it, it can be used as a reference."
Real great Confucians are by no means pedantic, especially Zengzi and others who are direct descendants of Confucius. They have the boldness of their master as an example. As disciples, they will inevitably inherit some habits.
Wang Xuance nodded to express his understanding. He considered himself a civil servant and not a general, but even if he understood the aura of awe-inspiringness, he also did not consider himself a Confucian disciple.
As far as today's Tang Dynasty is concerned, literati and scholars are not necessarily Confucian disciples, and Confucian disciples are not incapable of practicing chivalry with swords.
There is no essential conflict between the two.
There is no separation between civil and military families. This is the tone of the Tang Dynasty today. If any of them are missing, they will not be able to stand in the court.
Either they were beaten so hard by the civil servants that they couldn't open their mouths, or they were beaten so hard by the generals that they couldn't move their hands. Even though the Zhenguan era has passed quietly, under the Tang Dynasty under the rule of Emperor Li Zhi, this traditional program is still preserved.
A dynamic court is the greatest helper for a capable king like Li Zhi. Moreover, he has been observing politics in the Zhenguan court since he was a child, so he actually does not think this is a bad thing.
Only an incompetent emperor would be afraid of ministers who could not be controlled.
Li Zhi, a man who wants to inherit his father's imperial ambitions, obviously will not worry about this. But today's courtiers are still not as unrestrained as the Zhenguan veterans, and when they take action, they are all humane and sophisticated.
According to Li Zhi's opinion, let alone passing on this tradition, even if it is here, I am afraid it will not last long.
The difference between Dongsheng Shenzhou and Nanfangbuzhou is actually quite big.
Just like demons, you encounter them less in Nanfangbuzhou. There are fewer demons in Nanfangbuzhou. There are basically two reasons. One is that Erlang Zhenjun’s home is at the mouth of Guanjiang River, and he hunts. At that time, it was natural to follow the principle of staying close, and then sweep out in circles; secondly, during the Zhenguan period, Xue Rengui, the God of War of the Tang Dynasty, led the Xuanjia Iron Cavalry to wipe out demons everywhere.
It was actually at that time that Xue Rengui's human bloodline power began to truly break through and evolve.
But since entering Dongsheng China, little Li Bai would almost certainly be attacked by demons whenever he stayed in the wilderness at night.
Even Miss Gongsun, who came with him, was miserable. Although her talent was good, her training time was still short. Fortunately, the sword cultivator was naturally good at attacking. Some ordinary monsters were really no match for him.
But the frequency is too high to withstand it. Although the swordsman is sharp in his attacks, his fragile body can also easily become a breakthrough point for the demon.
"I thought this journey was a test for little Li Bai." Miss Gongsun cut off the head of a wolf demon and sheathed her sword. There was a hint of exhaustion in her eyes, "I didn't expect that I was the one who really suffered."
In fact, along the way, Miss Gongsun had discovered that with the "Qingping Sword" protecting Little Li Bai, what kind of monsters could get close to him?
There is no need to worry about this kid being abducted. This kid followed "Qingping Sword" and walked through the mountains and wilderness. He didn't bump into a few pedestrians along the way. The only surprise was Wang Xuance and Zeng Zi who they met at the junction of the two continents. .But fortunately, the two parties only had a little contact, and that was it.
However, for little Li Bai, whether it was the power of the human bloodline activated by Wang Xuance or the "Analects of Confucius" given to him by Zeng Zi, they were obviously opportunities that were beyond the reach of ordinary people.
This is where his luck lies.
Luck is actually conserved. When a person has good luck, there will always be an unlucky person around him who has a lot of bad luck. Miss Gongsun thinks that she is this unlucky person.
Because the noise of killing the wolf monster was a little louder tonight, and the smell of blood was floating in the mountains. It was obvious that other monsters were attracted.
Judging from this momentum alone, it is also a difficult enemy.
Hissssss——
The basilisk in front of her was spitting out a message. It was a yellow snake demon with open and closed lips and teeth and jagged fangs. It also emitted a stinky smell, which made Miss Gongsun extremely uncomfortable.
Miss Gongsun's eyes were firm. Although she also thought about giving up halfway and leaving, this obviously did not suit her Taoist heart. For a practitioner, if there is something wrong with the Taoist heart, so many years of hard training may very well end. Bereft.
Besides, these monsters are not to the point where she really can't deal with them. The master asked her to walk alone in the three realms to gain experience. Isn't this trip just a training? Moreover, it is our duty to subdue demons and demons. If we retreat because of this, there is no need to do any sword cultivation.
Sword cultivator must have an attitude of moving forward in an indomitable manner.
Miss Gongsun always remembered her original intention. Her practice was not purely for immortality, but she thought that one day, she would be able to stand by the third prince's side and let him treat him differently.
Generally speaking, if a woman is based on emotion, then naturally she cannot treat her with common sense if it turns into motivation for practice.
Miss Gongsun continued to stimulate her potential here, and little Li Bai, who was heartless, slept very soundly under the protection and isolation of Qingping Sword. Even the snake demon's body was broken into several sections. The corpse fell next to him, but it did not wake him up.
Miss Gongsun, who had almost exhausted her strength, collapsed beside Xiao Li Bai. She looked at the crescent moon in the sky, and then looked back at the Qingping Sword beside her, with a hint of helplessness in her envy.
People compare to each other.
Outside the mountain, Zen Master Wujing naturally did not let any other monsters into the mountain. He clasped his hands and looked at the monsters in front of him with a calm expression, as if he was narrating a very trivial matter, "Since we are here, we might as well How about just staying and listening to the poor monk preach?"
None of the demons left. They all sat in place obediently, trying to look as pious as possible.
It's not that they don't want to leave, it's that they really don't dare and can't leave.
It’s not like I didn’t want to challenge the opponent before, but some of them were overturned on the spot, and some of them had their legs broken.
"Where did the evil monk come from?! How could he be so evil?"
More than one demon was muttering similar words in his heart.
As if he could see through their thoughts, the other party actually replied: "Oh, by the way. I forgot to tell me my family background. The poor monk is not a demon monk, but a disciple of Tripitaka Tathagata at the Ci'en Temple in the Tang Dynasty. Sha Wujing.”
hiss--
Danger!
The second day.
Miss Gongsun, who had recovered, had already cleaned up the corpses of the snake demon and the wolf demon, and even covered up some of the traces of the battle in the mountains.
After Miss Gongsun finished all this and left, just as the sun was rising, the "Qingping Sword" woke up Little Li Bai and reminded him that he could continue on his way.
"call--"
Miss Gongsun looked at little Li Bai who had successfully set off, patted her chest and said, "You are really lucky. If another goblin had come last night, I would have had to seek the protection of Qingping Sword."
As for Zen Master Wu Jing, he naturally hides his body and reputation deeply.
Those goblins who came last night and those who usually eat people, one by one, were all saved by Wu Jing, including their souls. As for those who had not eaten, they all went to the underworld to report.
The Buddhist precept that people cannot kill is obviously not a restriction for eminent monks who practice the consciousness-only teaching.
If we take it seriously, the Buddhist precepts are not used to restrict the behavior of eminent monks. They are only used to restrict those who cannot control themselves, so that they can achieve the purpose of practice with the help of external restraints.
Master has a saying that has benefited them a lot: "Instead of obeying those precepts without knowing why, why not think about why these precepts were formulated?"
Buddhist precepts are not formulated out of thin air. They are finally written down after practice, and they are not set in stone.
For example, the idea of "abstaining from eating meat and fish" was spread from Nanzhou to Xizhou.
There is also the "Killing Precept", which at first only prohibits killing innocent people indiscriminately, but because some people are stupid and can't really distinguish between good and evil, and some clever talkers are good at converting black and white with words. Buddhism simply does it in one step and directly Set a "killing ban" so that no one has to worry about it.
This is also the reason why eminent monks like Fahai are able to ignore the precept of killing and realize the Tathagata themselves.
