Of course, Fahai would not have the obsession to let Mingkong ascend the throne and complete the revision of history.
After all, he himself has changed the course of history. He can be said to be the initiator in this regard.
As for Mingkong's dream, Fahai did not control it, but after watching Mingkong's life in the dream from the beginning, he actually thought in his heart that this was not the best choice for Mingkong.
And Mingkong himself had obviously already thought about it.
Now there are two paths before her. The first one is to reach the ninth-fiveth position formed by the pile of blood and bones in the dream. Even she once had her glory, but the ending is doomed to be miserable. After all, as a A mortal cannot always remain at his peak, and he will eventually grow old.
The sins committed when we were young must be repaid one by one in the future. This is the so-called karma.
Mingkong has also practiced Buddhism for five or six years, not to mention that she is also a student of Sanzang Buddha, so she still has some insights in this aspect.
What's more, there was no teacher's intervention in the dream. In reality, I am afraid that neither the Supreme Emperor nor the current His Majesty would fall so easily at the door of the first "death disaster".
If you want to be in a position of power, that is nothing short of a fantasy.
Coupled with what the teacher just said, it is obvious that he is not satisfied with what he did as emperor. Mingkong is also reflecting on himself. Although he has made some achievements during his reign, compared to today's Datang , obviously the merit is not worth the effort.
Even if you think about it carefully, it can be described as more than merits and demerits. Even if later generations say that the prosperity of the Tang Dynasty declined since the Wu Zhou, it is not unreasonable.
In that situation, it was Li Tang's restoration. What could Li Xian, the "waste", accomplish?
If the old ministers who supported his restoration still had some conscience, he might still be able to play off the power of the emperor, but if some ambitious person came to power and the imperial power fell, it would not be an accident.
Perhaps there will be someone among the descendants of the Li family who can turn the tide. But that is unknown.
Thinking of this, Mingkong suddenly realized something. Isn't one of the important reasons why he controlled the government that time precisely because it was difficult for his sons to become successful?
Could it be that he had wanted to be the emperor since he entered the palace?
Seeing Mingkong lost in thought, Fahai did not disturb her and just sat quietly aside. There were some things that others could not explain. If she could figure out the key points, then she would naturally be able to understand them as well. There is a huge improvement.
Just like in the past, he did not advise Li Shimin to let go of his obsession with becoming a Taoist king. He did not prevent him from leaving Chang'an. Instead, he supported him to see the land and people of the Tang Dynasty with his own eyes.
The result is obviously developing for the better.
In Fa Hai's view, compared to Emperor Qin and Han Wu, Li Shimin was undoubtedly more "benevolent" in treating the people. This is why he wanted to help Li Shimin.
As a monk, you can save and transform all sentient beings.
But there are so many people in the world. Even Guanyin, who has thousands of incarnations, cannot save all these living beings. Naturally, Fahai will not be "arrogant" enough to think that he can accomplish this thing.
The so-called great aspirations are just the goals that Buddhist monks like them work hard towards in one direction.
Just like the Two Saints of the West, they tried their best for the great prosperity of the West, even if they had to do something that would lose the dignity of the saints, it was not unacceptable.
Fahai has not reached this point yet.
However, he believed that if he could leave a sage king like Li Shimin for the people of the Tang Dynasty, he would obviously be better than himself in the world of mortals and transform all sentient beings one by one.
There is no doubt about the importance of a good emperor to the people.
Mingkong and Fahai, both teachers and students, each have their own considerations in mind at this moment, but compared to Fahai's "three realms of mind" height, Mingkong obviously can only focus on himself temporarily.
This is understandable. As the saying goes, if you are poor, you can live alone, and if you are talented, you can help the world. Even if Mingkong had the ambition to devote herself to the three realms, she would have to straighten out her own affairs first.
Mingkong's understanding can definitely be said to be of the highest level among the entire human race, so she knows very well what she must do first if she wants to truly embark on the path of cultivation.
Mingkong, who has been practicing in Ganye Temple for five or six years, and Mingkong, who has been the emperor in dreams for many years, naturally knows that Ziwei Emperor Qi can only accept the practice of the power of human blood.
As for the cultivation methods of other families, if they are practiced forcibly, it is not that it will cause backlash. It is that it will not work at all for the emperors and emperors, and it is almost an ineffective state.
Even if there are occasionally a few members of the royal family who can practice, the effect will be very limited.
The reason why Li Chengqian, Li Tai and Princess Xiao Sizi of Jinyang were able to embark on the path of spiritual practice was because they each had their own opportunities, and others could not easily imitate them.
"Teacher." Mingkong, who had thought clearly about the direction of his future life, raised his body from the bed and said to Sanzang Buddha: "How can we remove the Purple Emperor Qi from the student's body?"
The prerequisite for Li Chengqian and others to be able to practice is to first dissolve the Ziwei Emperor Qi in their bodies. Then if she wants to practice, she must do the same.
Now that the teacher is right in front of me, it is natural to seize the opportunity and ask for advice in time.
Although Fahai can indeed use Buddhism to clear Ziwei Emperor Qi, it will also affect the personality of the opponent to a certain extent. The seemingly gentle Buddhism is indeed so "overbearing" to a certain extent.
The Western monks' behavior of forcibly converting believers through Buddhism is precisely based on the powerful "brainwashing" effect of Buddhism.
Those who practice Buddhism need to be determined, otherwise they will easily enter a world of Dharma created by themselves, become addicted to it, and find it difficult to wake up. You may even lose your correct judgment on the true nature of the Three Realms because of this, which is obviously a sign of going astray.
Fahai would naturally not use such a method to remove the Ziwei Imperial Qi from Mingkong. Besides, wasn't Li Chunfeng leaving the Human Emperor's Seal on Yuan Tiangang just to deal with the situation at hand?
"This matter is not urgent. You can recuperate in the temple for a few days. After your body recovers, you will make your own arrangements as a teacher."
Mingkong's choice did not exceed Fahai's expectations.
Under the current situation, Mingkong, as a smart person, obviously knows where his life will go from now on.
And practicing immortality, isn’t it better than being an emperor and living freely?
How many people in the entire Three Realms can have such an opportunity to worship Tripitaka as their teacher and learn the Dharma?
Another half month has passed.
Qin Tianjian.
Zen Master Wujing came here to find Yuan Tiangang with Mingkong, whose body had completely recovered.
Also accompanying her was Master Jingjian. Although she and Mingkong did not have the names of masters and disciples, Mingkong’s practice in Ganye Temple was actually her teaching Mingkong how to use the Human Emperor Seal to shed his body. With Ziwei Emperor Qi, she also took the initiative to come to protect the law.
After making it clear about Ming Kong's purpose, Yuan Tiangang was very willing to take on this job. After all, a month ago, he secretly ran to resolve the Ziwei Emperor Qi in her body every night, which was really inefficient.
Moreover, Ganye Temple is actually a nunnery. It is really disgraceful for me, a descendant of Taoism, to always sneak into it at night. If someone catches him revealing himself and saying something like Chang Ye Hui Shi Tai, his decades of reputation will be wiped out in one fell swoop.
But in fact, with the open atmosphere of the Tang Dynasty, the public may regard this matter as a joke. They are even more looking forward to the follow-up of the Taoist priest and the master, whether it will be a story about lovers finally getting married.
After all, this kind of thing happened not once or twice in Datang.
However, Yuan Tiangang's Taoist heart is still very tenacious. Although the female cultivators in Ganye Temple do have their own charms, for him, they are not even comparable to a joint deduction with Li Chunfeng on the general trend of heaven or the fate of the Tang Dynasty.
Yuan Tiangang is a true Taoist cultivator with real abilities. His Taoism is even better than that of his uncle Yuan Shoucheng. Now he has carried the banner of the inheritance of one of the Taoist schools.
However, as early as the Warring States Period, the various schools of Taoism had already split due to different ideas. Yuan Tiangang represented only one of the branches. After all, the most basic idea of Taoism is to govern by inaction. The only difference lies in the different understandings of Tao and inaction. .
The vast majority of Taoist monks, after their understanding of Tao became deeper and deeper, simply faded out of the world of mortals. They simply ignored the affairs of the Red Dust Dynasty.
Yuan Tiangang's lineage, relatively speaking, has a deeper philosophy of joining the world.
They believe that governing by doing nothing is to comply with the way of heaven, but there are always people who act against nature in the world. Their duty is to "bring order to chaos", but now Yuan Tiangang is not sure what "righteousness" is, and he still falls into a certain trap. In confusion.
Fortunately, Li Chunfeng woke up the dreamer with one sentence, so that he would not fall into the devil's obstacle.
Yuan Tiangang brought Mingkong to a Bagua formation. The two sat in the Yin and Yang formations respectively. Yuan Tiangang took out the Human Emperor Seal and said to Mingkong: "I will ask you one last time, have you done it well?" Decide?"
Mingkong is a decisive person. Once she makes a decision, she will not waver easily. Her eyes are very firm at this moment, and she once again expressed her attitude to Yuan Tiangang, "Please give me permission, Taoist Master."
"Infinite Taoist Lord."
Yuan Tiangang recited a Taoist slogan first, and then evoked the titles of several human kings in his mouth. After paying respect to the Three Sovereigns and Five Emperors one by one, he offered the human emperor seal.
With Mingkong's active cooperation, it is naturally much smoother than his stealing at night, and he can also directly use the power of the Three Sovereigns and Five Emperors to awaken the true power of the Human Emperor Seal.
The colorful divine light was scattered from the Human Emperor's Seal, and it didn't even need Yuan Tiangang's control. The divine light took the initiative to cover Ming Kong's body.
Mingkong didn't feel any oppression under the power of the Human Emperor, but there was a mysterious and mysterious force being withdrawn from her body, which she could actually feel.
As the person involved, Mingkong was a bit incomprehensible to her, but the people on the side were different. After all, they were all people with good cultivation. It could be clearly seen that the Ziwei Emperor Qi in Mingkong was slowly being drawn away. At the same time, he was gradually assimilated by the Emperor's Seal, and then fed back into the national destiny of the Tang Dynasty.
Broken Leaf City in the Western Region.
Li Bai, who was only seven years old, packed up his luggage, said goodbye to his parents, and was about to embark on the journey to find a teacher.
The Qingping Sword left behind by his master has long been unable to hold back. It has been trembling incessantly these days, as if to remind him that it is time to return to his master to learn skills.
Because when Li Bai was born, the Sanzang Holy Buddha came, so the status of Li Bai's family in the Li clan has also been significantly improved. Originally, Father Li only wanted to serve as the general manager of the Li Chamber of Commerce in Suiye City, establish a foothold in Suiye City, and establish a family business.
But after this incident, the Li clan managed to find a position for Li's father as the city lord of Suiye City. Although he was called the city lord, his rank was equivalent to that of a seventh-grade county magistrate.
Governing by city is also a characteristic of the Western Regions.
Datang did not blindly implement the county system in the Western Regions, but chose to adapt measures to local conditions and retain local characteristics. In fact, a city in the Western Region is indeed similar to a county in the Tang Dynasty.
The Li family was no longer what it used to be. Naturally, it was impossible for a seven-year-old baby to go to the East China Sea alone. Li's father invited a sword cultivator to serve as a guard to accompany Li Bai.
The sword repairer named Gongsun was the girl who was rescued by Xiao Bailong. Since the opening ceremony of the Great Ci'en Temple, she had been traveling with her master in the three realms. Because her cultivation was small, the master let her go. Experience in the human world.
When I went to Suiye City last year, I saw the young Li Bai dancing with the sword. I was immediately shocked. So I stayed in Suiye City and often went to learn sword skills from the young Li Bai.
In this era where it is no longer a secret among monks, Miss Gongsun was invited to serve as a guest in the city lord's mansion. When she knew that Li Bai was the young city lord, she agreed without hesitation.
Now that Xiao Li Bai is about to leave home to find a teacher, it is only natural that she will follow and support him.
In fact, Miss Gongsun was not worried about Li Bai's strength. Not to mention the bandits and bandits blocking the road, even some demons and ghosts might not be able to escape with their lives under his sword.
But Jianghu is by no means that simple.
Li Bai is too young and has no experience in martial arts. If he meets some scheming people, he may not be able to escape his schemes.
Little Li Bai actually didn't resist his eldest sister who was good at swordsmanship. The only thing he worried about was whether his master would exclude him because he didn't go to the East China Sea alone.
After learning about Xiao Li Bai's concerns, Miss Gongsun also felt that they were reasonable, so she changed her plan from accompanying her openly to secretly accompanying her, and not showing up before Xiao Li Bai's life was really in danger.
Xiao Li Bai is looking for a teacher.
But Li Chengqian encountered a strange poisonous place in Lingnan on his way to practice medicine.
According to his understanding and investigation, this poison barrier place was only created in recent years. There was no such phenomenon in the past, and the poison barrier is still spreading, and the surrounding mountain people and people are suffering from it.
As a former prince and a disciple of the Renjiao, Li Chengqian would naturally not just sit idly by and ignore this matter.
There are disasters and disasters are eliminated, there are monsters and monsters are slain. That's it.
(End of chapter)
