"Master Tripitaka is in the marriage book, what's wrong with that?"
Before Little Nezha could finish his question, he suddenly felt wind blowing from the back of his head and a chill on his neck. He saw that it was the Great Sage who was attacking from behind. Little Nezha, who was supposed to have a fit, suddenly felt guilty and took two steps back. Then with a fake smile on his face: "Hey, hey, great sage, didn't you go to Zhongnan Mountain? When did you come back?"
"If I hadn't arrived in time, how could I have seen the third prince inquiring about my master's marriage behind his back."
It was the Great Sage who pretended to be gloomy and frightened little Nezha so much that he didn't know whether he was really angry or not.
Princess Longji on the side was also quite helpless. This Nezha's temperament has really not changed at all for more than a thousand years. In this Ci'en Temple, there is no protection at all. Just pull yourself into a corner and dare to Asking himself about Master Sanzang's "trivial matters". Does he really think that in this Ci'en Temple, such trivial matters can be hidden from Master Sanzang?
Not to mention that Master Tripitaka's name is not in the marriage book at all, even if there is. Princess Longji will never dare to talk nonsense.
Since Princess Longji took charge of the Marriage Palace, she naturally knows some things that she didn’t know before.
For example, due to mutual consent, the red rope came out and even became entangled with each other. But there was no record in the red book; or maybe the marriage of the two parties was clearly recorded in the book, but the red rope was separated by a hundred thousand. Eight thousand miles away, there is no sign of being tied together.
The red book is a copy of the marriage book. It only records the number of mortal marriages, and there is no record of the marriages of the gods. There is no record in the red book.
Princess Longji's Marriage Hall only manages the red book. As for the original marriage book, it is not in the Heavenly Court, but in the hands of Empress Nuwa. The red thread in the other Heavenly Marriage Palace is also produced from the red hydrangea of Nuwa Empress.
If we say that in the past, Master Tripitaka's lay name Chen Yi was indeed on the red book, but since Master Tripitaka finished studying for scriptures and was revered as the Holy Buddha of the Three Realms, Master Tripitaka's name has disappeared from the red book.
As for what was recorded in the red book before Master Tripitaka's name disappeared. Or who was the little wooden figure in the Marriage Hall that originally represented Master Tripitaka with whom the red thread was entangled.
Princess Longji will definitely keep these things secret.
Although she is also the bloodline of the Jade Emperor and her rebelliousness cannot be underestimated, she also knows the seriousness of this matter and would never dare to reveal it to others at will.
After all, Master Tripitaka's identity is unusual, and the women who stretched out the red rope to Master Tripitaka are not easy people. If it were leaked out, there would probably be many unnecessary twists and turns.
While in charge of the Marriage Hall, Princess Longji also discovered something else.
That is the record in the red book, which can be changed artificially. It only consumes some mana and merit.
Then the problem came because since he and Hong Jin became gods after their death, it was naturally not considered a mortal marriage. After he got the red book, he did not find his name on it.
But in the Marriage Palace, there were little wooden figures of herself and Hong Jin. What made Princess Longji most curious was that the red line between the two of them was in a semi-unraveled state. It seems that with just a slight external force, the red lines will completely separate, and they will go their separate ways.
There is another point that Princess Longji is very concerned about. That is the little wooden man representing Tu Xingsun and Deng Chanyu. The red string belonging to Deng Chanyu is not revealed, but the tied string of Tu Xingsun is tied to On Deng Chanyu's waist.
In comparison, it is the red line between himself and Hong Jin, which is more like a natural attraction to each other.
At that time, Princess Longji had a different thought in her mind: Could it be that this is not that the red thread is about to fall off, but that it is just tied together and not completely tied?
After comparing her relationship with Hong Jin, Princess Long Ji thought this might be bigger.
While Princess Longji was thinking, Deng Chanyu's little wooden man waved his hand and cut off the red thread on his body. Tu Xingsun's little wooden man tried to poke out the red thread again and again, but Deng Chanyu nimbly dodged it.
Seeing this situation, Princess Longji roughly understood the difference between the red book and the red line.
And the most wonderful thing in this Marriage Hall is these little wooden figures that represent all living beings in the three realms. Not only the mortals in the lower world, not only the gods and Buddhas, Princess Longji also saw the wooden figures of her father and queen.
At the highest point, there are even seven independent faceless wooden figures.
In the Zen room.
"Longji has seen the Holy Buddha."
"Hong Jin has seen the Holy Buddha."
Princess Long Ji and Hong Jin did not show any prestige in front of Master Tripitaka.
"I've met the princess, Mr. Xing." Fa Hai also always returned the favor with courtesy. When people respect him, he will give him a foot in return.
After greeting each other, Fahai asked directly: "Princess and Xingjun have come down to earth, but they have something to do with the poor monk?"
Princess Long Ji first cupped her hands, and then said: "The two of us actually have nothing important to do. We just admire the name of the Holy Buddha for a long time. This time in the lower world coincides with the opening ceremony of the Holy Buddha's Consciousness-only Sect, so we came here to pay homage."
"Amitabha." Fahai recited the Buddha's name, clasped his hands, and said with a smile: "In that case, I would like to invite you two to stay in my temple for a few days. However, there are many guests coming and going in these few days, so I am afraid that there will be no hospitality. Invite Princess and Xingjun Haihan."
"It doesn't matter, it doesn't matter." Princess Longji still wanted to be more free and easy, "As long as the Holy Buddha doesn't blame me for being the Red Luan in the lower world and disturbing the marriage in the lower world."
As soon as he said this, he heard a lot of noise coming from the temple.
Then Bajie, who was in charge of the opening banquet, came in a hurry and said, "Master, something is wrong. The Queen of Xiliang, Princess Peacock, and Xingxian are going to fight."
When Princess Longji heard this, she subconsciously took a step back, as if to indicate that this is none of my business!
And why did the Xingxian come down to earth?
The Great Sage looked at the Master and asked with his eyes if he should be allowed to solve this troublesome matter. When the Master nodded, the Great Sage quickly left the meditation room, only to find that the temple was already quite lively.
Ordinary monks naturally dare not come to see the fun, but the gods and bodhisattvas don't have too many scruples.
Moreover, with Master Tripitaka's current status, if something like this happened, in everyone's eyes, it was nothing at all. Instead, it was a good story that could be spread throughout the three realms.
When the people of Chang'an City heard about this incident, they felt that Master Sanzang was more down-to-earth. Otherwise, why would Master Sanzang always call himself an ordinary monk?
What is common?
The seven emotions and six desires are ordinary.
The worldly world is ordinary.
For a person like Master Tripitaka, it would be strange if no woman fell in love with him.
Alas. But who made Master Tripitaka a Buddhist holy monk?
This is unrequited love destined to be fruitless.
Long Ji had seen Master Sanzang's little wooden man. There were red lines around Master Sanzang, but it wasn't just these three, it was just these three little wooden men who were closer to Master Sanzang's little wooden man.
At that time, there were many little wooden figures of female fairies, who also kept putting red threads on Master Sanzang. It's a pity that Deng Chanyu just cut off the red thread, and Master Sanzang directly raised the little wooden figures of those female fairies like the scorpion spirit and rat spirit. The end was extremely miserable.
It would be difficult to find a second example of this in the entire Marriage Palace.
Compared with them, the Queen of Xiliang, Princess Peacock and Xingxian, who "covet" Master Tripitaka and still live peacefully, are already a great opportunity.
What a pity. The Jade Rabbit was closely guarded by Fairy Chang'e, otherwise it would have been even more lively.
No matter how well it is hidden, Jade Rabbit's little thoughts cannot be hidden from Princess Longji. It is interesting to say that Jade Rabbit and the princess of Tianzhu whom she pretended to be are actually enamored with Master Sanzang.
It's just that Jade Rabbit has some self-awareness and hides such unrealistic thoughts in her heart. The princess of Tianzhu almost caused disaster to Tianzhu because of her willfulness.
After the Great Sage went out, Princess Longji couldn't help but look at Master Sanzang, but she saw that even Master Sanzang, his expression was by no means relaxed and indifferent at this moment. There seemed to be a little sadness between his eyebrows, which showed the word "love". It is so difficult to understand that even the Holy Buddha found it so difficult to see.
Thinking of this, Princess Long Ji glanced at Hong Jin next to her again. Seeing that his expression was as usual and he seemed not very interested in external things, she thought to herself: This gentleman of mine, sometimes I really don’t understand. What was going on in his mind.
Hong Jin's attitude towards Princess Long Ji was always respectful, and it could even be said that there was no arrogance in the slightest.
When the two of them got married, they made an agreement, and to this day, Hong Jin has basically not violated any of them. As for why it is said that it is "basically not violated", it is because after all, Hong Jin is not used to calling Princess Long Ji. As "lady", she often calls Princess Long Ji "princess".
Later, the two of them made a new agreement, that is, they would call them "husband" and "lady" in front of others, and they could be more casual with others.
Therefore, when only the two of them get along in private, Hong Jin always calls Princess Long Ji "princess", while Princess Long Ji, in most cases, directly calls Hong Jin by her first name. But once she changes her name in private, she calls Hong Jin When you are a "husband" or a "husband", based on Hong Jin's experience, you are sending out danger signals.
Generally speaking, Hong Jin and Princess Longji don't actually hate each other. But when it comes to the relationship between husband and wife, they still have a little bit of meaning.
But without this nominal relationship, the two of them might not have had the opportunity to get along and understand each other.
Therefore, the relationship between the two of them and each other is quite complicated.
This trip to Ci'en Temple was not as simple as Princess Longji had said before. She actually wanted to ask Master Tripitaka for some advice.
After all, Master Sanzang was able to perfectly resolve the matter between Cousin Erlang and his sister-in-law, the Third Princess of Xihai. So why couldn't I ask Master Sanzang for advice?
But it is naturally not easy to talk about this kind of thing in public, so Princess Longji did not bring it up just now, and planned to find another opportunity to visit Master Tripitaka alone.
I will come alone, and I don’t even plan to bring Hong Jin’s piece of wood with me.
"Won't the Holy Buddha go out and take a look?"
Princess Longji asked Master Sanzang.
"It's not that the poor monk deliberately escaped." Fa Hai clasped his hands and sighed softly: "The princess is in charge of the Marriage Hall, doesn't she know whether the poor monk has a human marriage?"
Princess Longji thought for a moment and said, "If the holy monk wants to, I can help you hold the rope."
Fahai:.
The Queen Mother once said: The gods are in love, and the three realms are restless.
This statement is not unreasonable, and can even be directly applied to many major cases in the Three Realms. But its essence is not like this.
Perhaps those gods who violated the rules of heaven were indeed moved by lust, but this was not the fault of lust itself.
Now Erlangshen is committed to revising the rules of heaven, and many immortals and Buddhas involved have great expectations for this matter.
As the Hongluan Star Lord in charge of the Palace of Marriage, Princess Longji is also qualified to participate in the modification of the Heavenly Rules, but the authority of the Heavenly Rules involved is limited to "marriage". But even so, Princess Longji still tried her best and wanted to Play your role as much as possible to help Erlang Zhenjun breed a complete set of rules of heaven.
Among them, what she most wanted to promote was the marriage between gods and immortals in heaven, but she also knew that this matter was probably just a thought.
Otherwise, why would my father let me tell cousin Erlang about Tu Xingsun and Deng Chanyu? Why should I tell cousin Erlang to make this matter a typical example?
This is not the norm, so how can we be a typical example?
In Ci'en Temple.
When the Great Sage saw the scene of the Queen of Xiliang, Princess Peacock and Xingxian fighting, he thought to himself: When did the three of them actually have such magic power?
In fact, the Peacock Princess was fine. The Great Sage knew that she had traveled the three realms with the Peacock Daming King Bodhisattva and had learned many true stories from the Peacock Daming King Bodhisattva. But why did Xingxian and the Queen of Xiliang both look like they had been reborn?
If it is said that Xingxian was left in Yaochi by the Queen Mother after overcoming the tribulation and becoming an immortal, perhaps she was favored by the Queen Mother and had another chance.
But the Queen of Xiliang is clearly still a mortal, but with the power of human blood flowing through her body, when she attacks Princess Peacock and Xingxian, she does not fall behind at all, and can occasionally suppress them, which is the most amazing thing.
As long as the power of human blood can be successfully stimulated, the future will naturally be limitless.
Just look at Xue Rengui and Wang Xuance. In addition to the fact that they cannot live forever, if they rely solely on force, those old monsters who have practiced for thousands of years will have to flee when they see them.
Speaking of which, the reason why the two of them are so capable is because their ancestors are extraordinary, and after their bloodline is awakened, they naturally become more powerful.
Xue Rengui's Xue also originated from Xuanyuan Huangdi. Huangdi's son Yuyang was granted the title of Ren, and his twelfth generation grandson Xizhong was named Xia Chezheng and was granted the title of Xue by Dayu. After that, his descendants took the country as their surname.
As for the origin of the Wang surname, it is even broader. The branch of Wang Xuance, the same family as Master Sanzang, can be traced back to the lineage of Chen Hugong, and is the surname Wang.
However, the bloodline of the Queen of Xiliang does not come from the Central Plains. In terms of the strength of the bloodline, it was originally inferior. However, her new master is Lishan Laomu. Laomu is the incarnation of the Empress Nuwa. The empress is a human holy mother, so she naturally has ways to enhance the power of her bloodline.
(End of chapter)
