There was silence in the entire Main Hall.
Even the faces of Buddhas and Bodhisattvas are by no means good-looking.
The Buddha had previously said that he would discuss the Dharma with Tripitaka, but they had not taken it to heart. They always thought that if the sky fell, a tall man would hold it up.
But now the tall Buddhas and Bodhisattvas were all impressed by Tripitaka's Dharma and magic power, and then Tripitaka began to challenge the monks in the entire Mahavira Hall.
But how dare he? !
But the fact is that the four gilded characters "True Only Consciousness" are still floating in the mid-air in the Main Hall, and most of the monks have not yet reacted to the fact that "Sanzang wants to challenge the entire Lingshan Mountain with the power of one person" When they came over, there were already more than a dozen Bodhisattvas and four Buddhas leaving the group in anger.
Unexpectedly, they were defeated even faster. Even after several Bodhisattvas came on the stage, they only said one sentence and could no longer argue.
puff--
Some Arhats just deduced a few words secretly in their hearts, and then they could no longer bear it and spit out a mouthful of blood.
Then some Buddhists came forward, but they did not want to argue against Tripitaka's "True Consciousness Only". Instead, they each put forward their own "arguments" based on their own Dharma and invited Tripitaka to break the argument.
Fahai naturally fulfilled them one by one.
boom--
A Buddha sat down on the lotus platform and suddenly shattered.
It turned out that his "Buddha theory" was destroyed by Tripitaka, which caused his state of mind to deteriorate and fell into Buddhahood.
And the monks in Lingshan were not surprised by this.
If they could break Sanzang's "Buddhist theory", Sanzang would do the same. But Sanzang's figure became more and more upright, and even though their tongues were shining like lotuses, they could not shake him at all.
Originally, there were a few Buddhists who wanted to end up with their own "Buddhism", but after seeing this situation, they had no choice but to give up.
If they cannot win the argument against the "Buddhist theory" thrown out by Master Tripitaka, it means that Master Tripitaka's Dharma realm is profound and their own practice is not enough. But if their own Dharma is destroyed, it will be a major matter that damages the foundation. The lessons from the past are right in front of us. , they are not sure that their "Buddhism" has no flaws.
Especially in front of Master Tripitaka, who is a scholar of heavenly beings. Moreover, during the Buddha's debate just now, many of the arguments made by the other party were things they had never heard of before, but they were indeed true.
For a moment, the scene became cold again.
"Amitabha." Seeing that no other monks had come out for a long time, Fa Hai recited the Buddha's name and looked at the Buddhas above him.
That look seemed to say, ordinary Bodhisattvas and Buddhas are no match for the young monk, so you should do it.
Maitreya Buddha was present and looked at the Buddha with a smile.
He had already passed the "Consciousness Only Theory" with Tripitaka just now. He knew that Tripitaka was in the realm of "Consciousness Only Theory of All Dharmas", and he had to be stronger than himself to avoid ending up in this situation again.
The Great Sun Tathagata was also very glad that he had appeared early and discussed Taoism with Tripitaka using the tantric method. It was better than being defeated by Tripitaka now.
And when Sanzang’s eyes paused for a moment on Medicine Buddha——
"Golden Chanzi!"
Hu Ting shouted angrily, but he saw that it was Dharma Sea Thunder Sound Tathagata who was a disciple of Medicine Master Buddha. Seeing that Sanzang Tathagata regarded all Buddhas as nothing, he couldn't help but show the Buddha's anger, "You are inevitably too arrogant! Lingshan is a pure place for Buddhism. , How can you tolerate being so presumptuous?"
Fahai looked at Fahai Thunder Sound Tathagata, saying that they were destined, but his own expression did not change at all because of Fahai Thunder Sound Tathagata's anger, as if there were already turbulent waves under the sea, but The sea was still calm.
It's a coincidence.
Among the Seven Medicine Buddhas, there are two Buddhas who are named after the Dharma Sea. One of them is the Dharma Sea Thunder Sound Tathagata, and the other is the Dharma Sea Shenghui Game Supernatural Power Tathagata. The seven Buddhas are always in the Oriental Glaze. Pure land, ordinary people do not enter Lingshan.
Now, they have received the decree of Lingshan Tathagata Buddha to follow Medicine Master Buddha to the scene, otherwise they would not be able to leave the Pure Land of Glazed Lazuli.
"I don't know what Tathagata Thunder Sound can teach me?" Fa Hai stretched out his hand to guide him, indicating that he should leave if he wanted to defend the Buddha.
When Fahai Leiyin Tathagata saw this, he said coldly: "I don't want to show off my rhetoric with you. My mere sophistry is really a small way. How can I achieve the true fruit of compassion?"
When Fahai heard this, he smiled even more and said: "In that case, little monk Tripitaka, please accept the power of the Buddha."
Don't say anything, just take action.
Otherwise, just honestly say you are convinced.
Fa Hai did not intend to be kind during this trip. It was just that the previous Bodhisattvas and Buddhas were too polite, which made the scene that should have been tense at first become somewhat harmonious.
But in the future, after I set up the four-character sign of "True Knowledge Only", the smell of gunpowder was about to break out.
Fighting is inevitable, but there is only one less leader. Now that Fahai Leiyin Tathagata has stepped forward, it is a relief for the monks in Lingshan.
"The poor monk asked you to take action first!"
Fahai Leiyin Tathagata also had this idea, but he still wanted to maintain his true Buddha style. Although he didn't have the guts to let Master Sanzang take three moves, he still let Sanzang take the first shot.
The sutra and theory established by Tripitaka are almost impeccable. Maybe there are flaws in this theory, but it is obviously not something they can figure out in a moment.
The temperament of Fahai Leiyin Tathagata is not good. In addition, he has learned the purification of the two sages of Western teachings and has made great aspirations to become a Buddha. Compared with Buddhist debate, he is more confident in his magic power.
Several of them were members of the Western Church at that time, but they were not considered disciples of saints. They could only call the two saints of the Western Church their leaders.
Since Tathagata Buddha occupied Lingshan Mountain and established Mahayana Buddhism, they followed Medicine Buddha to establish the Glazed Pure Land in the East and became one of the Seven Medicine Buddhas. Today can be considered a revisit to the old place.
I think back then, this Lingshan Mountain was the dojo of their Western religion.
At that time, the two leaders of our Western Sect joined forces with the Two Sages to destroy the Jie Sect. They thought they were going to take charge and become the largest sect in the Three Realms. However, they did not expect to be happy for only a few days. Then Taiqing Sage gave him too much Taoist Bao was sent to Lingshan and established Mahayana Buddhism.
The three thousand Hongchen guests who were originally kidnapped directly turned against them.
For a while, it led to Lingshan and was written as "Buddhism", but it was pronounced as "Jiejiao".
Where can these Western believers go to reason?
The cultivation of the Holy Saint Jie Yin was much better than that of Saint Zhunti, but he could not bear it. Yuan Shi Tianzun came to Lingshan in person to thank the Western Church for helping him during the Conferring God War, and then the two Saints left the Three Realms together. , go into chaos.
But what can they do?
The Taiqing saint was the last to leave because of his profound cultivation, while the Zhunti saint was the first to leave the wilderness, even though he left behind the incarnations of Upaladha and Jie Yin Buddha. In fact, it doesn’t matter to the overall situation.
In particular, the incarnation of the saint Chunti, Uparatha Buddha, is said to be an incarnation of a saint. In fact, it is difficult to say how much quality it can retain. If a real fight breaks out, let alone the Jade Emperor, even the current Tathagata Buddha may not be able to win.
That is to say, he passed away early, otherwise we don't know what it will be like when the great sage Wutian Demon Ancestor of the Demon Realm returns to the Three Realms after completing his cultivation.
Come to think of it, the great masters from all walks of life in the three realms would only praise one sentence: "The master is better than the master." They watched from the front row as the master and disciples of Lingshan fell in love and killed each other.
There is often a tacit saying in the Three Realms that among the six saints, Saint Zhunti has the weakest cultivation.
In this regard, Saint Zhunti himself really has no room to refute. After all, he can't really fight Sanqing and his senior brother, and Empress Nuwa. They never fought against each other at first. Secondly, Saint Zhunti is also very afraid of Empress Nuwa. Many magic weapons.
Compared to their barren west, Empress Nuwa, who was born in Buzhou Mountain, obviously had deep luck, and the numerous spiritual treasures were dazzling and eye-catching.
Even a lotus lantern flowing out from between the fingers is enough to make the Three Holy Mothers suddenly become important figures in the three realms. If it weren't for the special status of the Yang Jian brothers and sisters, Saint Zhunti would have really wanted to bring them here. The west.
After all, their father Yang Tianyou was a close disciple of their two senior brothers in his previous life. Isn't it just right to accept two disciples back?
But I never expected that this little apprentice would never come back. Why should he be greedy for the world of mortals when he has entered reincarnation? He didn't even want his true spirit to revive, so he just used all the Buddha-nature and magic power in his body to perfect Yang Tianyou.
Now, isn't this Yang Tianyou, who is currently participating in this grand event as the Great Sage King of Preceptor Bodhisattva, also in the Main Hall of the Great Leiyin Temple in Lingshan?
Perhaps because of his success in his previous life, his feelings towards Buddhism have always been complicated. Looking at Master Tripitaka who was debating the Buddhas in the main hall at this moment, he felt a little envious in his heart.
He thought he was "rebellious" enough, but when he saw this scene today, he realized that he still underestimated the Master Tripitaka.
At this moment, when Fahai Leiyin Tathagata was angry, and he didn't know how Master Tripitaka was going to respond, he saw a golden light flashing across the way in front of Fahai Leiyin Tathagata.
"Master, you have just argued ten times in a row. Why don't you let your disciples take over this time so that you can cultivate your mind."
After hearing this high-pitched voice, everyone saw that it was the Great Sage Henglan who had taken action. The golden light was the Dinghai Shenzhen Iron he had taken from the Dragon Palace of the East China Sea. When his eyes left his master, Master Sanzang, he turned to Fahai. After the arrival of Thunder Sound Tathagata, all the respect he had shown immediately disappeared, and all he showed was unruly.
How could the master be allowed to fight against the enemy alone in the Lingshan Grand Palace?
The Great Sage could not bear it for a long time. When he saw that Falai Leiyin Tathagata was about to fight, he jumped out of the crowd. His speed was so fast that even the junior brothers around him did not react.
Xiao Bailong even shouted that his senior brother was cunning!
Then he began to inquire around, seemingly trying to figure out which ones he could fight.
"Dare to throw the monkey!"
After all, Fahai Leiyin Tathagata has lived in the Pure Land of Glazed Glass for a long time and has no friendship with Tripitaka's masters and disciples. Even if the great sage's name is bright in the Three Realms, in his eyes, he is just a hairy monkey. "Don't make trouble, don't bother me." Get out of here quickly!”
The Great Sage didn't say anything else, he just said: "If you want to fight with my master, you must first pass this test."
"The monkey is so brave!"
Now that he has decided to take action, Fahai Thunder Sound Tathagata naturally no longer has any face. He first scolded the Great Sage as "monkey", and then used his magic power, activated his magical powers, and sounded the sound of thunder - boom boom boom!
In the main hall, all the monks frowned, as if to say: We are very happy that you can stand up and stand out; but you are too noisy, and we don't like it very much.
Would the Great Sage be afraid of this?
Ever since he nearly sent himself away by chanting sutras, the Great Sage had practiced a lot in private. During this trip to the west, the Great Sage had never slacked off, so he had obviously developed a very strong resistance to sonic attacks.
Despite the sound of the Buddha Fa Hai's Thunder Sound ringing in his ears, the Great Sage stood still and did not move, and even reached out to clasp his ears.
Although the action is small, the ridicule is huge.
Fahai Leiyin Tathagata's Buddhist cultivation is limited. If he were in the Pure Land of Glazed Glass, he would still be able to maintain some true Buddha-like demeanor. Now that he was ridiculed by the Great Sage, he was even more angry.
Stirring up people's anger is the great sage's specialty. Few of his enemies back then could stand the stimulation of his few words.
This is also because since I became a disciple of the master and followed him to cultivate my character, I have not had any chance to take action, so I have somewhat let go of my verbal ability.
Just now I saw Master defending against the group of monks alone, and I felt even more itchy. Now I saw Fahai Leiyin Tathagata wanting to fight, so I got ahead of Master in the name of being a disciple.
Fahai did not stop Wukong. Just as Wukong said just now, he just debated sutras with more than twenty Buddhas and Bodhisattvas. It was a lie to say that it did not consume his mind.
Now, Fahai Leiyin Tathagata directly advances the program to the next level, and Fahai can also take advantage of Wukong to fight with his opponent to slow down a little.
On the side, Wu Jing and Xiao Bai Long also looked at each other. They both stood up and walked to the door of the Main Hall. Xiao Bai Long summoned the silver spear, while Wu Jing sat on the floor and said to Gaye and A Nuo outside the door. "I'd like to trouble you two venerables to inform the outside world, and tell me that Master Sanzang's disciple Sha Wujing is asking for Buddhist teachings from the monks in Lingshan."
Little Bailong raised his silver spear and said, "Xihai Aolie, I would like to learn the Buddhist Vajra Protector's skill."
The master and the brothers and sisters all entered the venue, except for Bajie, who was sitting in the Discipline Courtyard feeling a little awkward for a while.
He thought for a while and finally sat down where he was without taking any action.
Mu Zha and Bajie were old acquaintances, so he asked casually: "Why did Brother Zhu sit down again?"
"When it comes to martial arts, I'm not as good as Xiao Bailong; when it comes to supernatural powers, I'm not as good as Senior Brother; when it comes to Buddhism, I'm far behind Junior Brother Sha." Bajie told the truth, and he didn't belittle himself because of it, but showed that He showed a bit of open-mindedness and said, "It's better to sit here quietly and save Master and the others less trouble."
Among the five masters and disciples, Bajie is the most self-aware, and although his Buddhist practice is not as good as that of Wujing, it is by no means inferior to the great sage. Especially his flashes of inspiration from time to time are simply the most consistent with Zen teachings. It doesn't fit.
It's just because of Bajie's image and his always "lazy" style that he has always been ignored.
No, as soon as Bajie finished speaking, the monks in the Discipline Academy felt that what he said was very reasonable. But they didn't know that if they really debated Buddhist scriptures, they might not necessarily be Bajie's opponents.
(End of chapter)
