Chapter 160: The human heart cannot be controlled, let alone bullied.

Style: Heros Author: Pen and paper paintingWords: 3153Update Time: 24/01/18 09:17:58
When all united as one, their voice can shake the heavens.

At this moment, an endless power seemed to emerge from the king's body. This was a fantastic feeling that he had never experienced before. With the blessing of this power, it seemed that the Bodhisattva in front of him was not so intimidating. .

Previously, he was afraid of immortals and Buddhas because he was not alone.

At this moment, because he is not alone, he dares to fight against it with his own body.

The human heart is complex.

But the people's hearts are very pure.

Support is support, and there is no need for any reason. Just one sentence can ignite the passion and fearlessness.

This high-pitched shouting sound spread to the sky. This alarmed Laojun and the Jade Emperor who were still playing chess, and also made the Bodhisattva who was watching on the side look complicated. She said to herself: Jin Chanzi and Manjusri are indeed a pair of iron enemies in Lingshan. If they fight this time, they will not be able to win. So easy to die down.

The Jade Emperor smiled and said: "Bodhisattva, this is something that is wrong with your Buddhist sect. Even I, the Heavenly Court, are not welcome. It is clearly Lingshan Bodhisattva who ruined his heavenly time. It is only the Buddha who is to blame... Why are even the immortals together?" ?”

Laojun also said: "It is indeed inappropriate to curse immortals... If you want to curse, you have to curse gods. It is the duty of the Ministry of Water to make clouds and rain. Why can Manjushri Bodhisattva be isolated by relying on his powerful magic power? Have you ever come to heaven? Report?”

The Jade Emperor's face darkened when he heard this, and he said not far away: "Send those few water god generals who have violated heaven's rules to be charged with dereliction of duty."

These two people sang in harmony, but they almost caused Guanyin Bodhisattva to break his anger precepts. What kind of thing is this?

Should a humble monk clean up the beginning and end of a co-author?

Before doing things by yourself, why don’t you think about making things clean and beautiful?

The Jade Emperor laughed and said: "Lingshan's luck is booming now, so it is normal to lose some vigilance. After all, after cultivating such great magic power, what's the point in doing things if you are restricted by false names?"

"Your Majesty, I see how much flesh and blood the king has. This is what a king should do."

"I want to see what he can do. When he dies, I may be able to recruit him to go to heaven and become a god... If he doesn't want to go to heaven, there are many vacancies in the underworld and the underworld, and he will definitely be a competent ghost king."

"Your Majesty." Guanyin Bodhisattva said at this moment: "He is destined to Lingshan."

"He wants to seal Buddhist temples all over the country and stop worshiping immortals and Buddhas. How can Lingshan still accommodate him?" The Jade Emperor looked at the Bodhisattva.

"Amitabha, you are just lost for a moment, and you will always change your mind." The Bodhisattva did not say a word. She believed that Manjushri Bodhisattva had made a mistake in this matter.

To transform all sentient beings, we should go from them. Although Manjushri Bodhisattva's words have their own truth, from the perspective of an immortal Buddha, it can even be said that they have been very thoughtful.

But after all, he is a bit rare. What is the purpose of the Buddha to save sentient beings?

According to Guanyin Bodhisattva's own humble opinion, it is nothing more than saving people from suffering.

But the Wuji Kingdom was at a time of great prosperity, and the people were benevolent and kind. They were already enjoying themselves, so why did he need to cross the border?

Just as the king said, why didn't the immortals and Buddhas come to cross the border when the people in the country were starving?

What Tripitaka said before is correct. The reason why immortals and Buddhas receive incense is because they help sentient beings, so they are loved by all living beings. If you want to take incense from sentient beings to save the world, you are really going astray.

Although Manjushri Bodhisattva seemed to be practicing great wisdom, Guanyin Bodhisattva only had one four-character statement: self-righteousness.

She had also been watching Master Tripitaka for a long time, and unknowingly, some of her previous concepts were subtly changing. Although the Bodhisattva's compassionate heart is sometimes "excessive", it is precisely because of her actions that she can win the respect of all sentient beings in the three realms.

After all, in Guanyin Bodhisattva, although evil people may not necessarily have bad retributions, good people will definitely have good retributions.

The ten great bodhisattvas of Buddhism are wisdom, wisdom, kindness, compassion, courage, concentration, vows, conduct, majesty, and love... It can be said that they all have their strengths and weaknesses. Only when the ten are united can they be perfect and endless. But where can they be? Is it that easy?

Guanyin Bodhisattva sighed softly in his heart. They all said that they are Bodhisattvas who can save all sentient beings, but who knows that they are just ordinary practitioners among all living beings. Who can save them?

It was also something Sanzang said that made the Bodhisattva feel quite reasonable: Why wait for others to come to cross over? Why not cross by yourself?

Crossing oneself is the Hinayana Dharma.

Several water god generals on duty apologized in front of His Majesty. With the Bodhisattva by their side, they naturally interceded for them and willingly shouldered the blame for them. The Jade Emperor followed the flow and showed his favor. Several god generals thanked the Bodhisattva for his mercy and Jade Emperor. The emperor has mercy.

Lao Jun just stood aside and said helplessly: "A gentleman can be deceived."

"Amitabha." Guanyin Bodhisattva smiled and said, "The poor monk is enjoying himself. This is also Lingshan's fault. The poor monk cannot sit idly by and ignore it."

.......

But compared to Guanyin Bodhisattva who accepted that this was Lingshan's fault, Manjushri Bodhisattva was obviously unwilling to do so at this moment.

This time it was difficult to get off the tiger. Although he once forced him with words, both the king and the civil and military people of this dynasty acted unexpectedly. At this moment, the people were shouting for His Majesty, and the sound shook deep in his heart. ...He knows that he has lost power.

Even with his Taoist heart, he seemed to be a little shaken when he saw this shocking scene in front of him.

Seeing that Manjushri Bodhisattva's expression seemed to be a little dazed, Fahai said, "Bodhisattva, you are wrong."

"Poor monk, is it wrong...?"

"But the Bodhisattva just asked me, what is an immortal, what is a god, and what is a Buddha. It is because what practitioners pursue is nothing more than these three. Therefore, the Bodhisattva asked me, and I know what I know." Fahai saw the Bodhisattva come back to his senses, and then Said: "The poor monk asked the Bodhisattva what a human being is. Isn't it because the people whom the Bodhisattva crosses are humans?"

"Since the Bodhisattva knows that immortals, gods, and Buddhas are all different, doesn't he know that there are ways to save people and monsters...But Bodhisattva uses the method of teaching and transforming monks to save mortals...Don't you ever ask the people? What do the mortals who are transformed by Bodhisattvas need?"

Manjushri Bodhisattva was speechless for a moment.

Seeing that he was silent, Fahai said again:

"Man, the nature of heaven and earth is the (most) noble one."

"Human beings have the virtues of heaven and earth, the intersection of yin and yang, the meeting of ghosts and gods, and the elegance of the five elements."

"Human is the heart of heaven and earth, the end of the five elements, and the person who is born from food, taste, and color."

"The only thing a person needs is peace for a lifetime."

"Bodhisattva, do you not know this, or do you not want to know it?"

Manjushri Bodhisattva was in a trance. He listened to Fahai's words and thought about them carefully...it seemed to make sense.

Am I...really wrong?

What he said before was all what he thought, and he really wanted to ferry this king into Lingshan Mountain. After all, he was the great Bodhisattva who had personally ferried several true Buddhas into Lingshan Mountain. Seeing that the king was qualified, he helped him I have tailored a set of methods to deal with disasters. After the success is complete, I can say that I am still in the position of a Bodhisattva.

But why did things become like this?

He didn't think it was the changes brought about by Jin Chanzi. Now that he saw the scene in front of him and listened to Sanzang's words, he had some insights in his heart: The human heart cannot be controlled, let alone bullied.

Only by being sincere can we return the favor.

Otherwise, what if he is a Bodhisattva?

Being deceitful and not sincere is what he did this time.

"Amitabha." At this point, Manjushri Bodhisattva clasped his hands together, faced the west, and said, "My disciple is wrong."

Manjushri Bodhisattva looked at the civil and military figures in front of him, and after a while he felt the people outside the palace, with a look of sorrow on his face. He looked at Master Tripitaka, "Jinchanzi, I thought this difficulty was just for you, but I didn't. It occurred to me that the trapped person was myself."

"The poor monk Tang Sanzang."

"Whether it's Jin Chanzi or Tang Sanzang, the poor monk has been taught today." Manjushri Bodhisattva sat cross-legged, looking at the Lingshan Mountain in the west, and then at Kunlun in the east, and suddenly said to the king. : "The fault of the young monk should not affect a group of immortals and Buddhas. The young monk calls himself a Buddhist master, but he is recklessly compassionate... Now that I can see the unison and united will of all the subjects of Your Majesty's country, it is enough to shake the sky. The young monk truly admires him. I dare not ask for forgiveness.”

Manjushri Bodhisattva clasped his hands together, then looked at Master Tripitaka and said, "You are right, I don't know what a human being is, nor do I know what people want." At this moment, he closed his eyes and softly chanted, "Infinite Life Buddha, this young monk will enter reincarnation today. I personally experience human relations and seek what I get.”

As soon as he finished speaking, he transformed into a golden rainbow and went straight to the underworld. He jumped in the queue and came to Meng Po's place at Naihe Bridge. He said, "Disciple, please give me a bowl of Meng Po soup so that I can enter reincarnation early."

"This..." The king had already prepared to compete with the immortals and Buddhas, but he never expected that Manjushri Bodhisattva would suddenly run away to reincarnation. Instead, he felt a little embarrassed and held back his strength. There is no place to use your energy.

Not to mention a king.

Even Fa Hai himself did not expect that Manjushri Bodhisattva just left after admitting his mistake, and he was worthy of being one of the three great masters of Buddhism.

"Holy Monk, what the little king saw... this Manjushri Bodhisattva doesn't seem to be... um..." He couldn't think of a suitable word to describe it at the moment.

The Great Sage said from one side: "In my opinion, this Manjushri Bodhisattva has a very high spirit. If he is defeated in this way... I am afraid that he will not have the face to face his colleagues in the three realms. It is better to go to reincarnation."

"Wukong, he is a great Bodhisattva after all. Although there are mistakes this time, his past merits are not fake." Fahai looked to the west and sighed again: "How can one of the three great masters of Buddhism have a weak will?" A strong person? Now that he has entered reincarnation, he can be regarded as a brave man."

"Holy Monk." The king stabilized his mind, came to Master Tripitaka, and said, "I hope the Holy Monk will give me guidance on what the little king should do from now on."

At this moment, fairy music sounded in the air, and it was the arrival of a heavenly messenger announcing a decree.

Everyone hurriedly watched, wanting to see who this decree was for—

The subjects of the Wuji Kingdom did not know what was going on in the palace. They only found it strange and interesting. First, the Bodhisattva appeared, and then the gods descended to earth. They were all in the direction of the palace. They could not help but think in their hearts: This is a wise king from their Wuji Kingdom. Seriously. Be blessed by the immortal Buddha!

Little did they know that their king had already raised his heart in his throat, fearing that this was a decree from Heaven to punish sins.

But under the watchful eyes of everyone, the messenger who announced the decree actually passed by the monarchs, ministers and Sanzang masters and disciples outside the main hall, and went straight in, looking towards the direction of the harem.

hiss--

Everyone hurriedly followed, and at the same time they were wondering in their hearts. Could it be a decree for the queen or a concubine?