In the past, the great sage occupied the mountain as the king at the foot of Huaguo Mountain, and no one knew how many lives were on his hands. He thought that he would be strictly controlled after worshiping the master and entering the Samanaa, but he never expected... these words of the master, It was inspiring and made him put down a lot of worries.
His original intention was to endure it for three to five years, protect him, get the scripture, and then part ways...
The Great Sage became more and more impressed by this new master, and he had a little more respect in his heart. The master's words made sense, and he was naturally willing to listen to them if they made sense. He even felt that he didn't hear enough.
I was thinking about the changes in the realm of "lifting a heavy weight as if it were light" and "lifting a light weight as if it were heavy", and the Master's voice came to my ears again -
"Please memorize this Dharma verse carefully. If you encounter such a murderer in the future and hurt his life again, this verse will save him... In this way, it will not be considered a crime of killing."
The great sage was stunned again when he heard this, what French? Does salvation not constitute a crime of killing? Does Buddhism really have this saying?
"Listen carefully, I will only recite it once for my master." Seeing that the great sage was lost in thought, Fa Hai raised his voice a little.
Fahai opened his mouth to express the mysterious sound of the Great Buddha, a series of obscure notes, woven into a simple mantra.
The Great Sage only listened to a few words, and then he started talking about the big ones. He would rather ponder the changes in the weight and weight of his stick skills than learn the "birdsong"... He wanted to ask if there was any incantation in this spell. Chinese version, but seeing Master's solemn and solemn expression when he was saving evil spirits, I didn't dare to speak for a while.
I had to be very alert, for fear of making any mistakes.
One is willing to teach, and the other is learning attentively. Master and apprentice have become closer and closer, and the bond between master and apprentice has begun to take shape.
This is an excellent picture.
But Guanyin Bodhisattva, who was hiding above the clouds, was very surprised when he saw this scene.
Needless to say what kind of temperament this monkey head has, it is famous in the Three Realms for its wanton behavior.
Even if he had been suppressed under the Five Elements Mountain for five or six hundred years, it might not have dampened his temper. Now that he was out of trouble, how could he be willing to be restrained again?
A demon saint who is best at killing lives meets a compassionate monk. The conflict between the two is originally irreconcilable. The conflict between two completely different styles of doing things is inevitable.
But what is the scene now?
The great sage who respects teachers and values is listening to his teachings?
The Bodhisattva was indeed caught off guard.
So much so that the arrangements she had prepared in advance for this disaster seemed to be no longer needed.
According to the "script", Wukong would beat several bandits to death and was scolded and complained by Tang Monk. This caused a rift between the master and the disciple.
According to the monkey's temperament, how can he endure such nagging?
Even if he didn't lose his promise not to go to the West because of this, it was reasonable to go out to hide and be pure after being inspired by the words.
In this way, she can take advantage of the opportunity and give the three hoops to Tang Monk. She only needs to coax the monkey to wear them, which is Sanzang's method of discipline and restraining this violent monkey.
In fact, she shouldn't be here at this moment, but when the Arhat who was detained in Wuxing Mountain returned to Lingshan to pay his allowance, he mentioned some weird things about Tang Sanzang, so Guanyin Bodhisattva took a seat in advance to observe.
This sight almost made this majestic Guanyin Bodhisattva lose control and lose his sense of proportion.
Although she said she came early, she was actually a little late, but she happened to overhear the conversation between Sanzang and Wukong. During this period, she wanted to refute Sanzang's lies, but she did not show up after all.
It is not appropriate to appear and debate Buddhism with Tripitaka at this moment.
There is no definite conclusion in a Buddhist debate, and at this moment, Sun Wukong is probably more willing to believe what Tripitaka says.
Not to mention Sun Wukong, even the Bodhisattva himself did not think what Master Tripitaka said was unreasonable.
Guanyin Bodhisattva has learned a lot of things. Before she entered Buddhism and became one of the Three Great Masters, she was also a high disciple in the Taoist sect. She can be said to be the head of two families. This is why she does not have a Buddhist title, but has a high status in Lingshan.
If she guessed correctly, Master Tripitaka might have awakened the true spirit of Jin Chanzi... What he said to Sun Wukong just now is the same as what he said about the evil of the Buddhas in Lingshan Mountain.
Jin Chanzi is a disciple of Tathagata Buddha. Coincidentally, Tathagata Buddha was the first disciple of Jiejiao at that time. His cultivation in both Buddhism and Taoism is even more unfathomable. As his personal disciple, Jin Chanzi is a Buddhist and Taoist. , but you must also be involved in Taoist practice.
The harmony of yin and yang is one of the core of Taoism.
The reason why Guanyin Bodhisattva guessed that Jin Chanzi had awakened was because she had personally selected the Buddhist scripture collector in Chang'an not long ago. She knew very well what Tang Sanzang was like before, and she would never be able to say such a thing.
But I never expected that Jin Chanzi would reincarnate for the tenth life and still not change his nature.
"Now that things have happened, we can't change the person who takes the scriptures, right?" The Bodhisattva felt worried, "If the person who takes the scriptures has changed, does this monkey have to change too?"
A single move can affect the whole body. This matter is quite difficult and requires long-term planning.
It should have been a good thing for the master and the disciple to get along well with each other, but Jin Chanzi had a rebellious temperament and was completely different from Tang Sanzang.
Buddhism wants to accept Sun Wukong as a Buddhist protector, but they don't want him to cause trouble in the Lingshan Mountain after causing trouble in the Heavenly Palace.
Therefore, many targeted arrangements were made in advance for Sun Wukong's temperament, in order to completely eradicate his stubbornness and viciousness, and completely convert him into Buddhism. In the future, he will be an obedient and victorious Buddha, rather than act recklessly. The Monkey King.
Buddhism spread to the East and flourished in the West.
The reincarnation of Jin Chanzi and Sun Wukong are both key figures.
According to the "Lingshan High-level" deduction, there are 81 difficulties in the westward journey, all of which have been carefully planned.
But I never thought that Tang Sanzang would make such mistakes just after leaving the Tang Dynasty.
Moreover, the curtain of the westward journey has begun, and Buddhism is competing with many forces and reaching many agreements... Even if Buddhism wants to regret it and start over, I am afraid that other schools will not agree.
Think about it, Laojun was fascinated by the elixir. He was afraid that the monkey elixir would not be able to be refined after eating too much, so he went back to the furnace specially.
But the monkey kicked over Laojun's alchemy furnace, which fell into the mortal world and turned into a mountain of flames... Everyone remembers these accounts clearly and will have to pay them back in the future.
It is said that when Wang Mang of the Eastern Han Dynasty usurped the Han Dynasty, Liu Xiu raised an army, and some flying fires hit Wang Mang's army...
After thinking like this for a moment, Bodhisattva couldn't think of any good solution for the moment. Let's take it one step at a time. As the "executive director, director and screenwriter of Journey to the West", he still has to consider the overall situation. As long as Tang Sanzang succeeds in reaching the West in the end, Taking the true scripture and spreading it to the East...the process during this period does not seem to be that important.
As for how to deal with the awakening of Jin Chanzi's true spirit, Guanyin Bodhisattva is not good at making conclusions. He will deal with the current hurdle first, and then return to Lingshan to report to the Buddha before making a final plan.
When the Bodhisattva was in trouble, Fahai had already rescued the evil spirit of the robber.
"Did you remember it?"
Wukong's understanding is extremely high. He remembered it carefully at this moment and could not forget it. He nodded repeatedly: "Master, I have written it all down."
"Go find a secluded place and bury his body."
"Master, wait a moment. I, the old grandson, will come back as soon as I go." Wukong carried the body and turned it out of sight with a somersault. After about half a stick of incense, he was back.
Fahai stood up, lifted the robber up, and said, "It's your turn to lead the way."
"Hey, hey... Master, come with the villain." The robber nodded repeatedly and turned into a leader.
"Wukong, you watch here, just in case the bad guys seek revenge from other ways, just go on your own as a teacher."
When Wukong saw that his master was going to have fun without him, his venomous tongue and foul mouth suddenly broke out: "Master, you are an ordinary monk who has no power to tie a chicken. How can you go to the robber's lair alone? Why don't you take me with you?" Bar..."
