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The top of Mount Sumeru is peaceful, with bursts of Zen singing, like Bodhisattvas and Buddhas singing in harmony. The ancient temple on the top of the mountain is magnificent, simple and majestic, very spectacular, like an immortal fairy palace, with tiles and houses. The spine was dyed with a holy light.
A rusty copper plaque hangs on the ancient temple in the center. There are several words engraved on it, with iron paintings and silver hooks, which are vigorous and powerful. They are the four words "Da Leiyin Temple".
This bronze plaque was once nourished by Amitabha Buddha with imperial energy, and it is still filled with terrifying fluctuations.
A young monk has a solemn treasure appearance, with the Buddha's light behind him condensing into a halo, and the sound of gold and stone sounding from his body, which is a symbol of achieving a golden body.
An old monk stood behind the young monk. He was wearing a cassock, with the sun, moon and stars shaking on it. His long eyebrows hung straight down to his waist, his face was wrinkled, and he had a kind of majesty, without any sign of decadence.
He glanced at the young man, with a trace of regret in his eyes, but did not say anything, but began to chant sutras silently. He was very optimistic about this young monk before, but in the end he was disappointed. How unwise to shake the world...
Sitting in front of the statue of Amitabha is a skinny old ape. Every golden hair on his body is crystal clear, making him look otherworldly. There is a faint trace of Zen, but it is very dark, which means he has returned to nature.
The victorious Buddha stood up slowly and walked to the young monk. He was not stained by the breath of the world. He seemed to be otherworldly, and like an eternal rock, with an ancient atmosphere. He put his hands together and placed them behind his head. A circle of Buddha light was born, like an old monk, with a body like a dead tree.
When the monk with fierce words actually faced the victorious Buddha in a battle, he could not look at the victorious Buddha for more than three breaths. He immediately started sweating profusely and apologized in great fear:
"The poor monk has committed an act of anger, please fight and be punished by the Victorious Buddha. Amitabha!"
Douzhan Buddha glanced at him and let out a sigh.
"I don't blame you for your resentment towards me because of what happened to Mokogu Buddha! However, if you commit a sin of anger, you will be washed away by the waterfall of cause and effect for twenty years to wash away the impetuousness in your heart!"
The young monk's body was shaking a little, and he couldn't help but feel bitter in his heart.
Is this the Great Sage? He had planned thousands of times in his mind how to attack, but it was nothing more than a cockroach trying to shake a tree. He did not overestimate his own abilities, and was not noticed by the other party, treating them as if they were nothing...
However, he is also a genius of Buddhism. He achieved the second level of Sendai before the end of the Dharma Age less than a hundred years ago. He was even accepted as a disciple by Venerable Gayuluo. Although he was a little frustrated, he regained his composure in a short period of time. He chanted Buddhist words, He bowed to the Fighting Buddha and then said in a deep voice:
"Follow the fight and defeat the Dharma's decree!"
Then he strode outside the temple. The other old monks sighed, but did not dare to say anything. After all, this was a battle between two great sages, involving the two major factions of Mount Xumi. Not that they, the old monks at the Sendai level, could Intervention is possible!
The Cause and Effect Waterfall is a cultivation method in the Western Desert, but it is the method used when cultivating the Arhat's Golden Body. It uses the waterfall of the power of faith in the secret realm of Mount Sumeru to wash away one's physical body.
Buddhism's use of the power of faith goes far beyond this. What previously withstood the pressure of the holy way of Princess Shencan was the terrifying power of faith that had been deposited on Mount Sumeru over the long years.
This young monk is only on the second level of Sendai, far from the realm of a saint. Twenty years of baptism at the Karma Waterfall is indeed a painful punishment for him!
The Victorious Buddha looked around and spoke again:
"This matter is caused by my mortal world. I will give you an explanation after the matter is over."
Afterwards, Dou Victorious Buddha called a young novice monk, and after giving him a few words, he still sat back in front of the statue of Amitabha and continued to read ancient scriptures. He has been sitting in the ancient temple for so many years, and he has become more and more diligent in the way of cultivation. .
At this time, his eyes were filled with depth, as if he had realized the past life and the next life.
...
At the foot of Mount Xumi, Princess Shencan was confronting a monk. The extreme energy of energy and the majestic power of faith divided the world into two parts, like the yin and yang of heaven and earth, opposing each other.
After Princess Shencan squandered the Eight Merit Waters, many eminent monks in the Western Desert couldn't bear it anymore. A very decayed old monk appeared on Mount Xumi. Looking at the mighty Princess Shencan, the old monk said: Jieyu said expressionlessly:
"The sea of suffering is boundless, and once you turn around, you will find another shore. Since the donor knows the meaning of fighting and defeating the Buddha, why bother to come here!"
The old monk was very indifferent, standing halfway up the mountain. The temple behind him was brilliant, making him look sacred and peaceful. He was a living person, and his cultivation had already entered the realm of semi-saint. Although he was compared with Princess Shencan It's far away, but Mount Sumeru is behind, and no one can act recklessly here.
For hundreds of thousands of years, all the power of faith in the vast Western Desert has been concentrated in this Mount Sumeru, and far beyond the Beidou Western Desert, most of the power of faith inherited from Buddhism in the other ancient stars of life has poured into Mount Sumeru. This mountain is extremely sacred in the hearts of Buddhist disciples!
Princess Shencan's blood is surging, and her slender and graceful jade body is flowing with brilliance. Even the saints tremble when facing her. This is an irresistible aura.
The divine silkworm clothes on her body also exuded the terrifying Emperor Qi, frantically impacting the immortal barrier created by the endless power of faith in Mount Sumeru.
"when……"
The lingering sound of the bells of Daleiyin Temple makes people wash away their worries and let go of their sorrows, as if they want to plunge into Mount Sumeru and enter the world of Buddha on earth.
The light of the entire Mount Sumeru suddenly became many times brighter, like a mythical pure land, which made people almost suffocate.
On the top of the mountain, the Buddha's light shines brightly in all directions, illuminating the entire vast Western Desert.
Princess Shencan soared into the sky and kept flying upward until she was level with the top of the mountain, looking forward.
In front of the Great Leiyin Temple, there was a dead tree with branches stretching out like a horned dragon. It was very mysterious.
The old monk also slowly flew to the top of Mount Sumeru. He was very calm. He stood under the Bodhi tree and sighed towards Princess Shencan:
"All sentient beings possess the wisdom and virtue of my Tathagata, but they all fail to achieve true results due to attachment!
"The donor has lost his true self due to desire, and now there is still room for him to turn back! Holding an imperial weapon to attack our Buddhist holy land, does this mean that the Divine Silkworm Clan starts a war with Buddhism?"
The old monk who became a semi-saint in the Age of Ending Dharma has integrated hundreds of schools of thought and is familiar with ancient books. He recognized the divine emperor's robe on Princess Shencan at a glance. After all, there are not many supreme and imperial soldiers in the past and present who serve as protective soldiers. .
"Doesn't he want to see me? If that's the case, why did we make an engagement then..."
Princess Shencan is a little lost and no longer urges the imperial soldiers. After all, she needs to think about the Shencan clan, and what will happen if she uses force? She can regard the extreme holy places in the Eastern Wasteland as nothing, because she knows that the opponent's secrets cannot be revealed, and there is no way to use force. People can stop her.
But Mount Sumeru is different. The vast and deep power of faith in the mountain is eye-catching, and it is difficult to attack even with an imperial weapon.
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[The Great Ancient Buddha of Moko suppressed the victorious Buddha when he entered Mount Sumeru. Later, the victorious Buddha left and took charge of the Purple Gold Divine Pestle again. In the original work, Ye Fan and his party attacked Mount Sumeru, and he was the main leader. Venerable Gayuluo is his disciple. 】
