Everything is human-centered. This person is not just an individual, not just a human race, but humanity, all living beings, and all sentient beings.
The sky is Yang and the earth is Yin. Living things are formed by adhering to the two qi of Yin and Yang and stand between heaven and earth, so they are called people. These are the three talents.
From the leader of Da Luo to the ordinary people, they are all included in this person.
Human beings have desires and dreams, and they want to develop in a better direction. Competition and competition lead to collisions with each other, resulting in conflicts and the interweaving of the world.
The desires of ordinary people are very simple. They are nothing more than food, clothing, shelter and transportation. The next step is to seek the path of spiritual practice, try to rise in class, explore the way to immortality, become a god and immortal, and enjoy the fruits of immortality.
The desires of great people are no longer low-level interests. Mortal people pursue low-level interests because they do not have the luxury and entertainment to enjoy them, so they pursue them.
The Great Luo is eternally at ease, creating the world with a single thought. If it is self-contained and not interfered by other Daluo, it is the omniscient and omnipotent one.
Such a being has enjoyed everything and has completely gotten rid of low-level tastes. In the long and boring eternal life, after struggling with everything, the great person is bound to move towards a high-level ideal, some kind of blueprint, some kind of dream.
Everyone is like a dragon, all living beings are great, reincarnation is eternal, the god of death is immortal, the true world of the ancient world...these lofty concepts are inconceivable and difficult to understand in the eyes of ordinary people.
However, this kind of dream blueprint is the ultimate goal pursued by Daluo people. They strive for life, are determined and move forward.
Because the great person has everything, only an unreachable obsession is left as a goal for him to pursue, so as to spend his eternal life.
The ultimate dream, to realize it, is a long life process even for the eternal Da Luo. It cannot be realized in a short time by personal strength alone.
So in the vast sea of chaos, Daluo who had similar ideals met one after another. They sensed the projection of information emitted by the same life form of ultimate truth, so they gathered together and became like-minded people.
From this the word Taoist Friend was born.
As time goes by, there are more and more like-minded Da Luo, and their gathering place also has a brand new name - Zixiao Palace.
Da Luo, who gathered in Zixiao Palace, came because of his ideals and dreams, chasing the blueprint of the other side. They are similar in the general direction, but they have differences in small details.
As a result, all the heavens and gods had a cordial and friendly exchange in the chaos, fully exchanged opinions, and enhanced the understanding between the two parties. The talks were beneficial.
However, as to the ultimate goal, whether all Daluo Immortals, all living beings become Buddhas, or everyone realizes the Heavenly Emperor...the Daluo Heavens have reserved their own opinions on these minor issues.
As the number of Taoist friends increased, the differences also became larger and larger, and the direction of heated discussions changed in many ways. They greeted each other, and their methods included literary fights, but not limited to physical fights.
Three thousand Da Luo gathered together, and finally in a fierce debate, the chaos was shattered, the world was created, and the Great Desolation was born.
Facing the new universe, every Daluo wants to take the lead, use his own ideas to transform the world, practice his own dreams, and use his own blueprint to create the true world of the other side.
They succeeded, but also failed.
After suffering one disaster after another, Zhutian Daluo gave up the most extreme ideas and began to choose cooperation and compromise. He used his revised blueprint plan to draw the biggest pie, find the greatest common denominator, and try to win over Zhutian Daluo. With the support of Tiandaluo, he can win the general trend and practice his own ideas.
This is the source of the rule of thumb, using one's own dream blueprint to slightly modify in exchange for the support of other Daluo.
The first Daluo to achieve vertical governance was named Hongjun, and the Zixiao Palace was transformed from the world's best martial arts conference into the seat of the United Nations.
Ever since Hongjun discovered a new track and developed a new way of playing, Zhutian Daluo instantly found a new way of playing, and one after another vibrant social groups emerged.
They are the dragon camp where everyone is like a dragon, fish jumps over the dragon gate, has a bloodline road, and returns to the immortality of the ancestors.
They are the Phoenix Group that takes the Five Virtues as its starting point, builds spiritual civilization, and promotes good moral character.
They are Western societies that are determined to practice asceticism, use the body as a boat, reincarnate their souls, transcend the sea of suffering, and reach the other shore.
They are noble beings of immortality, immeasurable people, carefree and eternal Taoist academy.
…
Every group, every camp, has a supreme goal, a fundamental principle recognized by all members of the camp. Under the leadership of this principle, the society is infinitely subdivided into major factions.
For example, in the Immortal Way, there are the Five Immortals, Heaven and Earth, gods, humans and ghosts, the Kunlun Academy faction headed by Sanqing, the Overseas Immortal Kingdom faction headed by Dong Wanggong, and the female immortal faction headed by Queen Mother of the West... It can be said that there is no sect among the sects, and there are all kinds of strange things. .
Among the many societies, the most successful one is the Shinto group. Although there are many factions among them, there are gods of heaven, earth gods, human gods, ancestral spirits, ancestor spirits, underworld gods, star gods, demon gods... many small factions.
However, Tai Tiandi, the boss of the Shinto Group, knows very well how to rule from the top down. He understands that Daluo are all rebellious people and need to be coaxed and deceived to make money. By uniting the majority and attacking the small ones, all parties can be combined. The big camp rallied around him.
So the immortals became gods, the dragons became dragon gods, the phoenix became the phoenix god, the innate ancient spirits became the innate ancient gods, the acquired spirits became demon gods and human gods... All sentient beings were all marked as gods. the concept of.
Since then, Heaven was born.
Zixiao Palace proposed the method of ruling by vertical arches, and Tianting carried it forward, successfully turning all living beings into gods and drawing them into internal factions without any surprises.
In the ancient times, the Three Pure Ones were all gods, namely Tianbao Lord, Lingbao Lord, and Shenbao Lord. Each of the three monarchs was the leader of the religion, which was the god of the three caves.
Lord Tianbao transformed into twelve parts of the Dongzhen Sutra to teach the Nine Saints in Heaven; Lord Lingbao transformed into twelve parts of the Dongxuan Sutra to teach the Nine Saints in Heaven; Lord Shenbao transformed into twelve parts of Dongxin Sutra to teach the Heavens Among the Nine Immortals.
Under the three holes, there are four auxiliaries, namely "Taiqing", "Taiping", "Taixuan" and "Zhengyi".
For example, the Taiping Taoist religion advocates horns, and the supreme god they worship is not the leader of the Three Pure Ones, but Taiyi Zhonghuang.
Tai Tiandi successfully united all the gods. Although there were countless contradictions and differences, it did not prevent him from being the first god to rule from the top and a truly successful emperor.
Because every time he acts, he represents the will of the heavens and billions of living beings, and then uses this general trend to accomplish his goals and shape his own heaven.
This is the wisdom that belongs exclusively to the One.
As a Taoist who received Taiyi's inheritance, Jiang Ziya was born with the divine way. He was evaluated by Yuanshi Tianzun that he could only enjoy wealth and honor, but could not achieve the pure immortal way.
Because Jiang Ziya, like the Taitian Emperor, also admires the rule of the sky and believes that the great gods are not scourges. They are more terrifying, more ferocious, and equally more powerful than scourges.
In the face of the great lords of the heavens, we cannot escape, we cannot be afraid, we cannot hit the rocks with eggs, but we must integrate into them, integrate into the great lords of the heavens, and then divide and conquer them, and finally achieve our goals with the help of the power of the three thousand great lords.
There is no good or bad power, it just depends on how the user operates it.
If you use it well, you will rule the world; if you use it poorly, you will really rule from the top.
Juntianxia is the best choice.
It's sad to treat people with a weak arch, but what's even more sad than to treat them with a weak arch is that they don't even have the qualifications to do so.
"Chengtang still knows how to keep an open net. Emperor Xin was born to be a king. Although he is smart and wise, he will press hard every step of the way."
"The war in the North Sea is about to start. I have my junior brother Shen Gongbao in the East Sea. I'm afraid it will be a disaster soon."
After Jiang Ziya thought for a moment, he suddenly made up his mind. Peace was rare in both the North Sea and the East China Sea. As long as there were problems in the South China Sea, he would no longer stay in Chaoge and go to other places to look for the Holy King.
After bidding farewell to Emperor Xin, Jiang Ziya returned to the village of his friend Song Yiren, and invited various Western Kunlun immortals in Chaoge City, such as Taoist Xiao Zhen, to drink and have fun while arranging the future.
Sure enough, within a few days, golden horses flew over, and the border envoys suddenly reported Chaoge. There was actually a rebellion by the Gukun clan on the Beihai border and attacked the border cities.
Emperor Xin was furious, so he issued a decree and ordered the princes of Beihai to resist and destroy all the adult beasts of Gu Kun, leaving only some seedlings to be kept in captivity in Beihai for livestock raising.
This edict made the Beihai sect and family happy. Suddenly, a human-Kun war broke out at the end of the Beihai. The blood flowed into a river and directly dyed the huge Beihai red.
Groups of warships flew across the sky, all over the North Sea, and countless casual cultivators swept in like locusts, trying to take advantage of the situation.
The leader of the Gukun clan did not expect that Di Xin would dare to commit such an act of extermination, and arranged in advance a branch of the dark vein to escape to other sea areas. No one escaped from the encirclement, and they were all killed.
When he saw each of his sons die under the Yin Shang's Starry Battleship, he suddenly felt angry in his heart, and he grew evil and daring. He swore and roared: "Yin Shang, I will make you pay for your debt with blood!"
"You are really wishful thinking." A cold voice sounded from the sky, and a god as big as a mountain descended, surrounded the leader of Gu Kun, and shouted: "Your death is coming."
"Swoop up and die together!" The leader of Gu Kun roared, and turned into a giant kun and crashed into the celestial warships. It seemed that they both perished together, but in fact he feinted a shot and endured the gunfire, leaving his flesh and blood covered in blood. His body let out a shocking cry of grief, then spread out its wings and flew up like a roc at a speed beyond imagination.
The gods of the Yin and Shang Dynasties who came to put down the rebellion were horrified because they could not keep up with this speed and could only watch helplessly as the ancient Kun beast broke through the encirclement and flew towards the deepest part of the North Sea.
It was the coldest place between heaven and earth, freezing everything. Not to mention weapons and magic, even the great avenues had stagnated in the depths of the North Sea. Only the subtle differentiation and derivation of yin and yang did not turn the North Sea into a place of chaos.
However, in such a desperate situation, there is actually a colorful building inscribed with ancient demonic inscriptions, which looks like the main hall of a divine palace. From time to time, the energy of Taisu evolves from time to time, and the two colors of yin and yang emerge.
"Ancestor, my unfilial descendants have come to pay homage to you."
With its special physique, the ancient Kun beast was not afraid of the desperate situation in the depths of the North Sea. Like a small fish, it rowed to the front of the palace along a track similar to the ocean current, and cried loudly: "My children and grandchildren are useless, I have embarrassed you. But the Yin Shang really went too far in deceiving others. Even if the human race is prosperous and the leader of all spirits, there is no reason to exterminate the race."
There seemed to be no one in the depths of the North Sea, but leader Gu Kun was not disrespectful at all, and told the story of what the Yin Shang had done in a more elaborate manner.
After a long time, a young voice sounded in the palace full of ancient demonic inscriptions, whispering: "Chengtang is indeed a bit excessive. Even when Taiyi ruled the world, he did not wipe out a single god to show that God had a good life. Virtue, leaving a glimmer of hope."
"Chengtang is just the Ghost Emperor and has not squeezed out Haotian and ascended to the throne of Heavenly Emperor. How dare he do such a thing."
Leader Gu Kun lamented: "My ancestors didn't know something. Today's Yin Shang is not in charge of Chengtang, but his descendant, Emperor Xin."
"As a descendant of Chengtang, that's not Da Luo. The crime of killing all the gods is so great. The ignorant are really fearless."
"Forget it, ancestor, I am still thinking about it. Let's go to Nawa Palace."
As soon as he finished speaking, he saw a pink boy walking out of the palace. His hair was silvery white, his eyes were full of vicissitudes of life, and he was holding two graphic spiritual treasures in his hands.
"Hetu, Luo Shu!"
Leader Gu Kun looked at the two innate spiritual treasures and immediately held his breath and stared straight at them.
The river map is a star map. It is used for geography, so it is an image in the sky and takes shape on the earth. In the sky, the elephants are three walls and twenty-eight constellations; on the earth, they are the green dragon, white tiger, red bird, Xuanwu and Mingtang. The images, numbers, and principles of the river map are extremely simple and easy, yet profound and infinite.
The black dots and white dots arranged in a number array contain infinite mysteries. The white dots represent yang, sky, and odd numbers; the black dots represent yin, earth, and even numbers. And use heaven and earth to combine the five directions, and use yin and yang to combine the five elements.
One and six share the same clan and live in the north, because the sky produces water, and the earth produces six parts of it; two and seven live in the south, because the two of the earth produce fire, and the sky produces seven parts of it; three and eight are friends and live in the east, because the three of the sky produce wood, and the earth produces wood. Eighty percent of it; four and nine are friends and live in the west, because the four of the earth produce gold, the sky and ninety percent of it; five and ten are on the same road, in the center, because the five of heaven and earth produce earth, and the earth and tenth of it make it.
The other picture is Luoshu, a pattern that expresses the changes in the space of heaven and earth.
In the past, the ancient Heavenly Court set up the legendary Zhou Tianxing Formation based on these two innate spiritual treasures. It was known as one of the three major formations in the prehistoric times. It had the power of Pangu and could fight against the leader of Hunyuan.
The river map is the body, and the Luo book is the function; the river map is about constant, and the Luo book is about change; the river map overlaps, and the Luo book is divided into two parts; the square and the circle hide each other, yin and yang embrace each other, and serve each other. These two innate spiritual treasures are of one value. , comparable to the Chaos Clock, Pangu Banner and others.
After the ancient times, Hetu Luoshu was only in the hands of one Daluo, that is the ancient demon master, the ancestor of Xuanxian, the ancestor of all Kun and Peng, the supreme Daluo, the founder of Kunpeng!
This is a patriarch-level great master who has evolved into his own realm and is only one step away from the leader.
Ancestor Kunpeng was born in person, much to the surprise of leader Gu Kun.
Within a few days, the ancient Kun beast that was originally on the verge of death flourished. At the same time, seventy-two princes rebelled on the Beihai border, and the leader was named Yuan Futong.
(End of chapter)
