Shen Gongbao once defeated all the invincible opponents in the Lotus Lantern Universe, and fought all the immortals under the Qilin Monument. He considered himself not to be a first-class master, but at least a first-class person.
However, several old guys with no moral ethics took action one after another, making Shen Gongbao realize the gap between himself and the truly strong.
In Yuxu Palace, you are just beaten and tempered. If you leave Yuxu Palace and face the enemy, you may not be able to survive a few moves.
It's not just a gap on the road, not just a realm, not just a physical body, not just a magical power, it's also a gap in Taoism, a gap in skills, and a gap in the control of one's own body.
Mana, body, avenue, and realm are only specific manifestations, and can actually be subdivided into countless levels.
"Realm is the embodiment of will, but it can be subdivided into mind, mind, and consciousness."
"The great road is the evolution of laws, and it can also be subdivided into acquired, innate, and one's own way."
"Mana is the manifestation of energy. There are also three types, ancestral energy, mana, and vitality."
"The physical body is the formation of matter and has three directions: subtle, immortal, and soul."
"These are the twelve gates of Tianmen, symbolizing the three flowers and twelve grades."
"Only when there are twelve levels of perfection can it be called the three flowers gathered at the top, the five qi facing the yuan, and the twelve flowers blooming, which is the posture of Da Luo."
Shen Gongbao was reborn again and again in extreme suffering, tempered himself in countless births and deaths, and comprehended multiple deaths, thus sublimating to the extreme and realizing the most subtle changes.
Mind, he noticed this power in Hou Yi of the Baolian Lantern Universe, and learned and comprehended it. He already possesses this quality, which needs to be continuously evolved and polished until it is immortal.
With his spiritual thoughts, he killed three corpses, extinguished six desires, and transcended his own body in the three passes of Kunlun in the Lotus Lantern Universe. He was considered to be perfect and possessed this state.
Consciousness, he has this state in the universe of the Lotus Lamp, he generates wisdom in meditation, and contemplates the universe of his own body in pure concentration.
The day after tomorrow, he achieved enlightenment through the sea of suffering, with lust as the foundation, disaster as the link, and Taixu as the carrier, thus possessing this state.
Innate, although there is an innate avenue of calamity, the other avenue has not yet been sublimated into the innate avenue, so it is not considered complete.
One's own way, one's own way must not only be attained, but also disseminated and formed into a system of practice, which is not considered perfect.
Ancestral Qi, with the Ancestral Qi of the Yuan Dynasty as a barrier, transforms all dharmas into one qi, and all dharmas return to one qi. As an ancient Qi refiner, Shen Gongbao possesses this state.
Magic power, two thousand and five hundred years of magic power, naturally cannot be considered perfect.
Yuan Qi, aware of the changes in the sky, controlling infinite vitality, Shen Gongbao walking on the road is not perfect.
Entering the subtle, physical body, mastering every cell, atom, and quark, and creating the world in the smallest detail. If Shen Gongbao's physical body does not enter the true flow, it cannot be considered perfect.
Immortality, the life of the Golden Immortal lies in immortality and the transcendence of the true spirit. This kind of vitality is already available.
The soul cannot be buried by the sky or destroyed by the earth. Even if the soul dies, the body will still give birth to a new soul, transcending reincarnation and forming the six paths of its own, which has not yet been realized.
The twelve gates of the Tianmen do not exist independently, but are cycles within the body, interrelated and restricting each other.
For example, when the soul and spiritual thoughts merge, a new consciousness is born in the physical body. The consciousness perceives the body and perceives the power of the soul, thereby understanding the mind and nature and awakening the true spirit.
One is strong and all are strong, one is weak and all are weak, they are closely related.
"I have now attained the sixth level, but there are still six levels that I have not yet perfected."
Shen Gongbao whispered, and his figure was swaying. Golden flowers were hanging down from the clouds above his head. Lamps were burning on the flowers, and the lamps were rising up. They were piled on top of each other, chaotic and chaotic, as if there was no beginning and no end, before the innate.
In the land of chaos and chaos, three illusory flowers swayed, blooming at six levels, taking root on the avenue of innate calamity and the four avenues of acquired destiny, nurturing a Tao fruit that seemed real but not real, seemed illusory but not illusory.
The three flowers of essence, energy, and spirit correspond to energy, laws, and matter, and Qingyun is the manifestation of the great road.
Today Shen Gongbao's Qingyun can be called: Taishang Yuanshi Qing's micro-tribulation Qingyun, which has four acquired changes.
"Jie!"
"bitter!"
"Disaster"
"Affection!"
"Xu!"
Shen Gongbao put his five fingers together, and in his palm it seemed as if the universe was born and died, the stars were carried, and the avenues were flowing. It was like the earth was turned upside down, and the five-finger mountain pressed down, shooting out five rays of flying fairy light, which shook the earth.
The rays of feathered immortal light broke through the boundaries of the avenue and reached the face of Qingwei Celestial Immortal. They were no longer blindly beaten, and even had one or two opportunities to fight back occasionally.
Qingwei Tianxian wears a lotus crown, with slender forehead and eyebrows, long fluttering beards, and protruding eyebrows. When he sees the immortal light coming from the avenue, he does not panic, smiles, and sways a fly whisk in his right hand, sweeping the world and leveling it. Immortal light.
"Junior brother, scattered but not in chaos, the great road is boundless, and it is the foundation of cultivation." Old Immortal Qingwei said with a leisurely smile: "Nurture can lead to innateness, and innateness can evolve into acquired nature. This is the mystery of yin and yang creation."
Grinding is painful and joyful. This kind of Taoist guidance and the secret of Jinxian cannot be heard by the outside world. Shen Gongbao hit the snake with a stick, followed the trend, and said with a smile: "Senior Brother Qingwei is the master of a religion, and the Taoism is transcendent. , not only the day after tomorrow, how does the nature change?"
"The day after tomorrow is called the great road, but it is actually the great road of heaven and earth, the law of the universe."
"The innate one is called the Great Dao, but it is actually the Great Dao of one's own body and does not exist in the universe."
Qingwei Celestial Immortal said calmly: "The laws of the day after tomorrow seem to be the day after tomorrow, but in fact they have existed since the beginning of the world. They occupy a word called "Xiantian". The last word."
"I see."
Shen Gongbao suddenly realized: "In the midst of smoothness, there is reverse, and in the midst of reverse, there is smoothness. It is nature and the day after tomorrow, in no particular order."
The Three Thousand Great Ways of Acquisition are the laws of the universe itself, and they are the laws of Acquired.
The innate Dao is a Dao condensed by the practitioner's own body, and does not exist in the universe.
To connect the acquired with the innate, one needs to rebel against the innate, come before the creation of the world, mark the void, and leave traces of the innate path.
Let the innate avenue of the latecomers govern the three thousand laws that existed at the beginning of the world.
"Good."
Qingwei Tianxian nodded in approval, and gave a simple example: "There is no Five Elements in the world, there are only five laws of the universe: gold, wood, water, fire, and earth."
"There is a powerful person who condensed the Five Elements, rebelled against the innate nature, branded the starry sky, and created the Five Elements Avenue."
"Sublimating the five acquired laws of metal, wood, water, fire, and earth into the innate five elements."
Shen Gongbao thought thoughtfully, reasoning that he had the innate path of luck as his foundation, so how should the other innate path evolve.
Sea of suffering, lust, emptiness, disaster, the four acquired laws, what kind of innate avenue should they evolve into?
Shen Gongbao asked Qingwei Tianxian to try to find the answer.
Qingwei Tianxian smiled slightly, and the breaths of thunder and lightning appeared on his fingertips, two acquired avenues. Then, like the rotation of Tai Chi, Yin and Yang, the thunder and lightning avenues rapidly rotated, merged, and unified, and finally revealed a trace of destruction!
"boom!!!"
The power of destroying the world, like lightning and thunderbolt, struck towards Shen Gongbao as fast as time.
Shen Gongbao's expression changed drastically, but the voice of Qingwei Tianxian sounded in his ears, asking: "What avenue should you use to break the power of destruction?"
Destruction, ultimate destruction!
Everything will come to ruins. In the face of such power, no order, no structure, no magical powers will help, and it will only fall into ultimate destruction.
However, it is extremely simple to destroy it, just use more powerful destruction.
Destruction of destruction.
Avenue of Destruction Use Avenue of Destruction to break.
To defeat all laws with one force is always the true meaning and the most correct truth in the world.
If it doesn't work, it must be that the force is not strong enough and the fist is not hard enough.
However, when the strength is insufficient, when the fist is not strong enough, we must learn to use softness to overcome hardness, and we must learn the principle that all things are mutually reinforcing and restraining each other.
The avenue of destruction is naturally the force of creation.
Creation, Creation, Creation of Heaven, Yuanshi... Many concepts circulated in his mind. Shen Gongbao struck out at the Nine Seals of Yuanshi, opening the sky, and collided with the Great Avenue of Destruction with a force that created the world and created everything.
Creation and destruction coexist, infinite light blooms, and infinite heat bursts out!
Destruction and life dance together, nothing better than creation.
Infinite light creates the only one, in which thousands of laws evolve, billions of vitality vibrate, killing to the extreme, and also sacred to the extreme.
The creation power of the Great Avenue of Creation collides with the final power of the Great Avenue of Destruction, just like the blending of water and fire. They cancel out the huge power in between, just like the creation of the Big Bang. The glorious situation is fascinating.
Shen Gongbao looked at this scene and thought thoughtfully: "Two completely opposite avenues are contradictory to each other, but they give birth to supreme creation. They are more powerful and mysterious than a single avenue."
"good."
Leader Qingwei nodded and said, "This is the opposite of Tao."
"The opposite is the movement of Tao, and the weak is the use of Tao. Everything in the world is born from existence, and existence is born from nothingness."
“Nothingness and existence are two completely opposite things, but they are mutually reinforcing and interfering to form all things.”
"The great road of positive and negative, the beauty of existence and non-existence, the flow of yin and yang, the life and transformation of two things, are all in it."
The law of movement of Tao is a continuous cycle, and the development of things continues to move towards the opposite. And once it reaches the limit, the extremes of things must be reversed, and finally return to the roots of things.
This is true for spiritual practice, and so is the innate path.
Shen Gongbao's first innate path is calamity. If the second innate path is disaster, then the two are almost similar in rebirth.
It can only stop at the realm of Tao Sheng One and Life Two. It is difficult to go further. It takes a lot of time and artificially creates conflicts and contradictions.
However, if there are two conflicting and contradictory innate avenues, it is easy to enter the realm where two generates three, and three generates all things.
Thus, the innate leads to the acquired, one creates three thousand, the three pillars stand together, integrates the three thousand laws of the universe, and creates the world with one thought.
"My way of calamity is constant movement, endless calamity, destruction along the way, breaking class solidification, stirring up destiny, and disrupting time."
"In a nutshell, life lies in movement, and life lies in tossing."
"This is movement."
"There is movement and stillness. The second innate avenue must evolve in the direction of stillness. It should no longer act recklessly, but should stick to the rules, cut off the connections, follow the steps, and have traces to follow."
While Shen Gongbao was thinking, one after another of innate avenues that were famous in all the worlds came to mind.
For example, the Great Way of Innate Yin Virtue emphasizes the continuation of Yin Virtue, which is passed on from ancestor to descendant. People in the past have not died, but live in the blood.
The fragments of ancestors' greatness are circulating in the bodies of descendants. What a magical and mysterious thing this is.
Therefore, Yin virtue can be used as one of the foundations of reincarnation.
If you choose this avenue, his human nature, Ksitigarbha, can provide a lot of help. After all, the underworld of the Lotus Lantern universe is controlled by Ksitigarbha, and the moon is first to come near the water and the tower.
However, if you use Ksitigarbha, Yinde Avenue is not the first choice.
Because the survival of Yin De is not obvious, and there is even the possibility of being cut off. Once the bloodline is severed, the connection is interrupted, the way of heaven collapses, and Yin De no longer exists.
On top of Yin De, there is a powerful avenue that spreads its fame to every corner of the world.
cause and effect!
The avenue of innate cause and effect!
In ancient times, there was a rumor circulating in the prehistoric Lord Heaven Realm.
The great road is fifty, the way of heaven is forty-nine, destiny does not come out, cause and effect reigns supreme.
Time is respected and space is king. Creation and destruction, mutual growth and mutual restraint.
Three Thousand Laws, power comes first, reincarnation of life and death, five elements of yin and yang.
Although this is a rumor fabricated by good people, even though the realm of earthly immortals can comprehend the avenue of space, and the realm of heavenly immortals can comprehend the avenue of time, even though many saints rely on their own fists to defeat invincible hands in the sky and crush all illusions, I am the only one who is supreme. …
However, the fact that this rumor can be spread to this day and influence generations of ancient monks is enough to explain everything.
Some avenues are really special and difficult to learn, master, and get started.
Everything has cause and effect. Ordinary people are afraid of consequences, and Bodhisattvas are afraid of causes. Cause and effect is like a net, densely covering all heavens and all realms.
Even the Great Heavenly Lord of Yuanshi has the honorific title of First Cause.
Even among Western religions that are based on cause and effect, there are only a handful of monks who can cultivate the path of cause and effect.
There are ten disciples under the Buddha of the West, among whom Kasyapa Ananda and the two great sages are the leaders, and there seems to be a tendency to succeed him.
Kasyapa pinched a flower and smiled, saying that he was a special disciple outside the law. He was in a heart-to-heart relationship, and he was half a Tathagata. He was a senior brother in the true sense. He led many disciples into the door, and he had a transcendent status.
However, Ananda was able to stand out from the crowd of disciples and stand side by side with Kassapa precisely because he created a sword technique of staining the cause and effect based on the avenue of cause and effect.
Cut off the purity, fall into the world of mortals, be stained with cause and effect, cut off the demonic nature, enter Nirvana, realize the Tathagata, and return to the other shore.
The seven postures of Ananda's sword for breaking the precepts are mysterious and mysterious. They emphasize breaking the precepts, going through the cause and effect of the mortal world, achieving great enlightenment, lawlessness, and finally realizing the supreme enlightenment.
"If I achieve enlightenment through cause and effect, I will become a third-step golden immortal, most likely after becoming a god."
Shen Gongbao murmured in his heart. After tempering again and again, he finally saw his own practice and path in the Golden Immortal Realm.
Flowers bloom at six levels, then bloom at six levels, and become twelve levels to achieve Daluo.
At the same time, we must sublimate an opposite innate avenue as the foundation for our own two-to-three generation, and the three-to-one generation for all things.
This time the grinding was considered a success.
It's just that Shen Gongbao felt a little uneasy for no reason, always feeling that something was missing.
It has obviously been tempered by twelve immortals in turn.
"What's missing?" Shen Gongbao murmured in confusion.
Qingwei Tianxian smiled slightly and said: "We still need Qingyuan."
"Senior brother, save me!"
Shen Gongbao immediately shuddered. If Qingyuan Tianxian comes in, it will not be a grind!
(End of chapter)
