What are three disasters and nine disasters?
The three disasters are divided into three minor disasters and three major calamities.
The three major tribulations: the wind tribulation, the yin fire tribulation, and the thunder tribulation. If you can survive the tribulation, you will become an immortal. If you cannot survive, you will turn into ashes.
The three minor disasters: weapons disaster, plague disaster, and famine disaster. If you survive the disaster, you will become a real person, but if you cannot survive it, you will become a ghost.
The nine disasters are the disasters that monks encounter on their way to seek immortality. There are nine kinds of disasters in total:
If you can overcome the difficulty of entering the Tao, you will gain freedom; if you overcome the difficulty of lust, you will gain purity; if you overcome the difficulty of fame and fortune, you will be able to forget about it;
If you can overcome the difficulties of food and clothing, you can gain a living; if you can overcome the difficulties of a weak body, you can strengthen your body; if you can overcome the difficulties of a blind teacher, you can obtain the true message;
If you can overcome the difficulties of the Tao, you can gain enlightenment; if you can overcome the difficulties of the will, you can gain the heart of the Tao; if you can overcome the difficulties of the years, you can gain immortality.
"Nine misfortune people, small calamity real people, big calamity immortals."
"There are fifteen calamities in total. This is the practice of a Taoist."
Shen Gongbao was in the upper position, his hands were hanging down, and he spoke every word with pearls. He spoke in such a way that the sky was filled with flowers and golden lotuses surged from the ground, and he wonderfully performed all kinds of disasters and disasters, and the subtle Taoist Dharma.
Sometimes he talks about how Yu Qingsi handles disasters, and sometimes he talks about Taiyi Qinghua's method of rescuing people from distress.
The void shook, ghosts and gods cried together, and the green and purple energy fell down. Compared with the last time I taught Li Yi's moral words, it was more solemn and vast, causing the universe to shake.
This is the Yuqing method, the purpose of Taiyi, personally taught by Yuanshi, and the road to transcendence is not an ordinary one.
There are many kinds of vast visions, and they appear frequently. There is morality riding a bull, purple energy coming from the east, Yuan Shi opening the sky, chaos surging, a phoenix holding a book, carrying five virtues, a blue dragon surrounding a pillar, the Holy Sun...
Many visions are expanding and will soon fill the small temple, jump out of the sky, fly across the stars, and illuminate the void and universe.
Suddenly, the golden body of Guanyin Bodhisattva bloomed with a ray of brilliance, and a round of bright and pure round light gathered, showing the meaning of pure compassion, forming a huge field, restraining the vision in the small temple.
This is one of the main purposes of Shen Gongbao's visit to Guanyin, to enter the village secretly and not to shoot anyone.
The last time Li Yi preached, Xiao Qian was shocked and did not receive any prying eyes. That was because Shen Gongbao had illuminated Tian Xin with the light of heaven in advance, condensed a Tao Lord Karma in the sea of Haotian vitality, and successfully dragged Emperor Yuanyang into a deep sleep.
Spreading the path of transcendence makes the vibrations even more severe. If Emperor Yuanyang is awakened, he is asking for trouble, not to mention the vastness of the void universe. If the evil god of the void and his hidden existence are summoned, he is really asking for death.
With the blessing of Guanyin Dojo, all power can be buried in silence. No matter how the powerful person calculates the secrets of heaven, he can only get a fog.
Li Yi, meditate, Huiming was fascinated by what he heard, immersed in the new path.
Shen Gongbao talked about Taoism and Zen for a while, and the three schools cooperated with each other. A bright and free halo appeared behind his head, which reflected the pure and compassionate light of the Bodhisattva's golden body, reflecting the principles of Buddhism and complementing the path of disasters. , the part that Buddhism lacks.
Finally, with the path of six desires, life, death, ears, eyes, mouth, and nose, the nine orifices of the human body are opened, the seeds of truthfulness of all dharma are planted, and the inner world of the universe is opened up.
Then watered with the Eight Sufferings, he experienced the suffering of birth, the suffering of old age, the suffering of illness, the suffering of death, the suffering of separation from love, the suffering of resentment and hatred, the suffering of not being able to seek what he wanted, and the suffering of the five yin beings burning, and he achieved the Buddhist Dharma.
The former's nine orifices focus on the physical body, while the latter's Dharma focuses on the spirit. The combination of the two breaks the limits of the human body, integrating the inside and outside into one, borrowing the laws of heaven and earth between raising hands and feet.
"World Honored One!"
Master Jingxin immediately paid homage and was sincerely convinced. Shen Gongbao opened up a new path. In her mind, she was no longer as simple as a Bodhisattva. That kind of worship was infinitely higher.
All gods, humans, and saints respect him, so he is called the World Honored One.
It means the most noble saint in the world.
Therefore, I changed my name to the World Honored One. This is the Supreme Being of this time and the Supreme Being of the Yuanyang Realm.
"I have not become a Buddha."
Shen Gongbao shook his head and refused the title.
Master Jingxin looked at Shen Gongbao, and then at Guanyin Bodhisattva. A hint of enlightenment appeared in her eyes, and she praised in a low voice: "The Bodhisattva achieved enlightenment in the past, and guided all sentient beings with compassion. My disciples have understood this."
Avalokitesvara has achieved perfect enlightenment and is called the Tathagata of the Right Dharma. In order to save all sentient beings, he also manifests his identity as a Bodhisattva, carries the cause of fruitful deeds, drives Cihang in reverse, assists Amitabha, and saves all suffering sentient beings.
This kind of situation where the great Bodhisattva became a Buddha in his past life and vowed to come to various worlds to save sentient beings, Buddhist disciples call it "returning to the mercy of love."
In Master Jingxin’s view, Guanyin Bodhisattva is driving Cihang backwards, and Bodhisattva Duran is also driving Cihang backwards. In the past kalpa, he was a disciple and brother, achieved Buddhahood, and now descends to earth to save all sentient beings.
With this inference, everything becomes reasonable.
Looking at Master Jingxin's expression of "I understand," Shen Gongbao twitched the corner of his mouth and almost didn't curse, "What do you know, Nie Zhan?"
How could he, a true immortal under the Yuqing sect, become the Buddha's World Honored One?
In order to avoid further smearing, Shen Gongbao changed the topic and said: "Weapons of criticism cannot replace weapons of criticism."
"The way of the Tribulation Immortal is to search within. Although you can obtain immortality and purity, it is ultimately internal. Your nature is perfect and you cannot interfere with the external material world. If you want to break the shackles of dragon energy and the imprisonment of heaven, you need to establish a Taoist court."
The three suddenly realized that in this situation, even if they have perfected their own nature, so what if the pure and immortal Tribulation Immortal is just a self-made man, unable to change the general trend of heaven and earth, let alone prevent the catastrophe of annihilation.
Immortality does not mean immortality. The immortal Tribulation Immortal can still be killed.
Yuanyang Heavenly Emperor and Yuanyang Heavenly Court were like a knife hanging over their heads.
"Teacher, how to overthrow the Heavenly Court and establish the Taoist Court."
Scholar Li Yi's eyes were bright, as if there was light, and what he saw made him lose his mind.
Otherwise, a scholar would not talk about rebellion so lightly.
Master Jingxin also looked over expectantly, hoping that the Bodhisattva would show them a clear path.
"This luck comes from all living beings in heaven and earth, and is not unique to him, the Emperor of Heaven."
Shen Gongbao chuckled and said meaningfully: "Learn from the barbarians and learn skills to control the barbarians. Heaven will use the way of luck to suppress you. You can also use the way of luck to kill the gods and prove the way."
"What is determined by nature is destiny; what is changed the day after tomorrow is destiny!"
"To overthrow this day and rebuild the world is our destiny!"
The brilliance on the golden body of Guanyin Bodhisattva slowly converged. In the dark night, thunder suddenly exploded, lightning flashed, storms gathered, and the times fluctuated.
Nature is a person; human heart is a machine. The way of establishing heaven is used to determine people.
The sky sends murderous intentions, and the stars change their places; the earth sends murderous intentions, and dragons and snakes rise from the ground; humans send murderous intentions, and heaven and earth turn over and over again; heaven and man unite, and all changes are established.
"Jingxin, how many fellow Taoists are there in the Yunduan Mountains?"
Shen Gongbao said calmly: "No matter whether it's human, demon, Buddha, Tao or ghost...it will be repaid as soon as possible."
Master Jingxin took a deep breath, thought seriously for a moment, and replied: "To the west of the Yunduan Mountains, there is Lanruo Temple, where there are demons, Taoism, Buddhas, and people."
