"Yes," the driver saw that Haibara Ai was interested in Minamoto Yoshitsune and started a new wave of crazy recommendations, "There are many attractions related to Yoshitsune, including the Benkei Stone in Sanjo Fuya Town, the Shimokyo Ward Gojo Tenjin Palace…”
It wasn't until the car parked that the driver stopped to recommend and reported the fare. When Chi Fei finished paying the bill and drove away, he didn't forget to add something.
"Sir, your sister is really cute, like a Japanese doll!"
On the spot, Chi Feichi and Hui Yuarai were silent, trying to drive out the voices that were still echoing in their minds.
It's quite frustrating to encounter an overly enthusiastic driver.
"Little sister!"
Soon, the two girls in kimono waiting in front of Kiyomizu Temple smiled, waved, and walked forward quickly.
Haihara Ai suddenly felt a little regretful. Why would she want to find two beautiful elder sisters as guides? Seeing as Brother Chi was not like him, no matter how long the contact was, it would be useless. Now she just wanted to stroll around quietly for a while.
Fortunately, both girls are very measured, speak softly and are not verbose. They took them to visit Kiyomizu Temple and Fushimi Inari Taisha Shrine, and also taught Haibara Ai to sing Japanese songs that all girls in Kyoto can sing. Told a lot of stories.
In order to express his gratitude, Chi Feichi invited the two girls to dinner and added UL friends by the way.
Before saying goodbye, the two girls said frankly that they just wanted to meet handsome guys so that they could show off in the future, so that Chi Feichi would not feel pressured and they could find them when he came to Kyoto.
In the evening, Chi Fei went to Seimei Shrine and Ghost Street to check out the filming locations of the Onmyoji series in advance.
By the time they got back to the hotel, the two of them were very tired.
On the second day, Haiyuan Ai followed suit and chose the cleanest Shanneng Temple, preparing for the two of them to spend a day strolling in peace.
There was no one in front of the temple. A group of people gathered in the backyard, watching the two men competing in swordsmanship.
Chi Feichi took Hui Yuan Ai in directly and stood under the eaves to watch the excitement.
Among the onlookers, the old monk with a gray beard on his chin was the first to notice the arrival of Chi Feichi and Hui Yuan Ai. He narrowed his eyes with a smile. After the competition was over, he stepped forward, clasped his hands and smiled. A ceremony, "The glow is brilliant this morning. It turns out that there are distinguished guests coming to the door. I am Enkai, the abbot of Sannou Temple. I welcome you two."
The other four people also followed and stayed aside quietly.
Sometimes, the advantage of dressing up is that it can bring some convenience.
Seeing that Haibara Ai was wearing an expensive kimono that cost no more than 5 million yen, and she was hugging a small rubber ball while rubbing her clothes, Chi Feichi and Haibara Ai didn't care about their clothes at all, and the four of them understood it more or less. Human beings are not simple characters.
"My roommate wants to find a quiet place to play," Chi Feichi said calmly, "Excuse me for disturbing you."
Faced with Chi Feichi's calm attitude, Yuan Hai felt a little pressure in his heart for no reason, but he still smiled and said, "You two can just do whatever you want. I can take you two around first."
Chi Feichi did not refuse, "Thank you."
Yuan Hai said to the great monk behind him, "Long Yuan, just accompany the three donors here and continue to learn the art of swordsmanship."
Long Yuan clasped his hands together and said, "Okay, host."
"Shanneng Temple is mainly dedicated to Medicine Master Tathagata," Yuan Hai led the way out, keeping half a step away from Xianchi Fei, and asked with a smile, "Sir, do you know anything about Medicine Master Tathagata?"
Chi Feichi said in a calm tone, "I hope that when I achieve Bodhi in the next life, there will be sentient beings who are inferior in body, have no roots, are ugly and stupid, blind, deaf, mute, crippled, leprous, mad, and suffer from all kinds of diseases. If they hear my name Already, everything will be upright and wise, all faculties will be fully developed, and there will be no suffering."
The great monk Long Yuan raised his head in surprise and looked at the back of the young man in black kimono.
The other three: "..."
I don't know how powerful it is, but it seems to be very powerful.
Haibara Ai:"……"
Fei Chi's voice when he recited the sutras was really... ready to save people!
Yuan Hai was stunned for a moment, then nodded with a smile and said, "The Medicine Master Tathagata has made the sixth vow of the twelve great vows. The vow is to make all the roots perfect, so that those who are physically disabled, ugly, and suffer from various diseases can hear me." If you are destined to be healthy and dignified, you will be able to eliminate all kinds of suffering..."
Haiyuan Ai followed for a while and listened to the two people talking about Buddhist scriptures and Buddhist principles. When passing by the courtyard, he saw cherry blossoms blooming on the trees in the courtyard, so he held a small rubber ball to watch the cherry blossoms.
When they turned to the front hall, Yuan Hai introduced the Buddha statues enshrined and tried to promote business. "If Mr. Chi needs to pray for blessings, he can ask us to chant sutras and pray for him on his behalf."
Chi Feichi looked at the Buddha statue, but did not pay homage. He handed a check to Yuan Hai, "There is no need to pray. I want to try Master Yuan Hai's tea, as long as the master doesn't dislike me as a 'bad guest'."
Japanese monks can get married, but they also have to make money to support their families. The source of income is generally donations from believers, sales and management purposes, and chanting sutras and praying for others.
He and Haibara Ai came here to play. They didn't necessarily have to donate money, but they could enjoy walking around the temple, being warmly received by everyone, tea and food if they wanted, and staying in the temple if they wanted. Stay' treatment.
Of course, you still have to abide by some general rules of the temple. People will never agree to things like having a barbecue in the main hall. They will also think that you are "bullying others with money", and they will not be angry with you.
Yuan Hai, as the host, also walked with him for a long time. From the clothes, he could tell that these were two believers who could develop well. He expressed his attitude of attaching importance to it. There is no charity now. If the impression is good, we can still talk about it in the future. Well, if we get to know each other well and can chat with each other, Yuan Hai says that the temple is having difficulties in running the temple and comes to see him, so why can't he help a little bit?
He did not visit the shrine on the way, which showed that they did not believe in Buddhism. They only visited it as a tourist attraction. He chatted with Yuan Hai about Buddhism, Buddhist scriptures, and Buddhist principles. From time to time, he asked about some unfamiliar knowledge. He also hinted at the beginning that he had the intention to donate some money to buy benefits. , but it depends on the level of Yuanhai.
In his previous life, in order to facilitate disguise and get closer to the target, he also had some understanding of Buddhism. He was not professional enough but enough to deal with it. If Yuan Hai couldn't even catch what he threw, then it would be regarded as 'not even a good host and not worth it' , declare goodbye.
Everyone knows the unspoken rules.
The three people competing in the kendo competition in the backyard had also donated money to charity, and they seemed to be very familiar with the two monks from Sannou Temple.
However, there are certainly not many people who have such problems as him. Most people come to ask the master about their concerns and let the master enlighten them to see if the other person can convince themselves, make them understand, and forget their worries.
Those who donate may not necessarily be believers, they may come to seek comfort. Anyway, one sentence: If you can make me feel comfortable, then donate.
Some of the questions he asked were difficult enough, so he said he was a 'bad guest'.
Yuan Hai took the check, clasped his hands together, and said with a smile, "It is the most gratifying and happy thing for me to have someone to talk to about scriptures and Buddhism. How can Mr. Chi be regarded as a 'bad guest'?" What? If Mr. Chi wants to drink tea, we can go to the Zen room or sit under the cherry blossom tree in the courtyard for a while, or we can watch the other three donors compete in swordsmanship."
This means: Believe me, I am capable, and making things difficult for me is nothing. Not only do I not feel distressed, but I am also happy that there is someone to talk to.
He also complimented Chi Feichi by the way: Ordinary ordinary people can't talk to me, so the donor is not one of those ordinary people and has level.
Chi Feichi didn't rush to decide, "Where do you think we should go for tea?"
He suddenly realized that drinking tea and watching cherry blossoms was not as interesting as having sex with this old monk.
If Yuan Hai knew better, he would not really choose the most suitable place to have tea, but would choose the place he most wanted to choose.
He asked this deliberately because he wanted to test how much the wise old monk had figured out about him just now.
"Let's go to the courtyard. The April Cherry Blossoms are full of life. It's worth enjoying tea under the trees." Yuan Hai led the way with a smile, wondering if Chi Feichi asked on purpose. He couldn't tell at the moment, but he was more interested. Leaning towards 'yes'.
This young man's intelligence, response, agility, and ability to hear what is said are not in line with his apparent age. He has knowledge of Buddhism that many believers do not know, but he does not believe in Buddhism. This means that he only treats it as "extracurricular knowledge." Come to understand, he must know a lot about other aspects, which made him suspect just now that the fox in the back mountain became a spirit.
He felt that chatting with this young man was much more interesting than other things.
"Master Yuanhai is an eminent monk." Chi Feichi said calmly and firmly.
He did want to drink tea in the courtyard.
"It's just because Miss Haiyuan is in the courtyard. For a little girl, it's too boring to go to the Zen room to listen to us talk about Buddhism. And to watch kendo, she doesn't seem to be interested in kendo either. She should still stay in the courtyard," Yuan Hai said When he arrived at the courtyard, he stopped and looked at Haihara Ai, who was shooting a ball under the tree. It was rare that he didn't have a sharp edge. He bluntly stated the basis for his judgment, "Miss Haihara proposed to stay in the courtyard before. Mr. Chi I nodded my head in agreement and didn’t give too many instructions, but I was accommodating, but it may not be without concern, and I wouldn’t go to other places to sit for a long time, it’s just human nature.”
Chi Feichi also stopped and looked at Huiyuan Ai who was walking over, "That's why I said Master Yuan Hai is an eminent monk."
Hearing the comment 'eminent monk' for the second time, Yuan Hai couldn't help but asked curiously, "Mr. Chi, what do you think is an eminent monk?"
Chi Feichi lowered his eyes and thought for a while, "Whether you are good or not depends on thinking and debating."
Thinking is to read the Buddhist scriptures thoroughly, understand the principles, and verify the Buddhist principles with the principles in the current reality, so that you can generate your own thoughts derived from Buddhism; debate is the skill of persuading others. When debating with others, you must also be good at observation. , discern the situation, think clearly and flexibly, and use the fastest speed to find points that can be refuted in other people's words.
Don't ask him why he thinks so. If you look at the Chinese stories related to Buddhism, you will definitely be an eminent monk if you have these two points. And the stronger your ability to think and debate, the higher your level.
For example, Xuanzang, who became the younger brother of the Emperor of Tang Dynasty and went to the West to obtain Buddhist scriptures. If he was the first to say that Xuanzang could only be long-winded and mystical, he would not believe it. Then he was probably a monster who was extremely good at thinking and debating.
"You can also say yes, Hui." Chi Feichi added.
In the final analysis, it still depends on whether you are smart or not.
Don't tell him that he has the root of wisdom in his previous life. He is naturally smart and transparent, and can quickly master thinking and debating. The smarter he is, the higher his achievements will be in the future. This is the 'root of wisdom'.
Yuan Hai clasped his hands together and bowed deeply to Chi Feichi.
Hui Yuan Ai walked closer with the ball in his arms. He was confused, but stopped and did not move forward.
What did Brother Fei Chi and the host talk about? What was this situation like?
Yuan Hai straightened up, feeling a little emotional in his heart. He didn't know where this monster came from. He had to achieve something without any background, not to mention that he seemed to have a background...
"If you have the ability to stir up trouble..." Yuan Hai looked at the sky and was stuck.
"The sun, moon and stars change."
Chi Feichi kindly helped Yuan Hai add a line that could highlight the soul of the second grade.
Yuan Hai looked away and sighed.
Look, people have expressed their ambition, and they want to overturn the rhythm of the world.