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Taking advantage of Long Jian's visit to Mount Ye to pay homage to his ancestral mausoleum and the need to take off all his worldly possessions, the Soul Burying Family went on a killing spree in the demon market to lure Long Jian away.
After Long Jian left, he took the double rings by force.
With the two rings in hand, Xuanhuang Qindao no longer cared about it and started killing in the demon market.
Long Jian led his troops to attack, but was defeated by the Xuanhuang poor Taoist Zheng who had the power of double rings.
In the end, the stolen subordinates desperately rescued him and fled to Borneo, where he was protected by Huanchen Buwu.
Taking advantage of the defeat of the Yao City dynasty's army, the Zanghun family demanded that the thirty-six clans of Yao City show their allegiance, otherwise their families would be confiscated and exterminated.
Xuanhuang Qindao used a little bit of Longjian's effort obtained in the battle to liberate the yin and yang dual mineral power of the Yuanchu Ring, and went to Fengbei Mountain to meet the original ring spirit, and obtained all the power of the Death Order and Life Talisman to activate the ghost martial arts in the Ghost Sound Valley. Armor.
With the blessing of the Ghost Warrior Armor, Xuanhuang Qiongdao was so satisfied that no one in the world could control him.
In order to practice evil arts, massacres were carried out in the demon market, which caused the population of the originally prosperous demon market to be depleted and nine out of ten houses empty.
Many people from the Demon City fled into Borneo with their families and families.
During this period, Long Jian asked for help from the five coastal tribes he had risked his life to save, hoping that they could send troops to take over.
But because the five tribes were afraid of the Zanghun family, they flatly refused.
In the end, Long Jian, as the lord of the demon city, asked Huan Chen to send troops.
The new Hongmian Qiyuan and the swordsman Qiongbaji, who were reorganized after Guanxing joined and were led by Akata and Onikata Akimyo, sent out troops and demons.
Fight with the evil forces led by the Zanghun family in the Guhe Plain.
Qiong Baji, in a state of neither human beings nor swords, used the Western Frontier Divine Sword to defeat Xuanhuang Qiongdao, who held the ring from the beginning of the Yuan Dynasty.
The ring passed down by Kailong Emperor was also destroyed by the Xijiang Divine Sword in this battle.
With the dissipation of the Double Rings at the beginning of the Yuan Dynasty, the Onimu Armor, which relied on the power of the Double Rings, was also destroyed by Onikata Chimei and others.
As a result, the Zanghun family was defeated, and all the heads of the Zanghun, Burianhun, and Yanhun clans were executed.
Only Xuanhuang Qiongdao, who sacrificed his life to destroy the magic without harming his parents and children, was able to survive and escape to China.
After the war, Huanchen Buwu showed thunderous methods against those demon city tribes who had taken refuge in the Zanghun family and helped the evildoers.
For all tribes listed in the surrender letter, their leaders will be executed, and their subordinates will also have to accept the reduction of their numbers.
Depending on the situation, Huan Chen Buwu might cut the thirty-six tribes in half or one-third of their population.
These people who were cut off by the Huanchen Buwu will be regarded as voluntarily giving up the surnames of their original tribes and migrating to Borneo or under Longjian.
Especially the five coastal tribes who had been favored by Long Jian were ungrateful and guilty.
The fiefdom was taken back, and the direct descendants of the clan leader were all executed with the characteristics of the demon city and sunk into the trench.
The remaining branches were all scattered in Borneo and were no longer allowed to live with their original surnames.
Moreover, in view of the long-standing tribal politics in the Demon City, Huanchen Buwu adopts the method of "the clan leader dies and the clan is divided".
After the death of the old patriarch, the land under the jurisdiction of the tribe is distributed to the sons of the tribe leader until the land is exhausted.
However, alliances between different races are not allowed.
Once discovered, the tribe to which they belong will be severely punished.
After this series of operations by Huanchen Buwu, the Demon City, which had been in ruins due to the rebellion of the Zanghun family, finally recovered some of its vitality.
The military power of Demon City has also completely fallen into the hands of Zheng, the warrior of Huanchen.
Long Jian had long been aware of the result that the Kailong Emperor's lineage only held administrative power.
After experiencing the chaos in the Zanghun Family, he found that he could not make the Demon City truly safe with his own abilities.
Only with the force of the world can we suppress those ambitious people.
With Long Jian's full cooperation, the monster market was finally pacified and entered a period of governance.
During this period, the Central Plains was not peaceful either.
First, Xia Bodhi and his younger brother Zambi Boluo handed over the origin of the three religions to Zi Yaochao for safekeeping.
This move caused an uproar among the three religions, but the government promised that it would never pry into the secrets of the origins of the three religions. However, it was not kept for the time being, and after thirty years, it could only cease operations.
After that, Jin Ouwuque, one of the original six kings, was killed, and his body was found by passers-by in a deserted forest.
After some inspection, it was discovered that the man died due to Buddhist martial arts, and the heart of the body was taken away.
Jin Ou Wuque attracted the attention of Zi Yao Dynasty because of his identity as the former leader of Jin Ou Dynasty.
Ordering a strict investigation of the murderer, Ji Xia Shang was sent to Buddhism to find out who did it.
This move was originally a normal investigation process, but it was criticized by a group of people from the three religions who had long been dissatisfied with Zi Yaochao.
Among the rumors they spread, Zi Yaochao had long coveted the origin of the three religions.
Jin Ou Wuque was also assassinated by someone sent by the Zi Yao Dynasty. The purpose was to use this person to control the three religions and finally take the origin of the three religions as his own.
After a series of fermentation of rumors, among the three religions, the self-proclaimed "Three Religions Against the Three Religions Alliance" officially surfaced, and purple camel posts were widely distributed to connect various forces.
On the grounds that the Zi Yao Dynasty swallowed the origins of the three religions of Mo and persecuted the three religions, he called on everyone to fight against the Dynasty.
At the annihilation meeting held in Xieyang Valley, Xianmei Elder, a reclusive elder of the Mahe lineage and a highly respected "Mei Lao" among the three religions, came forward to preside over the meeting.
This person was very dissatisfied with the styles of Confucianism, Buddhism and Taoism, and even criticized the rule of Ziyao Dynasty.
It is said that the Ziyao Dynasty is unable to rule the Central Plains, and the three religions will also fight among themselves to avoid losing innocent people.
The members of Nisanjiao rose up in rebellion to save the people from the fire and water.
Just when the speech was reaching its climax, a palm suddenly came from outside and killed the old man with beautiful eyebrows.
The person who took charge even left the words "Anyone who resists Zi Yaochao and the Three Religions and spreads rumors and causes trouble will be killed without mercy!"
Under the guidance of You Xinrao, Ni Sanjiao adopted the slogan of "overthrowing the dynasty and destroying the false sect".
He also formed an alliance with the Black Queen, Zhan Li Gong, Xuanhuang Qiongdao and others to form a major underworld alliance.
Compared with the mafia Da Lian Mei's momentum, Zi Yao Chao still carried out things in an orderly manner and still sent people to investigate the death of King Heng.
At the same time, King Xian, who was in a dangerous situation, went to Zi Yao Dynasty because the source of the sacred trees in his territory was about to dry up.
The DPRK offered to help Cai Lv Jian Kan regenerate his life in exchange for King Xian's service to the DPRK.
When it comes to the people of a certain land, King Xian finally complied with the request of the next court.
In the end, Chao used Ling Xiaoman to help restore the vitality of the holy tree, the divine power of kings and the evil body were separated, and the stigmatized person officially appeared in the world.
At this point, Cailu Dangerous Hom will be closed again.
King Xian fulfilled his promise and resigned as the master of Cailu Xianfang. He joined the imperial court and was awarded the title of "Xi Gong". The Stigmata are loyal ministers and protectors of the Lord, and then join the court.
As for the person who killed Jin Ou Wuque, Ji Xia Shang, the deputy director of the Department of Martial Arts, and Xia Boti, the cooperators, have also come to light.
It was the work of Jiulun's Hidden Stake Separate Zen, who was lurking in Yiyunchuan, and the man who escaped from the Monster Market, Shivering Gong.
After a fierce battle between the two sides, the Buddhist body of Farewell Zen was destroyed by Xia Bodhi, revealing his true face as Shen Lun, the "Wuguan" of the Nine Wheels who wanted to perish.
Then, the transformed demon queen led her men to kill and support Shen Lun.
Although there was support from the Yunchuan monks, Shen Lun and others were still allowed to escape.
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