In the Gaoxin Heavenly Cave, a sudden change occurred again.
"I am not Lord Shaoyang. My name is short of a boat and a sail." The unpredictable voice came from Xu Fengnian's mouth, and the dazzling Buddha's light was filled with boundless holy energy.
"Thousands of years of practice together, the boat is missing a sail. The boundless sinking, the sea of dharma is sailing across."
The moment Xu Fengnian turned around, a figure floating out of the dust appeared in front of Shi Tulai's eyes.
"Who are you?"
Just when Shi Tathagata was surprised and doubtful, Quezhou Yisail played the flute of heaven and man across the river.
The sound of the flute reached their ears, and when Emperor Tathagata and Shi Tathagata came to their senses, they were already in the stone pavilion.
The person in front of me is Quezhou Yifandu.
"You two, do you want some tea?" Quezhou Yifandu took a seat first, picked up the teapot, and poured tea for the two of them.
Di Ru came to his senses from the battle between saints and demons, looked around and asked: "This place is..."
"There is no water, no ocean." Quezhou Yifandu's voice was soft and gentle.
"You are not Xu Fengnian."
"I am Quezhou." Quezhou Yifan picked up the teacup in front of him and drank the tea.
Shi Tathagata remembered Xu Fengnian's strange behavior just now, "So, you want to see the Buddha's head."
Quezhou Yifandu admitted: "Not bad."
Seeing Quezhou's admission, Shi Rulai continued to ask: "Then why did you appear in Xu Fengnian's body?"
Quezhou Yifandu had no intention of hiding it, "I am a different mind body from Xu Fengnian."
"What's your purpose?" Shi Rulai didn't expect Quezhou Yifandu to admit it so readily.
"Same purpose as yours."
Emperor Tathagata suddenly said: "Holy Dharma Master, the master has made tea. Let's take a seat."
"good."
After the two of them sat down, Di Tathagata took a sip of the tea in the cup. The two completely different tastes formed in his heart and turned into a sigh, "It's really good tea."
"This tea is brewed for you." Kuzhou Yifan crossed over to serve Emperor Tathagata more tea and said, "I invited the Buddha here to answer the question."
Di Tathagata asked: "I wonder what kind of answer you got, sir?"
Quezhou Yifandu replied calmly: "It's all nonsense to cling to the image of myself, the image of people, and the image of sentient beings."
Emperor Tathagata smiled bitterly and said: "What a falsehood. But unfortunately, I can't let go of this false persistence."
"Buddha's head..." Shi Tathagata stopped talking, not knowing how to explain.
Quezhou Yifan crossed Pingdan and said: "The monk's persistence comes from his original obsession with sin and indiscriminate killing, and then evolved into the obsession of saints and demons. Those who save people cannot cross themselves, which is the most sad."
Di Tathagata asked: "Sir, was he also a persistent person?"
"Watching is like watching yourself. Different people have different attachments. You can't require everyone to have the same attachments, so this evolves into disputes and even wars."
Di Tathagata said: "So, this was Mr.'s obsession."
Quezhou Yifandu did not answer Emperor Tathagata's question, but asked: "Does the Buddha still believe in putting down the butcher's knife and becoming a Buddha immediately?"
Di Tathagata pondered for a while and said, "I can't answer this question right now."
Quezhou Yifandu's tone did not change: "The difficulty lies not with the creator, but with the recipient. Forgiveness means letting go of oneself, attachment, and hatred. But people have seven emotions and six desires, and this also determines that everyone's future path will be different. Forget Two words are said easily. In the end, you are just deceiving yourself and others."
】
Emperor Tathagata asked: "Sir, you have enlightened."
"Not yet, if only it were so simple." Quezhou Yifandu sighed and continued: "It was fate for the monk to get the rhinoceros horn back then, and it was also fate to return to consciousness from the blood of goodness. But now, the man named Tianqiong has appeared in this world. For the Buddha's head, it is also fate. In this vast world, there are thousands of opportunities, both good and bad. On the path of practice, practitioners have different moods and ideas due to their own opportunities, and the results they choose are also different. "
"Just like the cup of tea in front of the Buddha's head, the mood is different and the taste is different. But after all, water is water and tea is tea."
Emperor Tathagata looked at the cup of tea in front of him. The tea in the cup seemed to be observing himself. Finally, he let out a long sigh, "Alas~"
Quezhou Yifan crossed the road and said, "It seems that the Buddha has an answer in his heart."
Emperor Tathagata closed his eyes and said, "I know the answer, but I can't cross it by myself."
Quezhou Yifan stood up and said: "In this case, Quezhou can only wish the Buddha's head here to realize himself."
The flute of heaven and man sounded again, and the consciousness of the three people returned from the waterless ocean to the Gaixin Heavenly Cave.
Everything before was like a dream.
Only the short boat and sailing boat that truly stood in front of the two people should prove the truth of the waterless ocean.
After this experience, Emperor Tathagata also woke up from the inner demon, "Mr. Quezhou."
Quezhou Yifandu stretched out a finger, pointed it between Tathagata Di's eyebrows, and said: "I will first remove this spell from the Buddha's head."
As the Buddha's power poured into Quezhou Yifandu's fingertips, the spell between Emperor Tathagata's eyes was broken.
Emperor Tathagata felt his eyes clear for a while, and his eyes returned to normal, "Thank you for your help, sir."
Quezhou Yifandu said before leaving: The only way forward is to rely on the Buddha's head himself. "
"Holy Dharma Master, please go see Mr. Quezhou off for me." Seeing that Quezhou was about to leave, Emperor Tathagata asked the Holy Dharma Master to see him off for me.
"Okay. Buddha head, you can recover well here."
"Um."
After leaving Ji Xin Tian Cave, Quezhou Yifandu and Shi Tathagata were walking in the wilderness one after another.
After being sent ten miles away, Shi Tathagata couldn't help but ask: "Isn't it possible that even your master's ability cannot solve the problem of the Buddha's head?"
"Just call me Quezhou." Quezhou Yifan made it so that Shi Tathagata did not have to address himself respectfully, and immediately said: "This is not a problem, but the chance of Emperor Tathagata himself. Becoming a demon or a saint depends on his own choice. .Others cannot interfere, nor can they interfere.”
Not wanting Tathagata to become a ghost becomes a reality, Shi Tathagata clenched his hands and said, "Is there really no other choice?"
At this time, Quezhou Yifandu's calm and gentle voice came into my ears, "Tianming, only by adhering to your original intention can this road be steady. If you are doing the right thing, how can you tell before you reach the end?"
Shi Tathagata asked: "What will happen if we reach the end?"
Quezhou Yifandu explained: "The so-called end is sometimes just another beginning, a turning point. Some people have an epiphany in an instant, some people waste half a life to see through it, and some people even spend a lifetime without realizing it. All of this It all depends on oneself and chance.”
Shi Tathagata asked: "If you realize it, can you save it?"
Quezhou Yifan sailed back and said: "For example, Venerable Moggallana, the first person to have magical powers for the World Honored One, cannot reverse the fate of five hundred Buddhas. When manpower is limited, even if it is powerful, it is difficult to resist the sky."
"Actually, this answer is already in your heart."
Having finished speaking, Quezhou Yifandu's whole body flashed with white light, and Xu Fengnian returned to the leading position.
"You're back."
"Yeah." Xu Fengnian twisted his neck, stretched his muscles, and asked, "I wonder if talking to Que Zhou will be helpful to you?"
Shi Tathagata admitted: "Talk to Mr. Quezhou, it really helps."
Xu Fengnian nodded and said: "That's good. Remember, only by strengthening your determination and being firm enough can you free him. This is also what he wants you to do."
"Oh~, I know." Shi Rulai lowered his head and sighed.
Before Xu Fengnian left, he still remembered: "Remember, if you encounter an emergency, don't be brave. You can go to Xie Zun Road. Your mother and I will help you as much as possible."
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In just a few days, the situation in the martial arts world has changed drastically. Yun Gulei Feng, who was originally in charge of ordering sanctions and the highest standard in the Buddhist precepts, was wiped out overnight by Hao Tianqiong, who led the Doomsday Saint.
For the arrival of Hao Tianqiong, the new Buddha Head, Wu Huodu Mi, was not unprepared. He specially prepared the Buddhist sacred artifacts to seal the temple and wait for it.
However, the holy weapon could not break Haotianqiong's immortal body, and he himself was injured by Haotianqiong using the blood caltrop shuttle that stabbed him last time, retaliating in kind.
When Wu Huodu Mi was seriously injured, Wu Sheng, Yu Shenfeng, and Jing Canglang arrived in time and rescued him.
But the Dala Seal, the symbol of the power of Yun Gu Lei and Feng Buddha, fell into the hands of Haotianqiong.
With this object, Hao Tianqiong opened the forbidden area, obtained the magic weapon he had longed for, and purified the rhinoceros horn.
The remaining monks of Yungulei Peak and Supervisor Shengmituo tried their best to bring out the Buddha's Punishment Channa. Finally, Ren Yunzong was rescued after being searched for and rescued.
After recovering from his injuries, he sent the Buddhist holy instrument of Buddha's Punishment Channa to the Dingzen Heaven in accordance with Emperor Tathagata's instructions before leaving office.
The second of the three monks of Shuyin Pagoda used the torture method of cutting off karma, abandoning delusions, and pulling out torture. After being seriously injured and broken, he was awarded the magic power of Tianqi to destroy illusions, and no bones were left.
The master of Minghui Hall, Fa Zhang Lun Wang, was captured by the Doomsday Saint in exchange for Su Junqing, who was imprisoned in Tianchao Heavenly Prison.
There is a connection between Hao Tianqiong and Su Junqing's father and son's martial arts.
Also relying on this method, Hao Tianqiong could clearly sense that Su Junqing was not dead.
Although I don’t know what Zi Yao Celestial Dynasty is paying attention to, the End Times Holy Legend still wants to save their chief priest.
As for the remaining monks such as Heng Lian Vajra and Liuchen Arhat, none of them was spared and they all died.
After this battle, Yungu Lei Feng, which symbolized the highest precepts and principles of Buddhism, no longer existed in the world.
As soon as the news came out, Buddhism was shocked and the world was shaken.
It seems that the disaster of destroying gods in ancient times is about to happen again.
In this case, in order to successfully slay the demon, Jing Canglang invited two of his friends, Xuan Huzi and Yideng Chan, to help out.
Xuan Huzi, known as "Feng Sheng Shou Yue", is one of the three pots in the Taoist Yuqing realm along with Zong Yanluzhu Haichanzun and Xianyuan Fusui Zu Hongjun.
Unlike his senior brother Haichan Zun who lurks in the Taoist sect as a Li clan and does evil things secretly, Xuanhuzi is in charge of Yingzhou Fengzang Mansion. He has a lazy personality and doesn't like to meddle in other people's affairs, but he is also a person who understands the righteousness.
The Taoyuan Zhenmei he cultivated is one of the three most powerful yin fire techniques in the world, alongside the Evil Fire Charm Finger and the Cold Flame Blood Palm, which can emit the highest yin fire through human power.
Yideng Chan was once the highest venerable person of Yungu Leifeng, and was known as "Santu Zhuhai". He later joined He Shengmingluan.
Because he is peaceful by nature, easy-going but likes to meddle in other people's business, he is close friends with Jing Canglang and Xuan Huzi, who both belong to Confucianism and Taoism.
The reason why Jing Canglang invited his two friends to help out was because they were both highly skilled in Taoism and Buddhism.
The five holy warriors that day were led by Yushenfeng, Jingcanglang, Wuhudumi, and Jingwuhuan belonged to the three sects, and there was also the leader of the escape, Ji Zhongliu.
Nowadays, Yushenfeng has been resurrected. Jing Canglang, Xuan Huzi, and Yideng Chan represent the three religions. The position of Jingji Zhongliu can be replaced by a martial saint with the same advanced martial arts training, and the holy war of the past can be started again.
After exchanging Su Junqing for Fa Zhang Lun Wang, the five people went non-stop to Yungu Lei Peak where the holy energy had been eliminated, hoping to catch Tianqiong off guard.
Unexpectedly, the building was already empty.
The Apocalypse Holy Legend did not occupy this place for use. Instead, all members were temporarily hiding, not knowing what their plans were.
