There are nine levels of martial arts in the world, from low to high, and from level nine to level one.
If the armor is damaged but not broken, it is a lower third rank; if it is broken below six armors, it is a middle third rank; if it is broken eight or nine armors, it is an upper third rank.
The second level is the Little Grandmaster; the first level has four realms, namely the Vajra Realm, the Mysterious Realm, the Celestial Realm, and the Land Immortal Realm (all of which can be divided into small and real, the highest level is big, and the lowest is fake).
The first three realms are King Kong, Zhi Xuan, and Celestial Elephant.
The Vajra Realm is a metaphor for Buddhists. The main feature of the Vajra Realm is to refine the body. This is the most suitable time among the four realms to refine the body, that is, to improve defense and physical fitness. In Buddhism, as soon as a person enters the first level, he enters the Vajra Realm, and when he ascends to the next level, he goes directly to the realm of terrestrial gods.
Referring to the mysterious realm, it is a metaphor for Taoism. One of the main characteristics of the mysterious realm is the ability to predict the unknown and anticipate the enemy. The other is that you can understand some various secret techniques of fingering. These secret techniques are all kinds of weird. Basically no one dares to say that he will win in a match in the realm of fingering, because you don’t know what secret technique he has understood. . For example, what Jiang Huding realized is the method of "pointing directly to the heart of heaven". He can never forget other people's martial arts and capture the essence of them. What Han Shengxuan, a human cat, has realized is that he can intercept celestial beings in the realm of celestial phenomena. Induction refers to the occult technique, so it can refer to the celestial phenomena of Xuansha. In Taoism, as soon as a person enters the first level, he or she reaches the mysterious realm, and if he ascends further, he will directly enter the realm of terrestrial gods.
The Celestial Realm is a metaphor for Confucianism. The characteristic of the Celestial Realm is the resonance between heaven and man, which resonates with heaven and earth. It can draw lessons from heaven and earth, and can use keen intuition to seek advantages and avoid disadvantages. It is no easier to advance from the Zhixuan realm to the Celestial Realm than from the second level to the first level. And because the celestial realm requires the induction of heaven and humans, if you commit murder karma indiscriminately, it will be affected by your Qi. The perfect celestial realm is the great celestial realm, which is only one step away from the earthly immortal. As soon as a Confucian reaches the first level, he will experience the heavenly phenomena, and if he ascends further, he will directly enter the realm of terrestrial gods.
The gods on land come to the same destination for three families through different paths. There are only a few land gods with Qi in their bodies. Only when other land gods die or ascend, can a new land god be born.
Generally speaking, those who enter the first level of Buddhism are Vajra, those who enter the first level of Taoism are Zhixuan, and those who enter the first level of Confucianism are Celestial Xiang, and they only cultivate a single realm. Most martial arts warriors in Jianghu follow the realms, Vajra-Zhixuan-Celestial Elephant-Earth Immortal (integration and mastery), multiple realms are superimposed, so people from the three religions are not as good as martial artists in fighting at the same realm. Of course, in addition to people from the three religions, martial arts warriors also have people who cross the border and upgrade. Most of them enter martial arts through martial arts, which does not require much physical fitness, so entering the first level means Xuan.
There is no absolute strength or weakness in the First Rank and Three Realms. It is more like the three schools of Confucianism, Taoism and Buddhism's respective explanations of their own realms.
At the first level, the sky is shattered, the sword opens the heavenly gate, or the clouds rise, or the crane rises, or the sword walks. Once you enter the Heavenly Gate and ascend to the upper realm, you become an immortal and can live forever. However, if you leave the Heavenly Gate, you will become an immortal and will no longer live forever. If you pass through the gate of heaven without entering and stay in the lower realm, you are a heavenly being. There is flawlessness.
The great immortality of heaven and man is the perfection of heaven and man. It is difficult to find rivals in the sky with the heavenly body (stainless body) of the Great Vajra state, the Zhixuan of Taoist great immortality, and the celestial phenomena of Confucian saints.
In today's world, the person who has reached the realm of immortality and immortality is the most famous one, Wang Xianzhi, who has been in Emperor Wu City for decades and is known as the "No. 2 in the world".
Emperor Wu City is located on the cliff of the East China Sea. It is built with Jieshi to the east to view the sea. The city owner Wang Xianzhi is nearly a hundred years old, but he has been famous for eighty years. He is a martial arts genius who deserves to be seen once in a hundred years. He is famous for not carrying any weapons since he debuted at a young age. Fighting with others is always just one-handed.
At the age of twenty-five, he entered the ranks of the masters of decision-making in the world today.
At the age of forty, he challenged Li Chungang, the "Sword Armor" of the Thirteenth Armor of the Spring and Autumn Period, and forcibly broke off his sword "Trojan Ox" with two fingers.
His fame spread all over the world and he was in the limelight.
Wang Xianzhi clearly has the qualifications to be number one in the world and look down on the others, but he still ranks second in the world. This makes the top ten most popular martial arts masters ranked eleventh, and the throne of number one has been vacant for twenty years.
Of course, it would also be a lie to say that there is really no opponent that can compete with it.
Not to mention, the long-missing sword god Li Chungang.
As far as today's world is concerned, two people have fought against Wang Xianzhi.
One is the new sword god Deng Tai'a, carrying a peach blossom branch, hoping to be defeated but not defeated.
He played against Wang Xianzhi three times, neither winning nor losing, ranking third among the top ten players.
The other one is Jian Jiuhuang who once shocked the world with his sword of nine and six thousand miles at the top of Emperor Wu's city. Originally a blacksmith, he spent thirty years forging swords and finally understood his own swordsmanship.
He carries a sword box on his back to collect famous swords in the world, including six of the ten famous swords in the world.
In the early years, he challenged Wang Xianzhi, and after losing to him, one of them, 'Huang Lu', was left behind.
Later, he traveled around the world with Xu Fengnian, the prince of Northern Liang, for three years, overcoming his own knots and improving his strength.
Comprehended the Nine of Swords and named it 'Six Thousand Miles' to commemorate traveling six thousand miles in the past three years.
In the end, he went to Emperor Wu City to challenge Wang Xianzhi, but was defeated and died, leaving all the famous swords in the box in Emperor Wu City.
There are also many people who may challenge Wang Xianzhi in the future.
Hong Xixiang, the youngest founder in the thousand-year history of Wudang Mountain, Wu Liuding, the contemporary swordsman of the Wu Family Sword Tomb, and others can compete with them in the future as long as they are given time.
Among them, there is another extremely special being.
His name, face, and age are unknown. All I know is that he is wearing a coat with white tiger patterns and a silver-black Tianhu mask.
He carries a simple and thick sword in a white tiger-patterned sword sheath, and is good at wielding swords with ropes.
He once appeared in Beimang and fought three thousand battles a day without stopping. Rivers of blood flowed from Beimang, and all the masters suffered heavy casualties.
The man became famous because of this, but then disappeared.
People at the time could only guess his name, "Tianhu Order" based on the Tianhu mask on his face.
These people are all hailed as the hope of the future of martial arts.
The world will also undergo drastic changes because of the arrival of one person
In the Prince's Palace of Beiliang, Xu Fengnian, the most famous and noble Gaoliang boy in the whole of Beiliang, finally returned to his home after half a year's absence.
Before, I worked hard to practice sword skills in order to go to Emperor Wu City to retrieve the sword box of Jiuhuang Sword.
Xu Fengnian gained a lot from the trip to Wudang Mountain for more than half a year, and not only did his knife skills make rapid progress.
He even got the cultivation of Dahuangting from Wudang leader Wang Zhonglou.
As long as time is given and the Da Huang Ting booster is digested in the body, one can become a rare master in the world.
The first thing to do when returning to Liangzhou is not to go to Laitingchao Pavilion.
Instead, he first bought a portion of beef with soy sauce from a girl to satisfy his craving.
Later, on the way back to the Northern Liang Palace in Qingliang Mountain, he met Li Dongxi, an old friend he had met during his three-year travel, and her follower, Wu Nanbei, a monk from Mount Landa.
After settling the two of them, they entered the Tingchao Pavilion of the Wang Mansion.
