In the Ziwei Palace, the triangle meeting ended. Taixigong, Kaixuanhou, and Siwujun each left to prepare for negotiations with the Yuyu Dynasty and the Miaojiang King's Court regarding the gathering.
In the splendid hall, only the Demon Prince and Chi Jing were left.
The Demon Prince looked at the extremely luxurious decoration in the main hall, with nanmu as the pillars, white jade as the beams, gold hooks and silver pens, tripods of jade, gold nuggets and beads, all of which were extremely luxurious.
He couldn't help but sigh: "I thought Jiji was barren and lacked resources. I didn't expect that this Ziwei Palace is as famous as any other wonder in Jiji."
Chi Jing listened to the meaning of the Demon Prince's words, "What you mean is that you are mocking the people in the gathering before, who only care about your own enjoyment."
The Demon Prince asked, "Isn't it?"
Chi Jing disagreed with the Demon Prince's words, "As a winner, it doesn't matter what you say."
The Demon Prince continued to ask: "A piece of cake, according to the calculation of the difficult situation, is only a penny, but it can save a person at a critical moment. How many cakes do you think this Ziwei Palace is worth? How many people in Jijie can be saved? ?"
Chi Jing caught the loophole in the Demon Prince's language, "Have you ever thought that what they need is not bread, but water?"
The Demon Prince followed Chi Jing's hypothesis and said, "Why can't you just ask for both the bread and the water?"
Chi Jing replied: "Because the control over these is not in their hands."
Having said this, the Demon Prince finally stated his purpose, "What I want to do is to teach the people in Jiji that they can get these two things. Because this is what they deserve."
Chi Jing understood the Demon Prince's next plan, "So, this is your purpose."
"Although Jijing is barren, it is not an environment like a Buddhist prison. It can be enough to support oneself, but it still has to wage wars. In the final analysis, most of Jijing's resources are used under the leadership of Pojun Mansion. Arm and support the powerful."
"Relying on the power of the Buddha Prison alone is not enough to complete this matter. If it is carried out forcefully, I am afraid it will cause another turmoil in the Jijing that was finally calmed down." At this point, Chi Jing understood why the Demon Prince wanted to fight with the Yuliang Emperor. , Cang Yue Gu Ming said, "So, this is the reason why you, the Yuyu Dynasty, and the Miaojiang Royal Court have three jurisdictions. But how can you guarantee that Emperor Yuliang and others will implement policies simultaneously with the Buddha Prison?"
The Demon Prince said confidently: "It's simple, because they are like this. Even if they are not like this, they will definitely be like this under the pressure of the reform of the Buddha Prison."
At this time, Chi Jing said another thing, "Until now, I can be sure of one thing."
"What's the matter?"
Chi Jing told the results of his observations during this period, "The Triangle Conference has long existed in name only."
"The tradition of the Fire Mansion Buddhist Prison cannot be violated." The Demon Prince said righteously: "Why have I not upheld the supremacy of the Triangle Conference? Do you think even I have to abide by the results of the conference?"
Chi Jing had an indifferent attitude towards this. "It doesn't matter, I still say the same thing. Before you endanger the interests of the Buddha Prison, I will always be an observer."
The Demon Prince took advantage of the opportunity and said: "In that case, I have something to do with the future interests of the Buddha Prison, and I believe you will not be absent."
"You want to tease the princess again." As soon as the Demon Prince spoke, Chi Jing knew what he wanted to do.
"Now, you should call her Wang Mei. Now, I am the king of the Buddha's Prison." The Demon Prince corrected: "My poor and pathetic little sister~it is exactly what I, the selfless king, need." Brother, go and enlighten me."
--------Hello everyone, I am the dividing line of water word count--------
Since the defeat of the Buddhist twins, the situation in the martial arts world has changed unpredictably. Realms such as the Kingdom of Death and the Buddhist Prison of Fire Mansion, which are eyeing the Central Plains, have successively been handed over to miserable situations.
Despite their great momentum, they failed one after another under the great waves of martial arts.
The Dead Kingdom was destroyed by Emperor Yuliang, and even its territory was brought under the rule of Yuyu Dynasty.
After their allies were destroyed, the Huozhai Buddhist Prison united with the greatly weakened Jijing in order to fight against the Yuyu Dynasty.
But he was betrayed by Ji Jing, and the current prison master died.
But Jijing's retribution came quickly.
Under the leadership of the new prison master, the Demon Prince, the situation was decided in one battle.
Only Ye Shibingquan escaped, the rest were either captured, died in battle, or retired.
After the war, Huozhai Buddhist Prison invited the Yuyu Dynasty and the Miaojiang Royal Court to jointly govern the territory, and the three parties formed an alliance.
At this point, the entire world has entered a stage of confrontation between the Northern League, led by the Three Kingdoms Alliance, and the Southern Dynasty, dominated by the Ziyao Clan.
Facing these two behemoths, various factions can only survive in the cracks.
Before the general trend, many sects were inevitably affected by the possible war between the two sides and chose to move inward.
Some chose to enter the territory of the Celestial Empire, while others chose to enter the rule of the Northern League.
Among them, the most famous one is undoubtedly the gathering of ten people.
The Ten Qingyunji are Bai Tao Lue City: Guigu Hidden Dragon (Lord of the City), Yuhu Qianzhang·Feng Lixiang (one of the Eight Wonders of Haishi and the Lord of Fuguang Haishi), Haomei Xianzang (Eight Wonders of Haishi) One of them is also the Yihe Sect of Fuguanghai City), the master of the Xingyi Xinliu, Yin Kongtong (one of the three major Xinliu of the Nei family), Mo Zongsi (the master of the Mohist lineage), the original hometown of Tianbu: Longevity Buddha Immeasurable Knowledge (abbot of Hanshan Ancient Temple), Tantric Alliance: Commandment·Wen Duo Shi (League Master), Cangyu Medical Building: Resurrection from the Dead·Hanging Life in the Palm (Owner of the Medical Building), Tianyang·hou Wufeng (Together looking up to Feng the fourth term) Feng Qian) Meng Shuo·Jian Buyi (the only wanderer among the ten).
This organization is different from the previous organizations in Jiji. There are ten people in it, each from different sects and industries. They have multiple identities, but they have many intersections.
Representing the positions of the respective forces behind them, a rally was held under the auspices of one of the Four Fronts of Confucianism, the arbiter of the three religions, and the founder of the Confucian School.
For example, among the ten people, Yin Kongtong is one of the three major streams of Xingyipin in the inner circle. He is as famous as Kunlun in Tai Chi Xuan and Mu Zhengrong in Bagua Bian.
At the same time, together with Mo Zongsi, who is one of the ten masters, the descendant of the Mohist family, he is listed as the six hermits of Guanxin.
Another example is the Hidden Dragon in the Ghost Valley, which represents the power of Bai Tao Lue City.
Another example is Meng Shuo, Jian Buyi, who is free from the influence and is the strongest among the ten clouds.
After a meeting and discussion, the ten people decided to move under the rule of Ziyao Celestial Dynasty.
But regarding the attitude towards the Celestial Empire, there was a split within the Shibuan.
Among them, Deep Worry is the representative, and all of them are people who have deep connections with the three old religions.
Because the old three religions were declared as treason by the Ziyao Celestial Dynasty, after several battles, they had entered a situation where they had no regard for the day or night.
The ancient and modern holy altars were captured, and the three religions of Confucianism, Taoism, and Buddhism died, and they could only rely on formations to get trapped in the Heavenly Book.
The three old religions have also asked for help from other sects, and received different answers, but the translated meaning is that they will not provide help.
Everything is as Qiao Tathagata and Wang Jinyan said, each of the three religions has long been dissatisfied with the bureaucracy within the old three religions.
In addition, Ziyao Tianchao's master is well-known and expresses his attitude towards other branches. It is not surprising that each branch chooses to stand aside at this time.
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