In the East Wulin, the two major forces in charge of the area, Tang Huangjiao and Wushimen, were involved in the turmoil in the Central Plains and were destroyed, causing the area to return to a leaderless situation. Although some sects such as Hengyue City and Tingyun Villa can ensure the safety of one side, they still Mainly beacon fires everywhere.
And it was this situation that gave the Soul Burial Emperor the opportunity.
He first raised the slogan of "the earth is spread with force, and the world is kind", and used the seven elements of Hong Mian that he had conquered, such as She Tian Qin Ji, Zhu Zi Xu Dan, Di Shou Zhu Meng, and Zhu Yi Cang Yu (the Soul Burying Emperor himself Communicate with the Lord of the Deep Sea and reach an agreement with him. He will have a showdown with the Demon King after he comes out. The winner will determine who will be the leader. Now everyone can be led by him temporarily. And he will help the Lord of the Deep Sea when his destiny comes). Help, gather forces, attack, divide, and blood-wash the ghosts and ghosts in the East Wulin, and establish the largest organization in the East Wulin, "Huanchen Buwu".
He was in the limelight for a while, and after Shaoyang Jun came out of seclusion, he asked Bai Ru Piaoyu, Guiyou, Tong Huang and others under his command to be transferred to the newly built organization stronghold, the Palace of the Dragon.
The Shaoyang Lord is indispensable, because the quality and quantity of masters in the Eastern Wulin are far inferior to those in the central, south, and northwest areas. Although the Soul Burial Emperor has the help of Hongmian Qiyuan, he actively recruits local famous people in the process of conquering the Eastern Wulin. The masters of the surname are Gu Chengyi, the lord of Hengyue City, who is known as the solitary swordsman and the double bib, and Du Shanghuai, the lord of Tingyun Villa, as well as Zui Gufu and Qishaoguan who were recommended by them.
But it is still a drop in the bucket for the future chaos in this difficult situation. We can only protect ourselves but cannot compete for hegemony.
Therefore, Lord Shaoyang not only lent his subordinates Guiyou and others to the Soul Burying Throne for their use, but also made the gifts he received from his experience in the Tang Dynasty appear in advance to transform into the Xijianliu military advisor in the golden world— Shinnosuke Akabane and the leader of the eight sects, Captain Yagyu of the Death Sect, asked them to help the Soul Burial Emperor stabilize the situation in the East Wulin.
It turns out that the power pearl that Shaoyang Lord obtained from the world of Tang Dynasty is the Japanese power in the golden world, which not only includes the elite soldiers and generals of the Western Sword Style in its heyday, such as the six ministers, the Four Heavenly Kings (Genbu Miyamoto Souji, Suzaku Akabane) Shinnosuke, White Tiger·Getsuga Tears, Blue Dragon·Amamiya Iori).
It can also simulate the sects in the cruel alliance during the period from the Eastern Emperor to the Hōyou, such as Ryuuya Shangge and the Bamboo Ryūzu, Raizo Tachibana and the Blood Fan Ryu.
What surprised Mr. Shaoyang the most is that this bead can also imitate the big boss of the East Japan Line, Ouzaburo (Shuten Doji of the Demon Realm, four-star) and all his subordinates.
But the only fly in the ointment is that they cannot recruit the two brothers Jian Wuji (Feng Jian Retsu) and Kazama Hajime who belong to Dong Kendo. The reason given by the power beads is that these two characters belong to the Central Plains forces in the golden world, especially Jian Wuji even has the status of "the fourth son of the historian".
Shaoyang Jun couldn't help but be convinced by this reason.
After explaining Akabane Shinnosuke some common sense about difficult situations, such as not to run in a hurry in the woods and to walk in the light if you can, don't do it in the middle of the walk and never let Su Huan really call you. After the senior said this, he had an important task.
After they helped the Buried Soul Emperor consolidate his dominance in the Eastern Wulin, they took advantage of Fang Dongying's deliberate fraud on the defeat of Su Huanzhen and Mo Zhaonu to allow the forged Jinlong Wenzhao to return to Eastern Japan, causing civil strife. The army fought with the Oni Sacrifice Army and established an alliance between the Western Sword Style and the Cruel Army.
To prepare for the subsequent conquest of Japan by Lord Shaoyang.
After arranging everyone under his command, Lord Shaoyang began to communicate with Cangyue Guming in Miao territory.
It turns out that the reason why Cangyue Guming was so anxious to talk to him was because he discovered a god-level martial arts that can enter the divine realm, "Pangu Five Extremes".
This skill comes from the "Secret Book of Pangu" in "Mysterious Weapons", and was accidentally discovered by Cangyue Guming when he was looking closely at Shennong's Ruler.
Its founder is none other than the famous god Pangu. He created it with his extraordinary power and astonishing wisdom, and was later learned by A Fei in "The Legend of the Divine Weapon".
This also involves the cause and effect of Shennong's ruler, which has no dark green pattern on its body. The shape is empty, light yellow in color, and has no complex lines.
When it was acquired by the soldier master Wang Ao, it had not been able to absorb and convert the poison adsorbed on it on its own, and the soldier master had to bear it himself.
This also led to the saying that Shennong Ruler would bring disaster to the army master.
Later, Ah Fei became obsessed with practicing this skill. As he went astray, he kept killing people. As his best friend, Wang Ao wanted to stop A Fei from killing Shaolin and got close to Shaolin. During the battle, A Fei woke up.
However, because Wang Ao was seriously injured during the duel with A Fei, he could not be cured by the incomplete Shennong Ruler.
So Ah Fei sacrificed himself and overturned his own "Pangu Secret Book" and the covering inscription (Pangu Five Extremes Magic) on the Shennong Ruler, forming dark green lines, which improved the life-saving effect to a higher level, and the perfect Shennong Ruler was born. .
This set of exercises can be divided into five realms from low to high: heaven, earth, human, object, and mind. The only drawback is that because it is too powerful, it will produce strong qi and control the mind of the practitioner. It requires Buddhist scriptures. Taoist scriptures to resolve.
But if you can practice to the highest level of Yiji, you can step into the divine realm, and be on par with, or even better than, the gods in the suffering realm such as the Yaqi Evil God later.
The emergence of this skill just pointed out the way forward for Shaoyang Jun after his innateness. Although the "Illustration of the God of War" can help him sublimate his own "all things", allowing him to enter the peak of innateness, the ultimate realm and even the Tao.
But entering the Tao means that one must rise to the level like Yu Qingjue, and can no longer interfere with things in the realm of suffering. Moreover, capable people emerge in large numbers in the realm of suffering. In the realm of entering the Tao, such as Yagyu Kenkage, Yu Qingjue is not necessarily the Yamata evil god. The opponent of this god-level BOSS.
This is inconsistent with his ambition to unify the suffering, establish a truly unified dynasty, and create eternal peace for the people in the suffering.
Therefore, reaching the realm of being close to God or even God, and taking the path of physical sanctification has always been the goal of Shaoyang Jun, and the "Pangu Five Extremes" just provides the key to how to break through what is close to God and the realm of God.
Allowing it to enter the realm of God and at the same time have the ability to deal with any challenges.
As soon as he obtained this skill, Shaoyang Lord immediately started practicing it. In less than three years, with the support of his strong foundation, he entered the realm of human beings, and his realm even entered the peak realm. (You can refer to the Three Innates), and begin to touch the law of force.
And because of the integration of the body-building techniques in the "Pangu Secret Book", the Wuliang Jade Body began to transform into a divine body. Although the process is slow, it will eventually be achieved.
If you want to break through to the extreme realm of things, you must have a strong mental state to do so, otherwise you will be like A Fei, who is fascinated by the violence in the technique and becomes a killing monster.
Now, it's finally time for Lord Shaoyang to enter the world. Anyway, there is a Qi transformed into three pure bodies to protect the body. As long as one of them is immortal, it can be reborn and wander around as you like.
So with this idea in mind, Shaoyang Jun began his journey to become a god (zuo) in the miserable martial arts world.
