In the fourth year of Renshou in the Sui Dynasty (AD 604), Yang Guang, the second son of Emperor Wen of the Sui Dynasty, who was known as "beautiful and smart", ascended the throne and changed the Yuan Dynasty to Daye the following year.
At this moment, in the land of the Li clan in Longxi, a young man of about fifteen or sixteen years old looked at the book in his hand and thought, so it turns out that this is the case. It seems that I have thought of the innate realm too easily.
Suddenly a voice interrupted, "Brother Bishamon, what are you looking at? You are so serious."
The boy looked towards the sound. A child of about six years old was looking at him curiously with his eyes wide open.
"Oh, it's my second brother. Why don't you go to your uncle to ask for advice on the art of war? Why do you have time to come to my place?"
The child replied: "I have learned these a long time ago. My uncle praised me as the number one genius in the Li clan. There is nothing to teach me now. I will just learn on my own from now on. Brother, why don't you practice the family martial arts well?" Learn, be careful not to be surpassed by your younger brother."
"Ha, then I'll be waiting for you." The young man smiled.
After the young man comforted him for a while, he finally coaxed his second brother away and let him go harass his father and uncle.
Watching the child jumping away, the young man thought to himself, who would have thought that the famous Emperor Taizong of the Tang Dynasty was such a naughty child in his childhood?
Yes, this young man is our current protagonist Cheng Qian. His name in this world is Li Jiancheng. He is one of the four great clans today, the eldest son of Li Yuan, the head of the Li clan, and the tragic "hidden man" of the Tang Dynasty. Prince".
The child he was talking to just now is the second younger brother of this person. When he was four years old, he was called by a physiognomist "the appearance of a dragon and a phoenix, and the appearance of the sky and the sun. When he is twenty years old, he will be able to help the world and bring peace to the people." The famous "filial son" in future history, Tian Khan, Emperor Taizong of the Tang Dynasty, Li Shimin.
And the uncle they are talking about is "Li Shentong", the number one master of the Li clan today.
It should be said that the division of world forces in the Legend of Two Dragons of the Tang Dynasty is more complicated than the world of Tianlong that he entered before. Because it is a Chinese martial arts world, those with high martial arts skills can influence the destiny of the country. This also causes the forces of the rivers and lakes and the court to penetrate and influence each other.
Today, in addition to the emperor, the power of the imperial court is mainly divided into four major clans. The Li clan, where Qian is inherited, is basically located in Guanzhong, the Dugu clan is in Luoyang, and the Yuwen clan is in Henan. Among them, the Song clan is the strongest He is directly like a local emperor in the Lingnan area. The power of these four powerful clans has also penetrated into various industries and affected the whole body. These are things that the current emperor cannot tolerate.
As for the martial arts, it is mainly divided into two main forces. They are the confrontation between the underworld, led by Cihang Jingzhai and Jingnian Chanyuan, and the underworld, which is dominated by the pre-Qin disciples and hundreds of forces from the six sects of the Demon Sect. At the same time, they continued to infiltrate the court.
Among them, the representatives of the white way are Ning Daoqi and Fan Qinghui, who has countless dog lickers, and the representatives of the underworld are Zhu Yuyan and Pei Ju, who is wearing the vest of the evil king Shi Zhixuan.
This does not include the other two great masters in overseas martial arts, the Turkic martial master Bi Xuan and the Goguryeo Fu Cailin.
In this life, Cheng Qian's extraordinary background allowed him to quickly understand the main opponents and the division of strength in this world.
It was this move that made Cheng Qian finally understand why he had been unable to break through the innate realm before.
Just because all the innates in the Pili world are mortal immortals and can live for thousands or tens of thousands of years, it is by no means as simple as the innate realm of other worlds that Cheng Qian understands.
If you want to reach this state, it is not enough to rely on the state and foundation to achieve it. You also need to sublimate your own life essence.
As for why Cheng Qian didn't notice this before?
That's because the lifespan of cultivators in the suffering realm is too long. When they enter the innate realm, they have all gone through at least hundreds of years of cultivation. During this long cultivation process, they are nourished by the spiritual energy of heaven and earth, and the essence of life naturally emerges. Then they sublimate to the innate realm, and some can even reach this realm with the help of the vitality of heaven and earth without sublimation.
Cheng Qian has only been in the miserable state for about twenty years. Even though he is extremely talented and has the help of the Chaos Bead, although he has already reached the realm and foundation, he is not nourished enough by the heaven and earth.
As for the two incarnations of Canglang and Soul Burial Emperor who have reached the innate realm, one lives directly in the world of high martial arts where innates are everywhere, and the other is born with innate holiness, so they will not take this process too seriously.
The Heavenly Dragon World he went to before had insufficient aura of heaven and earth, and even the masters who entered the Xiantian only had a sweeping monk, so naturally they could not pay attention to this.
This also explains why some so-called innate masters in the difficult situation cannot even defeat acquired warriors, because they did not pay attention to sublimating themselves when they stepped into the innate world.
And Cheng Qian didn't understand this until he came into contact with the cultivation system of the Tang Dynasty.
Only because this world will be controlled by the spiritual energy of heaven and earth, we have to first focus on improving our own life essence, and then we divide the realm into acquired, innate (just the beginning of life sublimation), grandmaster, grand master, supreme grand master and so on according to different life spans and abilities. Shatter the void.
And this realm between innate and supreme master just makes up for the critical stage of life sublimation from acquired to innate in the suffering state.
After the warriors in the Tang Dynasty entered the so-called innate world, their lives were sublimated through the realms of master, grand master, and supreme grand master. After finding their own way, they could break the void and leave.
And only the realm of broken void in this world can reach the innate threshold of suffering.
However, it is precisely because of the spiritual energy of this world that only a few people in this world can sublimate their essence to the realm of great masters, and only Sun Sun, who has broken into the void before the Sui Dynasty, can reach the supreme great master. En, Xiang Yutian, and later Ling Donglai, Pang Ban, Lang Fanyun and others.
Since Cheng Qian came to this world, he has resumed his old profession, practicing "Sen Luo Vientiane" and "Infinite Jade Body", and once again disguised himself as a "weak scholar" who only knew superficial martial arts.
But in fact, his level of martial arts has reached the level of the supreme master in this world, and he has clearly understood his original mind. He only needs to sublimate himself to the same level to reach this state of broken void.
But now that we have come to this age of great strife, how can Cheng Qian's ambition be satisfied by a small broken void? If we don't collect unique knowledge, it will be in vain.
Although there are no masters of Shattering Void in the Tang Dynasty, the number and quality of martial arts classics are the highest in the entire series. What's more, with Qian's current status, he only needs to win the final Xuanwu Gate Incident to ascend to the throne to obtain this The dragon spirit of Fang World prepares for the establishment of new forces after Cheng Qian returns to the miserable state.
But as the eldest son of the Li clan, his identity is destined to become the focus of everyone. He is at the forefront of the storm, but it is difficult to interfere in martial arts affairs.
Fortunately, the energy of heaven and earth in this world is much more abundant than that of Tianlong, which can satisfy Cheng Qian's long-awaited requirement of "all gods becoming a body". Combined with the secret method of "one energy transforming three pure beings", he can incarnate and act, and he can only Just sit firmly on the Diaoyutai.
I just don’t know whose vest I should use to stir up trouble in this world this time?
Ha, interesting.
